Unstructuring Chinese Society is a culmination of long term field work and archival research that challenges existing theories of social organisation and cultural change. The book makes new sense of historical contradictions, political conflicts and deep seated social transformations that have underlined the experience of colonial rule and the practices of local institutions in Hong Kong over the past century. By focusing on the ongoing interactions of discourse, practices and global-local relations in cultural terms, Unstructuring Chinese Society puts forth a fresh perspective in the field of historical anthropology, while addressing ongoing critical concerns in postcolonial theory and our understanding of tradition and modernity.
Unstructuring Chinese Society is a culmination of long term field work and archival research that challenges existing theories of social organisation and cultural change. The book makes new sense of historical contradictions, political conflicts and deep seated social transformations that have underlined the experience of colonial rule and the practices of local institutions in Hong Kong over the past century. By focusing on the ongoing interactions of discourse, practices and global-local relations in cultural terms, Unstructuring Chinese Society puts forth a fresh perspective in the field of historical anthropology, while addressing ongoing critical concerns in postcolonial theory and our understanding of tradition and modernity.
Unstructuring Chinese Society is a culmination of long term field work and archival research that challenges existing theories of social organisation and cultural change. The book makes new sense of historical contradictions, political conflicts and deep seated social transformations that have underlined the experience of colonial rule and the practices of local institutions in Hong Kong over the past century. By focusing on the ongoing interactions of discourse, practices and global-local relations in cultural terms, Unstructuring Chinese Society puts forth a fresh perspective in the field of historical anthropology, while addressing ongoing critical concerns in postcolonial theory and our understanding of tradition and modernity.
Critiques the idea of a Chinese cultural identity and argues that such identities are instead determined by geopolitical and economic forces. Forget Chineseness provides a critical interpretation of not only discourses of Chinese identityChinesenessbut also of how they have reflected differences between Chinese societies, such as in Hong Kong, Taiwan, Peoples Republic of China, Singapore, and communities overseas. Allen Chun asserts that while identity does have meaning in cultural, representational terms, it is more importantly a product of its embeddedness in specific entanglements of modernity, colonialism, nation-state formation, and globalization. By articulating these processes underlying institutional practices in relation to public mindsets, it is possible to explain various epistemic moments that form the basis for their sociopolitical transformation. From a broader perspective, this should have salient ramifications for prevailing discussions of identity politics. The concept of identity has not only been predicated on flawed notions of ethnicity and culture in the social sciences but it has also been acutely exacerbated by polarizing assumptions that drive our understanding of identity politics.
Drawing on almost fifty years of research and first-hand experience, Elizabeth Lominska Johnson and Graham E. Johnson have produced a masterpiece of ethnography, a fine-grained study of the transformation of a rural district into a chaotic industrial—and now post-industrial—city. Their work has implications far beyond its specific location; scholars of history, anthropology and sociology, urban planning, ethnomusicology, women’s studies, political science, ethnic relations, and China studies in general will all find it meaningful. Tsuen Wan was incorporated into colonial Hong Kong in 1898. The original inhabitants were Hakka who were guaranteed land rights, which were central to later developments. After the Japanese war, the town was overwhelmed by vast numbers of immigrants—fleeing civil war and revolution—seeking employment in rapidly developing industries. The newcomers were welcomed as tenants, but in the absence of firm planning guidelines, their number far exceeded the town’s capacity to house and accommodate them. The original inhabitants were firmly rooted in villages and elaborate kinship organizations; the immigrants similarly relied on voluntary associations to help them face the many challenges that change brought into their lives. Over time, the government became more interventionist and developed Tsuen Wan as the first planned new town in Hong Kong’s New Territories. In recent years, the culture of the original inhabitants has been diluted and differences among immigrants have diminished as all have assumed a general Hong Kong identity. ‘I have no doubt that this is an important book. It covers a large number of topics that will intrigue sociologists, anthropologists, political scientists, and historians who work on developing societies. The book can be easily mined for data and comparative ethnography on a wide range of subjects from family organization to styles of leadership. For scholars focusing on Chinese society, this is a must-read.’ —James Watson, Harvard University ‘The authors show us the dynamic interactions between tradition and modernity in Tsuen Wan’s everyday life during the time when the “New Town” was undergoing rapid industrialization. They give us a comprehensive account of the social development of the villages in the area, taking us on a historical tour filled with surprises and excitement.’ —Sidney Cheung, The Chinese University of Hong Kong
This volume presents contemporary anthropological perspectives on Chinese kinship, and documents in rich ethnographic detail its historical complexity and regional diversity. The collection's analytical emphasis is on the modern 'metamorphoses' of kinship in the People's Republic of China and Taiwan, but the essays also offer ample historical documentation and comparison.
This book focuses on Shenzhen, one of China’s most globalized metropolises, a leading centre of high-tech industries and, as a melting pot of migrants from all over China, a place of vibrant cultural creativity. While in the early stages of Shenzhen’s development this vibrant cultural creativity was associated with the resilience of traditional social structures in Shenzhen’s migrant ‘urban villages’, today these structures undergird dynamic entrepreneurship and urban self-organization throughout Shenzhen, and have gradually merged with the formal structures of urban governance and politics. This book examines these developments, showing how important traditional social structures and traditional Chinese culture have been for China’s economic modernization. The book goes on to draw out the implications of this for the future of Chinese culture and Chinese economic engagement in a globalized world.
