Why do we still get misty-eyed about England's green and pleasant land? What explains our obsession with country houses - from the National Trust to Downton Abbey? Why do we still dream of a place in the country? In this delightul book Roy Strong explores the definition of Englishness. Celebrating our literature, music, art, gardening and drama, Strong identifies those icons and traditions that still speak to us - it is a vision of England that is inclusive and relevant for everybody living in the country today.
In examining how the laboring people of nineteenth-century England saw their social order, this text looks beyond class to reveal the significance of other sources of social identity and social imagery, including the notions of "the people" themselves.
In 1999, while working as his Literary Secretary, the Earl of Burford, a descendant of the 3rd Earl of Southampton (Shakespeare’s patron) and of the 17th Earl of Oxford and heir to the Dukedom of St Albans, made a selection of Nicholas Hagger’s poems that celebrates places in England, conveys his mystical awareness of the unity of the universe and places him in the visionary tradition of William Blake, the poet of ‘Jerusalem’ and “England’s green and pleasant land”. Soon after Visions of England was completed the Earl of Burford came to international attention when he leapt onto the Woolsack of the House of Lords in a principled protest against the Blair Government’s plan to abolish hereditary peers’ voting rights, which led to 92 remaining in the Lords. A few months later he left Nicholas Hagger’s employ and the selection was buried under papers for nearly 20 years. In 2018 Nicholas Hagger came across Visions of England while preparing papers to send to his archive. It now seemed as if the selection had been made with Brexit in mind. The places are full of English history and culture, and the poems are prophetic in their anticipation of England’s new spirit of independence. These poems convey Englishness with a freshness and vividness that startle. The Earl of Burford is a prominent lecturer and biographer, and his selection is noteworthy for the metaphysical perspective he brings out in Nicholas Hagger’s profound poems whose traditional qualities constantly surprise and delight.
An exploration of one of England’s great ancient monuments: the 360-foot-long chalk White Horse at Uffington. The White Horse at Uffington is an icon of the English landscape—a prehistoric, nearly abstract figure 360 feet long, carved into the green turf of a chalk hill. Along with Stonehenge, the Horse is widely regarded as one of the Wonders of Britain. For centuries antiquarians, travelers, and local people have speculated about the age of the Horse, who created it, and why. Was it a memorial to King Alfred the Great’s victory over the Danes, an emblem of the first Anglo-Saxon settlers, was the Horse an actor in an elaborate prehistoric ritual, drawing the sun across the sky? Archaeologist David Miles explores the rich history of the ancient white horse, as well as the surrounding landscape, in order to understand the people who have lived there since the end of the Ice Age. As Miles tracks the possible origin of this English landmark, he also illuminates how the White Horse has influenced countless artists, poets, and writers, including Eric Ravilious, John Betjeman, and J. R. R. Tolkien. The White Horse is one of most remarkable monuments of England, not least because it is still intact. People have cared for it and curated it for centuries, even millennia. Ultimately, Miles, using an archaeological framework, roots a myth for modern times in scientific findings.
This volume is the first to explore the breadth of vision types in late medieval English lay spirituality. Analyzing 1000+ accounts, it proposes that visions buttressed five core dynamics (relating to purgatory, saints, demons, sacramental faith, and the Church's authority).
The Roman Sodom -- City of destruction -- The end of the world -- Laws -- Histories -- Lust and morality in the (long) eighteenth century -- The discovery of Sodom, 1851
A study of the production, circulation and consumption of English ghost stories during the Age of Reason. This work examines a variety of mediums: ballads and chapbooks, newspapers, sermons, medical treatises and scientific journals, novels and plays. It relates the telling of ghost stories to changes associated with the Enlightenment.
Historians of science, mathematicians and general readers will find this to be a carefully researched and nicely written account of what 19th century English mathematicians (particularly the geometers) imagined themselves to be doing, of what they imagined to be the nature of mathematics. The author.
In the late nineteenth and early twentieth centuries depictions of New England flooded the American art scene. Childe Hassam, Willard Metcalf, Theodore Robinson, and Julian Weir, and other well-known artists produced images of quaint villages, agricultural labor, scenic rural churches, and the distinctive New England landscape. Julia B. Rosenbaum asks why and how a range of artists--including Impressionist and Modernist painters and sculptors--and exhibitors fashioned this particular vision of New England in their work. Against the backdrop of industrialization, immigration, and persistent post-Civil War sectionalism, many Americans yearned for national unity and identity. As Rosenbaum finds, New England emerged as symbolic of cultural and spiritual achievement and democratic values that served as an example for the nation. By addressing the struggles for national unity, the book offers a new interpretation of turn-of-the-century American art. Ultimately, Visions of Belonging demonstrates how the local became so important to the national; how art was crucial to the formation of national identity; and how internal nation building takes place within the realm of culture, as well as politics. And even as later artists, such as Georgia O'Keeffe, challenged New England's cultural hegemony, the appeal of linking regional identity to national ideals continued in distinctive ways.Beautifully illustrated with color plates and almost sixty halftones, Visions of Belonging explores the interplay between art objects and the shaping of loyalties and identities in a formative phase of American culture. It will appeal not only to art historians but also to anyone with an interest in nineteenth-century studies, the Gilded Age and Progressive Era, American studies, New England history and culture, and American cultural and intellectual history.
