In this important and original new book, Joseph Farrell argues that there is a detailed and extensive program of literary allusion in Vergil's Georgics, moving basically from Hesiod and Aratus in the first book, to Lucretius in the middle two, to Homer in the fourth. This program involves what he calls "analytic" allusion, namely a reconstruction or interpretation of the texts alluded to; and, he contends, the direction of the allusion, moving from Hesiod (and perhaps Alexandrian poetics) toward Homer and heroic epic, helps to clarify the development of Vergil's poetic career, which moves from the Callimacheanism of the Eclogues to the full-fledged epic of the Aeneid. Applying to the Georgics the full range of recent scholarly methodology, Farrell's pathbreaking book will be of great interest to all scholars and students of Vergil, classical literature, and literary allusion.
“In the whole of European literature there is no poet who can furnish the texts for a more significant variety of discourse than Virgil. [He] symbolizes so much in the history of Europe, and represents such central European values...” –T.S. Eliot The Georgics (29 BC) is a poem by Roman poet Virgil. Although less prominent than The Aeneid, Virgil’s legendary epic of the Trojan hero Aeneas and his discovery of what would later become the city of Rome, The Georgics have endured as a landmark in the history of poetry. The Georgics were inspired by Lucretius’s De Rerum Natura and Hesiod’s Works and Days, an Ancient Greek poem describing the creation of the cosmos, the history of Earth, and the role of agriculture in human life. The Georgics is considered Virgil’s second major work of three and has inspired generations of poets and scholars interested in the ability of literature to bridge the artificial gap between humanity and the natural world. “What makes the cornfield smile [...] What pains for cattle-keeping, or what proof / Of patient trial serves for thrifty bees; / Such are my themes.” Beginning with these lines, Virgil’s Georgics is a poem about the life of the world and the need for order to ensure humanity’s survival. Surveying such diverse topics as the creation of the universe, the cycles of human history, and the technical processes applied to soil and animals to produce food and sustain life itself, this poem attempts to rekindle in its reader a sense of unity with the world. Written in a time of immense political upheaval following the death of Julius Caesar and the rise of Emperor Augustus, The Georgics is as much a poem of survival as of faith, a falling back on the old ways that sustain and nurture life, a way of preserving a volatile present for a future forever in the making. With a beautifully designed cover and professionally typeset manuscript, this edition of Virgil’s The Georgics is a classic work of Roman literature reimagined for modern readers.
Virgil's Georgics, the most neglected of the poet's three major works, is brought to life and infused with fresh meanings in this dynamic collection of new readings. The Georgics is shown to be a rich field of inherited and varied literary forms, actively inviting a wide range of interpretations as well as deep reflection on its place within the tradition of didactic poetry. The essays contained in this volume – contributed by scholars from Australia, Europe and North America – offer new approaches and interpretive methods that greatly enhance our understanding of Virgil's poem. In the process, they unearth an array of literary and philosophical sources which exerted a rich influence on the Georgics but whose impact has hitherto been underestimated in scholarship. A second goal of the volume is to examine how the Georgics – with its profound meditations on humankind, nature, and the socio-political world of its creation – has been (re)interpreted and appropriated by readers and critics from antiquity to the modern era. The volume opens up a number of exciting new research avenues for the study of the reception of the Georgics by highlighting the myriad ways in which the poem has been understood by ancient readers, early modern poets, explorers of the 'New World', and female translators of the twentieth and twenty-first centuries.
Virgil's Georgics, the most neglected of the poet's three major works, is brought to life and infused with fresh meanings in this dynamic collection of new readings. The Georgics is shown to be a rich field of inherited and varied literary forms, actively inviting a wide range of interpretations as well as deep reflection on its place within the tradition of didactic poetry. The essays contained in this volume – contributed by scholars from Australia, Europe and North America – offer new approaches and interpretive methods that greatly enhance our understanding of Virgil's poem. In the process, they unearth an array of literary and philosophical sources which exerted a rich influence on the Georgics but whose impact has hitherto been underestimated in scholarship. A second goal of the volume is to examine how the Georgics – with its profound meditations on humankind, nature, and the socio-political world of its creation – has been (re)interpreted and appropriated by readers and critics from antiquity to the modern era. The volume opens up a number of exciting new research avenues for the study of the reception of the Georgics by highlighting the myriad ways in which the poem has been understood by ancient readers, early modern poets, explorers of the 'New World', and female translators of the twentieth and twenty-first centuries.
The Georgics has for many years been a source of fierce controversy among scholars of Latin literature. Is the work optimistic or pessimistic, pro- or anti-Augustan? Should we read it as a eulogy or a bitter critique of Rome and her imperial ambitions? This book suggests that the ambiguity of the poem is the product of a complex and thorough-going engagement with earlier writers in the didactic tradition: Hesiod, Aratus and - above all - Lucretius. Drawing on both traditional, philological approaches to allusion, and modern theories of intertextuality, it shows how the world-views of the earlier poets are subjected to scrutiny and brought into conflict with each other. Detailed consideration of verbal parallels and of Lucretian themes, imagery and structural patterns in the Georgics forms the basis for a reading of Virgil's poem as an extended meditation on the relations between the individual and society, the gods and the natural environment.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1980.
Virgil was an ancient Roman poet of the Augustan period. He composed three of the most famous poems in Latin literature: the Eclogues the Georgics, and the epic Aeneid. "Aeneid" is a Latin epic poem that tells the legendary story of Aeneas, a Trojan who fled the fall of Troy and travelled to Italy, where he became the ancestor of the Romans. It comprises 9,896 lines in dactylic hexameter. The first six of the poem's twelve books tell the story of Aeneas' wanderings from Troy to Italy, and the poem's second half tells of the Trojans' ultimately victorious war upon the Latins, under whose name Aeneas and his Trojan followers are destined to be subsumed. "The Eclogues" – Taking as his generic model the Greek bucolic poetry of Theocritus, Virgil created a Roman version partly by offering a dramatic and mythic interpretation of revolutionary change at Rome in the turbulent period between roughly 44 and 38 BC. Virgil's book contains ten pieces, each called not an idyll but an eclogue, populated by and large with herdsmen imagined conversing and performing amoebaean singing in largely rural settings, whether suffering or embracing revolutionary change or happy or unhappy love. Performed with great success on the Roman stage, they feature a mix of visionary politics and eroticism that made Virgil a celebrity, legendary in his own lifetime. "The Georgics" – The subject of the poem is agriculture; but far from being an example of peaceful rural poetry, it is a work characterized by tensions in both theme and purpose. The Georgics is considered Virgil's second major work, following his Eclogues and preceding the Aeneid. The poem draws on a variety of prior sources and has influenced many later authors from antiquity to the present. The Georgics consists of 2,188 hexametric verses divided into four books. The yearly timings by the rising and setting of particular stars were valid for the precession epoch of Virgil's time, and so are not always valid now.
Why were the stars so important in Rome? Their literary presence far outweighs their role as a time-reckoning device, which was, in any case, superseded by the synchronization of the civil and solar years under Julius Caesar. One answer is tied to their usefulness in symbolizing a universe built on "intelligent design." From Plato's time onwards, the stars are most often seen in literature as evidence for a divine plan in the layout and maintenance of the cosmos. Moreover, particularly in the Roman world, divine and human governance came to be linked, one striking manifestation of this being the predicted enjoyment of a celestial afterlife by emperors. Aratus' Phaenomena, a didactic poem in Greek hexameters, composed c. 270 BC, which describes the layout of the heavens and their effect on the lives of men, was an ideal text in expressing such relationships: a didactic model which was both accessible and elegant, and which combined the stars with notions of divine and human order. Across a period extending from the late Roman Republic and early Empire until the age of Christian humanism, the impact of this poem on the literary environment is apparently out of all proportion to its relatively modest size and the obscurity of its subject matter. It was translated into Latin many times between the first century BC and the Renaissance, and carried lasting influence outside its immediate genre. Aratus and the Astronomical Tradition answers the question of Aratus' popularity by looking at the poem in the light of Western cosmology. It argues that the Phaenomena is the ideal vehicle for the integration of astronomical "data" into abstract cosmology, a defining feature of the Western tradition. This book embeds Aratus' text into a close network of textual interactions, beginning with the text itself and ending in the sixteenth century, with Copernicus. All conversations between the text and its successors experiment in some way with the balance between cosmology and information. The text was not an inert objet d'art, but a dynamic entity which took on colors often in conflict in the ongoing debate about the place and role of the stars in the world. With this detailed treatment of Aratus' poem and its reception, Emma Gee resituates a peculiar literary work within its successive cultural contexts and provides a benchmark for further research.
