Vajra Speech, by Tulku Urgyen Rinpoche, renowned for his extra-ordinary experience and realization, is a wide ranging collection of pith instructions for the Dzogchen yogi. This Tibetan master's advice reduces negative emotions and naturally enables loving kindness, compassion and wisdom to flourish. "A swan can separate water and milk when drinking. The yogi should be like the swan in sepa rating the milk of original wakefulness from the water of ignorance." --Tulku Urgyen Rinpoche "Compared to many years studying books and going through analytical meditation, we found it more beneficial to ask questions of Tulku Urgyen and listen to his answers." --Orgyen Topgyal Rinpoche
Words of Truth Pacifying the Danger of Weapons is a prayer of the Great Tantric Yogi Thangtong Gyalpo. Mahasiddha Thangtong Gyalpo was a great yogi of fifteenth-century Tibet. In addition, he was a skilled engineer and artist, famous for helping the people of Tibet in very practical ways. He is said to have built fifty-eight iron bridges, sixty wooden bridges, 118 ferry crossings, 120 assembly halls and temples, 111 stupas, and many hundreds of large and small statues, and created innumerable paintings. When there was unceasing war in Kham (Me Nyak), Tibet and nobody was able to create harmony, Thangtong Gyalpo came to Kham, generated bodhicitta and just by merely saying these true words and sprinkling flowers all the vicious minds (jealousy and anger) were completely pacified and the war that had been continuous, ceased. There were prosperous harvests and so forth. The country became auspicious and peaceful. "Through whatever merits have come from making this translation available, may wherever this text is (whichever country) and also by reading this prayer, cause all the people's hearts be filled with loving kindness, bodhicitta and the thought to only benefit and not harm. May the sun of peace and happiness arise and may any wars that are happening stop immediately. May there be harmony, peace and may there never be war or violence again." - Lama Zopa Rinpoche 2020 edition.
Inspired by years of scholarly training and decades of solitary retreat, Tibetan monk Gen Lamrimpa offers a concise overview of all phases of the Kalachakra practice: the preliminaries, the initiation, and finally, the stages of generation and completion. With remarkable clarity, he makes the Six-Session Guruyoga practice accessible to all practitioners, and deepens our understanding and appreciation of this sublime teaching of the Buddha. Gen Lamrimpa begins this eminently practical explanation by emphasizing the importance of a compassionate motivation for spiritual practice. He then explores the nature of suffering and the cycle of existence that traps all living beings, and concludes with a detailed account of the Six-Phase Yoga, which is meant to be recited and contemplated three times during the day and three times at night. Alan Wallace's introduction illuminates both Kalachakra's rich history and Gen Lamrimpa's unique contribution to our understanding. This book provides a clear explanation of Kalachakra as set forth within the context of the Six-Session Guruyoga, a daily meditation practice for initiates. Transcending Time presents all phases of Kalachakra practice--the preliminaries, the initiation, and finally, the stages of generation and completion.
A systematic presentation of the path of Dzogchen, the Great Perfection, by one of its most renowned proponents and rendered by a master translator. Düdjom Lingpa (1835–1904) was one of the foremost tantric masters of nineteenth-century Tibet, and his powerful voice resonates strongly among Buddhist practitioners today. The Vajra Essence is Düdjom Lingpa’s most extended meditation on the path of Great Perfection, in many senses a commentary on all his other Dzogchen works. Dzogchen, the pinnacle of practice in the Nyingma school, is a radical revelation of the pure nature of consciousness that is delivered from master to disciple and perfected in a meditation that permeates every moment of our experience. Revealed to Düdjom Lingpa as a visionary “treasure” text in 1862, the Vajra Essence takes the reader through seven stages of progressively deeper practice, from “taking the impure mind as the path” up to the practice of “direct crossing over” (tögal). The longest of Düdjom Lingpa’s five visionary works on Dzogchen, readers will find this a rich and masterful evocation of the enlightened experience. This is the first translation of this seminal work in any Western language, and B. Alan Wallace, with his forty-five-plus years of extensive learning and deep meditative experience, is one of the most accomplished translators of Tibetan texts into English.
The practice of Vajrabhairava is a practice of Anuttara Yogatantra. You must have an initiation and teachings by a qualified teacher. Please ask a center of Tibetan Buddhism for information. The word "Yoga" means exercise and the word "tantra" continuum. The exercise is to meditate and to understand the teachings. The sadhana practice should be done daily. The text is a symbolic text. You must have explanations. So you need teachings. Tantra is a practice exclusively for the advanced.
From the colophon: Once, an epidemic was spreading from one person to another at the great seat of the Glorious Sakya Monastery. Whatever the mantric masters tried—thread crosses, tormas, medicines, mantras, protection-amulets, and so forth—had no effect and the monastery was in danger of annihilation. At that time, the Great Lord Mahasiddha [Thangtong Gyalpo] performed the “space refuge,” recited a number of mani mantras, and proclaimed this prayer, after which the entire epidemic immediately ceased in dependence upon its performance. Thereby, it became renowned as the Vajra Speech Radiating Masses of Clouds of Blessing Entitled “The Prayer Liberating Sakya from Disease.” Lama Zopa Rinpoche commented, “One time in Tibet, an epidemic disease happened in Sakya and so many people died. Then the Bonpos and tantric practitioners, ngagpas, did many pujas but nothing helped. So then, I guess, he made prayers to stop all this epidemic disease in Sakya. Then everything completely stopped after he did this prayer. So this prayer is also good for this epidemic disease [ COVID-19] now to stop it. It is good to recite it to stop it in the world." Mahasiddha Thangtong Gyalpo was a great yogi of fifteenth-century Tibet. In addition, he was a skilled engineer and artist, famous for helping the people of Tibet in very practical ways. He is said to have built fifty-eight iron bridges, sixty wooden bridges, 118 ferry crossings, 120 assembly halls and temples, 111 stupas, and many hundreds of large and small statues, and created innumerable paintings. 2020 edition.
Like a spontaneous cascade of wisdom nectar, the open and natural words of Thinley Norbu Rinpoche, uncomplicated by scholarly elaboration, flow here in the tradition of the direct transmissions of Buddhas and Bodhisattvas of the past. Through commentary on the Preliminary Practices (Ng�ndr�) prayer from the treasure text of the great master Tragtung D�djom Lingpa, insights into many central practices emerge in order to deepen understanding of the foundations of Vajrayana Buddhism. Also included in the book is a commentary on the Tsok Khang Dechen (Assembly Palace of Great Exaltation), the root text prayer of the second Kyabje D�djom Rinpoche, Jigdrel Yeshe Dorje.
An essential collection of tantric texts on a meditation practice essential to one of the largest traditions of Buddhism in Tibet. Yamantaka is the wrathful expression of the wisdom buddha Manjushri and was Tsongkhapa’s foremost personal deity, from whom he received direct visions that were a constant source of empowerment, inspiration, instruction, and even personal advice. The oral instructions on the practice of Yamantaka fall into two main streams. The quintessential instruction of both of these lineages, including both their generation- and completion-stage teachings, are contained in the two commentaries presented in this volume. First, we have commentary from the great scholar, siddha, and lineage holder of the Gelug Mahamudra lineage, Ngulchu Dharmabhadra, on the Thirteen Deity practice. These texts contain a wellspring of oral instructions that provide rich and highly accessible details concerning the practice of Yamantaka that are equally applicable to the Solitary Hero practice, the practice of the second stream. The second commentary, composed by the Fifth Ling Rinpoche, Losang Lungtog Tenzin Trinley, is concerned with the Solitary Hero practice and contains many extraordinary instructions that have not been written down in other texts but have been preserved through the oral lineage. This text is part of a highly secretive volume containing many texts on Solitary Hero Yamantaka entitled the Eighteen Steps of Solitary Hero. The combination of these two texts gives the reader an unprecedented panoramic perspective on the entire spectrum of Yamantaka practice. Also included in this amazing volume is the extensive sadhana of the Solitary Hero composed by Pabongkha Rinpoche that can be used as a reference to facilitate a more thorough understanding of the commentaries.
Chögyam Trungpa explores the the vajrayana teachings of the tantric path in this final volume of his masterpiece on Tibetan Buddhism This three-volume collection presents in lively, relevant language the comprehensive teachings of the Tibetan Buddhist path of the hinayana, mahayana, and vajrayana. Considered Chögyam Trungpa’s magnum opus, The Profound Treasury of the Ocean of Dharma will resonate with new and senior students of Buddhism. In this third and final volume, Chögyam Trungpa’s examines the vajrayana teachings of the tantric path. The vajrayana, or "diamond vehicle," also referred to as tantra, draws upon and extends the teachings of the hinayana and mahayana. As with the hinayana and the mahayana, the formal acceptance into the vajrayana is marked by a vow, in this case the samaya vow. There is an emphasis at this stage on the student-teacher relationship and on the quality of devotion. Generally, students must complete preliminary practices, called ngöndro, to prepare themselves for initiation into the vajrayana path before going further. Having done so, they then receive the appropriate empowerments to begin tantric practices. There are empowerment ceremonies of many kinds, called abhishekas. The vajrayana includes both form practices, such as visualizations and sadhanas (ritual liturgies), and formless practices based on allowing the mind to rest naturally in its inherent clarity and emptiness. Although on the surface, there is much greater complexity in tantric practices, the principles of mindfulness and awareness and the cultivation of compassion and skillful action continue to be of central importance. The tantric path requires complete engagement and fierce dedication. It is said to be a more rapid path, but it is also more dangerous. There is a quality of directness, abruptness, and wholeheartedness. Tantrikas, or vajrayana practitioners, recognize that the most challenging aspects of life, the energies and play of confused emotions and frightening obstacles, can be worked with as gateways to freedom and realization. Other topics covered in detail in this volume include the four reminders, the mandala principle, mahamudra, atiyoga, and more.
