This book clearly constitutes a unified plea that modern society find ways and means to recapture the resources of the past and to overcome its fear of the tyranny of the dead.
No American Catholic has had greater impact on the doctrinal beliefs of the Roman Catholic Church than Fr. John Courtney Murray, SJ. With almost no power to wield and not much more fame, Murray influenced Catholic doctrine on religious freedom in a dramatic and almost unparalleled way. He did this through his careful scholarship, courage in the face of powerful opposition, and a delicate balance of faithfulness to tradition with theological creativity. In Struggle, Condemnation, Vindication Barry Hudock tells a true-life theological adventure story, from Murray’s silencing by church authorities to his ultimate vindication at the Second Vatican Council.
'The Trinity and the Vindication of Christian Paradox' grapples with the question of how one may hold together the ideals of systematic theology, apologetic proof, and theological paradox by building on the insights of Cornelius Van Til. Van Til developed an apologetic where one presupposes that the Triune God exists, and then proves this Christian presupposition by demonstrating that philosophies that deny it are self-defeating in the specific sense that they rely on principles that only the Trinity, asthe ultimate harmony of unity and diversity, can furnish. A question raised by Van Til's trademark procedure is how he can evade the charge that the apparent contradictions of the christian faith render it equally self-defeating as non-Christian alternatives. This text argues that for Van Til, Christian paradoxes can be differentiated from genuine contradictions by the way that their apparently opposing elements discernibly require one another, even as they present our minds with an irresolvable conflict. And yet, Van Til failed to sufficiently vindicate the central Christian paradox-the doctrine of the Trinity-along the lines required by his system. Hence, the present text offers a unique proof that God can only exist as the pinnacle of unity-in-diversity, and as the ground of a coherent Christian system, if He exists as three, and only three, divine persons.