George Haggerty examines the 'unnatural' affections that defy cultural taboos and challenge what are seen as natural boundaries to desire. Such affections abound in 18th century novels offering understanding into gender and female desire.
The dawn of the Enlightenment saw heated debates on self-love. Do people only act out of self-interest? Or is there a less pessimistic explanation for human behaviour? Maurer delves into the contributions to these debates from both famous and lesser known authors, including Lord Shaftesbury, Bernard Mandeville, Francis Hutcheson, Joseph Butler, Archibald Campbell, David Hume and Adam Smith, and puts them in their philosophical, theological and economic context. Maurer identifies five distinct conceptions of self-love and looks at their role within theories of human psychology and morality while drawing attention to the heuristic limits of our contemporary notion of egoism. He compares the central arguments and the different strategies intended to morally rehabilitate human nature and self-love before and during the Enlightenment.
There is no need to argue for the relevance of affectivity in early modern philosophy. When doing research and conceptualizing affectivity in this period, we hope to attain a basicinterpretive framework for philosophy in general, one that is independent of and cutting across such unfruitful divisions as the time-honored interpretive distinction between “rationalists” and “empiricists”, which we consider untenable when applied to 17th-century thinkers. Our volume consists of papers based on the contributions to the First Budapest Seminar in Early Modern Philosophy, held on 14–15 October 2016 at Eötvös Loránd University, Budapest. When composing this volume, our aim was not to present a systematic survey of affectivity in early modern philosophy. Rather, our more modest goal was to foster collaboration among researchers working in different countries and different traditions. Many of the papers published here are already in implicit or explicit dialogue with others. We hope that they will generate more of an exchange of ideas in the broader field of early modern scholarship.
This fifth volume covers many of the most important philosophers and movements of the nineteenth century, including utilitarianism, positivism and pragmatism.