Meticulous renderings depict 9 dolls and 46 authentic costumes, including work clothes, winter wear, wedding outfits, more. Broad-brimmed, elaborately decorated hats and leg o' mutton sleeves for the women, derbies, walking canes, starched collars for the men. Descriptive notes.
This book investigates how Uyghur-related violent conflict and Uyghur ethnic minority identity, religion, and the Xinjiang region, more broadly, became constituted as a ‘terrorism’ problem for the Chinese state. Building on securitization theory, Critical Terrorism Studies (CTS), and the scholarly definitional debate on terrorism, it develops the concept of terroristization as a critical analytical framework for the study of historical processes of threat construction. Investigating the violent events reported in Xinjiang since the early 1980s, the evolving discursive patterns used by the Chinese state to make sense of violent incidents, and the crackdown policies that the official terrorism discourse has legitimized, the book demonstrates how the securitization, and later terroristization, of Xinjiang and the Uyghurs, is the result of a discursive and political choice of the Chinese state. The author reveals the contingent and unstable nature of such construction, and how it problematizes the inevitability of the rationale behind China’s ‘war on terror’, that has prescribed a brutal crackdown as the most viable approach to governing the tensions that have historically characterized China’s rule over the Turkic Muslim ethnic minorities in Xinjiang. This book will be of interest to scholars and students of the politics of contemporary China, security and ethnic minority issues, International Relations and Security, as well as those adopting discursive approaches to the study of security, notably those within the critical security and terrorism studies fields.
This book investigates how Uyghur-related violent conflict and Uyghur ethnic minority identity, religion, and the Xinjiang region more broadly, became constituted as a 'terrorism' problem for the Chinese state. Building on securitization theory, Critical Terrorism Studies (CTS), and the scholarly definitional debate on terrorism, it develops the concept of terroristization as a critical analytical framework for the study of historical processes of threat-construction. Investigating the violent events reported in Xinjiang since the early 1980s, the evolving discursive patterns used by the Chinese state to make sense of violent incidents, and the crackdown policies that the official terrorism discourse has legitimized, the book demonstrates how the securitization, and later terroristization, of Xinjiang and the Uyghurs, is the result of a discursive and political choice of the Chinese state. The author reveals the contingent and unstable nature of such construction, and how it problematizes the inevitability of the rationale behind China's 'war on terror', that has prescribed a brutal crackdown as the most viable approach to governing the tensions that have historically characterized China's rule over the Turkic Muslim ethnic minorities in Xinjiang. This book will be of interest to scholars and students of the politics of contemporary China, security and ethnic minority issues, International Relations and Security, as well as those adopting discursive approaches to the study of security, notably those within the critical security and terrorism studies fields.
This edited volume examines asymmetric conflict dynamics through the politics of recognition vis-à-vis armed non-state actors. It explores a diverse range of case studies and considers the risks and opportunities that (non-)recognition may involve for transforming armed conflicts.
In Terror Capitalism anthropologist Darren Byler theorizes the contemporary Chinese colonization of the Uyghur Muslim minority group in the northwest autonomous region of Xinjiang. He shows that the mass detention of over one million Uyghurs in “reeducation camps” is part of processes of resource extraction in Uyghur lands that have led to what he calls terror capitalism—a configuration of ethnoracialization, surveillance, and mass detention that in this case promotes settler colonialism. Drawing on ethnographic fieldwork in the regional capital Ürümchi, Byler shows how media infrastructures, the state’s enforcement of “Chinese” cultural values, and the influx of Han Chinese settlers contribute to Uyghur dispossession and their expulsion from the city. He particularly attends to the experiences of young Uyghur men—who are the primary target of state violence—and how they develop masculinities and homosocial friendships to protect themselves against gendered, ethnoracial, and economic violence. By tracing the political and economic stakes of Uyghur colonization, Byler demonstrates that state-directed capitalist dispossession is coconstructed with a colonial relation of domination.
A revelatory account of what is really happening to China's Uyghurs 'Intimate, sombre, and damning... compelling.' Financial Times 'Chilling... Horrifying.' Spectator 'Invaluable.' Telegraph In China's vast northwestern region, more than a million and a half Muslims have vanished into internment camps and associated factories. Based on hours of interviews with camp survivors and workers, thousands of government documents, and over a decade of research, Darren Byler, one of the leading experts on Uyghur society uncovers their plight. Revealing a sprawling network of surveillance technology supplied by firms in both China and the West, Byler shows how the country has created an unprecedented system of Orwellian control. A definitive account of one of the world's gravest human rights violations, In the Camps is also a potent warning against the misuse of technology and big data.
China's Xinjiang Uyghur Autonomous Region is experiencing a crisis of securitization and mass incarceration. In Soundscapes of Uyghur Islam, author Rachel Harris examines the religious practice of a group of Uyghur women in a small village now engulfed in this chaos. Despite their remote location, these village women are mobile and connected, and their religious soundscapes flow out across transnational networks. Harris explores the spiritual and political geographies they inhabit, moving outward from the village to trace connections with Mecca, Istanbul, Bishkek, and Beijing. Sound, embodiment, and territoriality illuminate both the patterns of religious change among Uyghurs and the policies of cultural erasure used by the Chinese state to reassert its control over the land the Uyghurs occupy. By drawing on contemporary approaches to the circulation of popular music, Harris considers how various forms of Islam that arrive via travel and the Internet come into dialogue with local embodied practices. Synthesized together, these practices create new forms that facilitate powerful, affective experiences of faith.
For decades, China’s Xinjiang region has been the site of clashes between long-residing Uyghur and Han settlers. Up until now, much scholarly attention has been paid to state actions and the Uyghur’s efforts to resist cultural and economic repression. This has left the other half of the puzzle—the motivations and ambitions of Han settlers themselves—sorely understudied. With Oil and Water, anthropologist Tom Cliff offers the first ethnographic study of Han in Xinjiang, using in-depth vignettes, oral histories, and more than fifty original photographs to explore how and why they became the people they are now. By shifting focus to the lived experience of ordinary Han settlers, Oil and Water provides an entirely new perspective on Chinese nation building in the twenty-first century and demonstrates the vital role that Xinjiang Han play in national politics—not simply as Beijing’s pawns, but as individuals pursuing their own survival and dreams on the frontier.