To the residents of Miguel Street, a derelict corner of Trinidad’s capital, their neighbourhood is a complete world, where everybody is quite different from everybody else. There’s Popo the carpenter, who neglects his livelihood to build “the thing without a name;” Man-man, who goes from running for public office to staging his own crucifixion; Big Foot, the dreaded bully with glass tear ducts; and the lovely Mrs. Hereira, in thrall to her monstrous husband. Their lives (and the legends their neighbours construct around them) are rendered by V. S. Naipaul with Dickensian verve and Chekhovian compassion in this tender, funny novel.
Traditional Chinese edition of A House for Mr. Biswas by V. S. Naipaul. It is a story of Mr. Biswas's struggle for independence, but more importantly, it is his fight for dignity and a life with meaning. A House for Mr. Biswas is touted as Naipaul's finest novel. In Traditional Chinese. Distributed by Tsai Fong Books, Inc.
V.S. Naipaul was one of the most influential and controversial writers of the twentieth century. His writings on colonialism and its aftermath, on migration and landscape, and on cultural loss and creativity, were both admired and criticised by a wide global audience. But what of his relationship to the region of his birth? Born in Trinidad, of Indian ancestry, and spending his professional life in England, Naipaul could be dismissive of his Caribbean background. He presented himself as a citizen of nowhere, or else, of the globalized, postcolonial world. However, this obscures his intense competition, fierce disagreements and close collaboration with other Caribbean intellectuals, both as a schoolchild in colonial Trinidad, and as an internationally celebrated author. V.S. Naipaul, Caribbean Writing, and Caribbean Thought looks again at Naipaul's relationship with his birthplace. It shows that that the decolonising Caribbean was the crucible in which Naipaul's style and outlook were formed. Moreover, understanding Naipaul's place in the history of the region's politics and letters sheds new light on the work of celebrated contemporaries, Derek Walcott and Kamau Brathwaite, George Lamming and Maryse Condè, Elsa Goveia and Eric Williams, Sylvia Wynter and C.L.R. James. Literary criticism, intellectual biography, and an essay in the history of ideas, this book offers a new account of Caribbean thought in the decades after independence. It reveals a literary culture of creative vibrancy, in an era of unprecedented change.
In the "brilliant novel" (The New York Times) V.S. Naipaul takes us deeply into the life of one man — an Indian who, uprooted by the bloody tides of Third World history, has come to live in an isolated town at the bend of a great river in a newly independent African nation. Naipaul gives us the most convincing and disturbing vision yet of what happens in a place caught between the dangerously alluring modern world and its own tenacious past and traditions.
Naipul's first work of travel writing is an account of his journey in 1950 from London to his birthplace, Trinidad. He offers a record of his impressions there and elsewhere in the West Indies and South America, and examines their common heritage of colonialism and slavery.
The Nobel Prize-winning author—and "one of literature's great travelers" (Los Angeles Times)—spans continents and centuries to create what is at once an autobiography and a fictional archaeology of colonialism. "Dickensian … a brilliant new prism through which to view (Naipaul's) life and work."—The New York Times “Most of us know the parents or grandparents we come from. But we go back and back, forever: we go back all of us to the very beginning: in our blood and bone and brain we carry the memories of thousands of beings.” So observes the opening narrator of A Way in the World, and it is this conundrum—that the bulk of our inheritance must remain beyond our grasp—which suffuses this extraordinary work of fiction. Returning to the autobiographical mode he so brilliantly explored in The Enigma of Arrival, and writing here in the classic form of linked narrations, Naipaul constructs a story of remarkable resonance and power, remembrance and invention. It is the story of a writer’s lifelong journey towards an understanding of both the simple stuff of inheritance — language, character, family history — and the long interwoven strands of a deeply complicated historical past: “things barely remembered, things released only by the act of writing.” What he writes — and what his release of memory enables us to see — is a series of extended, illuminated moments in the history of Spanish and British imperialism in the Caribbean: Raleigh’s final, shameful expedition to the New World; Francisco Miranda’s disastrous invasion of South America in the eighteenth century; the more subtle aggressions of the mid-twentieth-century English writer Foster Morris; the transforming and distorting peregrinations of Blair, the black Trinidadian revolutionary. Each episode is viewed through the clarifying lens of the narrator’s own post-colonial experience as a Trinidadian of Indian descent who, during the twilight of the Empire, immigrates to England, reinventing himself in order to escape the very history he is intent upon telling.
In his forty-six short years, Mr. Mohun Biswas has been fighting against destiny to achieve some semblance of independence, only to face a lifetime of calamity. Shuttled from one residence to another after the drowning death of his father, for which he is inadvertently responsible, Mr. Biswas yearns for a place he can call home. But when he marries into the domineering Tulsi family on whom he indignantly becomes dependent, Mr. Biswas embarks on an arduous -- and endless -- struggle to weaken their hold over him, and purchase a house of his own.
The Nobel Prize-winning author distills his wide experience of countries and peoples into a moving account of the rites of passage endured by all people and all communities undergoing change or decay. • "Naipaul's finest work." —Chicago Tribune "A subtly incisive self-reckoning." —The Washington Post Book World The story of a writer’s singular journey – from one place to another, and from one state of mind to another. At the midpoint of the century, the narrator leaves the British colony of Trinidad and comes to the ancient countryside of England. And from within the story of this journey – of departure and arrival, alienation and familiarity, home and homelessness – the writer reveals how, cut off from his “first” life in Trinidad, he enters a “second childhood of seeing and learning.” Clearly autobiographical, yet woven through with remarkable invention, The Enigma of Arrival is as rich and complex as any novel we have had from this exceptional writer. "The conclusion is both heart-breaking and bracing: the only antidote to destruction—of dreams, of reality—is remembering. As eloquently as anyone now writing, Naipaul remembers." —Time "Far and away the most curious novel I've read in a long time, and maybe the most hypnotic book I've ever read." —St. Petersburg Times
V.S. Naipaul is the most compelling literary figure of the last fifty years. Producing, uniquely, masterpieces of both fiction and non-fiction, his is a gift born of a forceful, visionary impulse. With great feeling for his formidable body of work, and exclusive access to his private papers and personal recollections, Patrick French has produced a luminous and astonishing account of this enigmatic genius. V.S. Naipaul was born in Trinidad, into an Indian family. French examines early privations, Naipaul’s life within a displaced community and his talent and fierce ambition at school, which won him a scholarship to Oxford at the age of seventeen. He describes how, once in England, homesickness and depression struck with great force, and the ways in which Naipaul, supported by his first wife, overcame his ‘double exile’, culminating in the production of early masterpieces such as A House for Mr Biswas, An Area of Darkness and In a Free State . Through the uncertainties of life in London, and later in Wiltshire, Naipaul and his wife were to stay together for over four decades, even after he embarked on an intense twenty-five-year love affair. As his reputation grew, as prizes and accolades were bestowed, as a second wave of breathtaking creation generated A Bend in the River, Among the Believers and The Enigma of Arrival, Naipaul found and sustained an extraordinary position both outside and at the centre of literary culture. Researched with the full cooperation of its Nobel Prize-winning subject, Patrick French traces with sympathetic brilliance and devastating insight the roots of V.S. Naipaul’s unparalleled gift, in what will become a landmark in biography.
One of the finest living writers in the English language, V. S. Naipaul gives us a tale as wholly unexpected as it is affecting, his first novel since the exultantly acclaimed A Way in the World, published seven years ago. Half a Life is the story of Willie Chandran, whose father, heeding the call of Mahatma Gandhi, turned his back on his brahmin heritage and married a woman of low caste—a disastrous union he would live to regret, as he would the children that issued from it. When Willie reaches manhood, his flight from the travails of his mixed birth takes him from India to London, where, in the shabby haunts of immigrants and literary bohemians of the 1950s, he contrives a new identity. This is what happens as he tries to defeat self-doubt in sexual adventures and in the struggle to become a writer—strivings that bring him to the brink of exhaustion, from which he is rescued, to his amazement, only by the love of a good woman. And this is what happens when he returns with her—carried along, really—to her home in Africa, to live, until the last doomed days of colonialism, yet another life not his own. In a luminous narrative that takes us across three continents, Naipaul explores his great theme of inheritance with an intimacy and directness unsurpassed in his extraordinary body of work. And even as he lays bare the bitter comical ironies of assumed identities, he gives us a poignant spectacle of the enervation peculiar to a borrowed life. In one man’s determined refusal of what he has been given to be, Naipaul reveals the way of all our experience. As Willie comes to see, “Everything goes on a bias. The world should stop, but it goes on.” A masterpiece of economy and emotional nuance, Half a Life is an indelible feat of the imagination.
