Honor and violence are major themes in the anthropology of the Middle East, yet--apart from political violence--most studies approach violence from the perspective of honour. By contrast, this important study examines the meanings of lethal conflict in a little-studied tribal society in Pakistan's unruly North-West Frontier Province (NWFP) and offers a new perspective on its causes. Based on an in-depth study of local conflicts, the book challenges stereotyped images of a region and people miscast as extremist and militant. Being grounded in local ethnography enables the book to shed light on the complexities of violence, not only at the structural or systemic level, but also as experienced by the men involved in lethal conflict. In this way, the book provides a subjective and experiential approach to violence that is applicable beyond the field locality and relevant for advancing the study of violence in the Middle East and South Asia. The book is the first ethnographic study of this region since renowned anthropologist Fredrik Barth's pioneering study in 1954.
This book offers a critical analysis of the complex relationship between violence and belonging, by exploring the ways sexual, ethnic or national belonging can work through, rather than against, violence. Based on an ethnographic study of Russian-speaking, queer immigrants in Israel/Palestine and in cyberspace, it gives an insight into the world of hate speech and fantasies of torture and sexual abuse; of tormented subjectivities and uncanny homes; of ghostly hauntings from the past and anxieties about the present and future. The author raises questions about the responsibilities of national homemaking, the complicity of queerness within violent regimes of colonialism and war, and the ambivalence of immigrant belonging at the intersection of marginality and privilege. Drawing from scholarship on migration, diaspora and race studies, feminist and queer theory, psychoanalysis and studies on cyberculture, the book traces the interplay between the different forms of violence - physical and verbal, social and psychic, material and discursive - and offers novel insights into the analysis of nationalism, on-line sociality and queer migranthood.
In this collection, Arab and Arab American feminists enlist their intimate experiences to challenge simplistic and long-held assumptions about gender, sexuality, and commitments to feminism and justice-centered struggles among Arab communities. Contributors hail from multiple geographical sites, spiritualities, occupations, sexualities, class backgrounds, and generations. Poets, creative writers, artists, scholars, and activists employ a mix of genres to express feminist issues and highlight how Arab and Arab American feminist perspectives simultaneously inhabit multiple, overlapping, and intersecting spaces: within families and communities; in anticolonial and antiracist struggles; in debates over spirituality and the divine; within radical, feminist, and queer spaces; in academia and on the street; and among each other. Contributors explore themes as diverse as the intersections between gender, sexuality, Orientalism, racism, Islamophobia, and Zionism, and the restoration of Arab Jews to Arab American histories. This book asks how members of diasporic communities navigate their sense of belonging when the country in which they live wages wars in the lands of their ancestors. Arab and Arab American Feminisms opens up new possibilities for placing grounded Arab and Arab American feminist perspectives at the center of gender studies, Middle East studies, American studies, and ethnic studies.
Honor and violence are major themes in the anthropology of the Middle East, yet--apart from political violence--most studies approach violence from the perspective of honour. By contrast, this important study examines the meanings of lethal conflict in a little-studied tribal society in Pakistan's unruly North-West Frontier Province (NWFP) and offers a new perspective on its causes. Based on an in-depth study of local conflicts, the book challenges stereotyped images of a region and people miscast as extremist and militant. Being grounded in local ethnography enables the book to shed light on the complexities of violence, not only at the structural or systemic level, but also as experienced by the men involved in lethal conflict. In this way, the book provides a subjective and experiential approach to violence that is applicable beyond the field locality and relevant for advancing the study of violence in the Middle East and South Asia. The book is the first ethnographic study of this region since renowned anthropologist Fredrik Barth's pioneering study in 1954.
An award-winning author explores why so many people commit crimes in the name of identity. "Makes for compelling reading in America today."--"The New York Times."
Eric A. Stanley examines the forms of violence levied against trans/queer and gender nonconforming people in the United States and shows how, despite the advances in LGBTQ rights in the recent past, forms of anti-trans/queer violence is central to liberal democracy and state power.
A philosophical and psychoanalytic investigation of relations to otherness, violence, disobedience and belonging, Radical Sociality explores the possibilities and vicissitudes of contemporary forms of belonging and the limits and challenges of democracy.