Visions of Purgatory offers a surprisingly sober and clear account of purgatory that offers more consolation than fear before this great mystery of God's mercy. Translated from French, the text was written in the latter half of the twentieth century by an anonymous author and contains a private revelation of purgatory with annotations from the Magisterium of the Church and the teachings of the saints, above all St. Thomas Aquinas. It is organized into three parts: the first part explains the role of private revelations and how to gain profit from them; the second part contains doctrinal teachings that form a kind of treatise on purgatory; the third and final part is dedicated to revelations of souls in purgatory. Details concerning the life of the author have been omitted in order to maintain the author's anonymity.
Bob and Penny Lord have gone to Europe to research the lives of eminent saints and blesseds, focusing on visions of heaven, hell, and purgatory and presenting a case for the reality of these teachings of the Catholic Church.
Visions of Purgatory offers a surprisingly sober and clear account of purgatory that offers more consolation than fear before this great mystery of God’s mercy. Translated from French, the text was written in the latter half of the twentieth century by an anonymous author and contains a private revelation of purgatory with annotations from the Magisterium of the Church and the teachings of the saints, above all St. Thomas Aquinas. It is organized into three parts: the first part explains the role of private revelations and how to gain profit from them; the second part contains doctrinal teachings that form a kind of treatise on purgatory; the third and final part is dedicated to revelations of souls in purgatory. Details concerning the life of the author have been omitted in order to maintain the author’s anonymity.
Saint Catherine's profound meditation on the nature of purgatory and its role in the afterlife. Contains both theological discussion and personal reflections, revealing the author's intense mystical experiences and devotion to God. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
After a week of hearing ghostly noises, a man is visited in his home by the spirit of his mother, dead for three decades. She reproaches him for his dissolute life and begs him to have Masses said in her name. Then she lays her hand on his sleeve, leaving an indelible burn mark, and departs... A Lutheran minister, no believer in Purgatory, is the puzzled recipient of repeated visitations from "demons" who come to him seeking prayer, consolation, and refuge in his little German church. But pity for the poor spirits overcomes the man's skepticism, and he marvels at what kind of departed souls could belong to Christ and yet suffer still... Hungry Souls recounts these stories and many others trustworthy, Church-verified accounts of earthly visitations from the dead in Purgatory. Accompanying these accounts are images from the "Museum of Purgatory" in Rome, which contains relics of encounters with the Holy Souls, including numerous evidences of hand prints burned into clothing and books; burn marks that cannot be explained by natural means or duplicated by artificial ones. Riveting!
First Published in 1993. The present volume covers the currently identified Christian visions of heaven and hell (excluding D ante’s Divine Comedy) from western Europe during the Middle Ages from the late sixth through the fourteenth century.
When the wicked have traveled a course of sin, and discover they have reason to fear the God;s judgement and wrath for their sins, they begin to wish there is no God to punish them, then by degrees they persuade themselves there is no God, and then they set themselves to study the arguments to support their opinion. This excellent book by John Bunyan covers the subject matter of the existence of heaven and hell as well as studies and dispells the arguments presented by sinners who argue there is no heaven and hell. Most do not know that Bunyan wrote some 60 books, and poetry too. And also almost a well-kept secret is that his doctrine was so biblically laced that many good men would call him too severe. He believed in, and taught, ALL the doctrines of grace, including double-predestination, or reprobation. Why then is he not smeared with the name of hyper-Calvinist like Goodwin, Gill, and others? I guess the same people ought to call Luther a hyper-Lutheran, for he believed and taught it, too. Why begin a review of Bunyan's writings with such a view of his doctrine? It is to show that a Pilgrim's Progress can come only from someone who believes and teaches ALL the counsel of God, without flinching, yea, with loving-kindness. Illegally, He sat in a jail cell over a river for 12 years with his Bible, Galatians by Luther, and another book or two. He had the choice of feeling miserable and murmuring, or of filling his time, thoughts, and energies with studying that Bible, and seeking a way to be of help to his more comfortable, but less dedicated, brothers and sisters. Listen, dear saints, you can't do any better than reading Bunyan. Like Gurnall, he covers everything here and there, and with a sweetness that can come only from God. What a shame that his large heart should be encased in such small print. But, like digging gold, it is worth the time and trouble to dig spiritual gold. Bunyan (1628-1688) rose from an humble beginning to being a preacher to a little house church, to 12 years in jail because he would not agree to quit preaching, to a huge church in London. He wrote 66 books, nearly all while in jail.
This essential and widely used collection of visions of heaven and hell, the first in English, presents new translations of two visions and newly edited versions of previously translated ones. Describes the place of these works in medieval literature and provides a helpful resource for studying elements of medieval religion. Includes: St. Peter's Apocalypse, St. Paul's Apocalypse, St. Brendan's Voyage, St. Patrick's Purgatory, and the Visions of Furseus, Drythelm, Wetti, Charles the Fat, Tundale, the Monk of Evesham, and Thurkill. Bibliography, index, glossary, notes, illustrated.
This bibliography covers visions of Heaven and Hell - or, more usually, Purgatory and Earthly Paradise - in 19 medieval texts relating seven visions: the vision of St Paul, or the Eleven Pains of Hell; St Patrick's purgatory; the vision of Tundale; a revelation of purgatory; the revelation of the Monk of Eynsham; the vision of Fursey; and the vision of Edmund Leversedge.
The follow-up book to the popular, ?Inside Heaven and Hell, ? comes the equivalent of a guided tour of God's holy penitential world where human spirits are purified and thereby prepared for entry into Paradise. Dr. Petrisko directs onto his subject many a spotlight coming from various authorities down the Christian centuries ? popes, theologians, saints, mystics, visionaries and the Blessed Mother. Together their insights and testimonies present a rounded picture of that mysterious realm of purgatorial pain and prayer, which can be likened to Heaven's vestibule lying beyond this world. Readers will find an abundance of information about Purgatory, while at the same time plenty of inspiration and encouragement to become more Purgatory minded; that is, generous in offering spiritual succour and support to the Holy Souls.
