This book examines the impact of white racialization in homiletics. The first section, Racial Hegemony, interrogates the white, colonial bias of Euro-American homiletical practice, pedagogy, and theory with particular attention to the intersection of preaching and racialization. The second section, Resistance and Possibilities, contributes diverse critical homiletical approaches emerging in conversation with racially-minoritized scholarship and racially subjugated knowledge and practice. By reading this book, preachers and professors of preaching will encounter alternative, non-dominant homiletical pathways toward a more just future for the church and the world.
This book unmasks and destabilizes the white, colonial hegemony that continues to shape the field of homiletics today and explores alternative, non-dominant homiletical pathways toward a more just future for the church and the world.
Preaching and Social Issues: Tools and Tactics for Empowering Your Prophetic Voice equips preachers to craft sermons that help congregations talk about topics of public concern based on strong ethical, biblical, and theological foundations as well as prudent sermonic strategies. Informed by years of research with clergy and congregations, Leah D. Schade provides practical and pastoral guidance for preachers to find their prophetic voice for their context with integrity and wisdom. Preaching and Social Issues offers an assessment tool for gauging risk and capacity for preaching about social issues and suggests three approaches—Gentle, Invitational, and Robust. This book includes case studies and sermons that illustrate different approaches for preaching about contemporary topics.
How can postcolonial approaches make a difference in preaching Jesus? The many postcolonial approaches used in this book will help preachers reinterpret the stories, metaphors, and characters in the Bible and create new images of Jesus rooted in his historical identity as a colonized person. Preaching Jesus with new images that are totally different from the traditional colonial ones, not only challenges listeners to reconsider their individual and communal identities as followers of Jesus, but also provides them with theological and ethical guidance for living out those identities in daily life. Ultimately, preaching Jesus through postcolonial approaches is a prophetic ministry that awakens listeners and their communities to seek reconciliation between colonized and colonizers, and suggests a common ground of faith and hope for the life-enhancing future of all people living in the twenty-first century. The five chapters of this book employ diverse postcolonial hermeneutical and homiletical methods across a broad disciplinary spectrum. This range includes intersectional and interdisciplinary studies with historical, literary, and cultural approaches, in dialogue with phenomenological philosophy, a postcolonial practical theological method, postcolonial feminist interpretation, postcolonial biblical hermeneutics, and postcolonial intertextuality. All these approaches invite the colonized and their descendants to be conversation partners and reflect their lived experiences in the reimagining the identity of Jesus. Moreover, the theological and homiletical insights gained through such postcolonial approaches will help preachers invite their listeners into a partnership with the triune God in order to participate in God’s reconciling work. The postcolonial approaches used in this book contest the dominance of traditional assumptions and practices of preaching Jesus, and propose a new homiletical paradigm that makes it possible for Christian preaching to contribute to the transformation of our present world into a life lived together in justice and peace, with the new images of Jesus as postcolonial self, postcolonial song, postcolonial child, postcolonial body, and postcolonial friend.
This unique collection of "UNMASKING THE SILENCE - 17 Powerful Slave Narratives in One Edition" has been designed and formatted to the highest digital standards. Contents: Narrative of Frederick Douglass, an American Slave, Freedom Fighter & Statesman 12 Years a Slave - Memoir of Solomon Northup, a Free-Born African American Who Was Kidnapped and Sold into Slavery The Underground Railroad (William Still) - stories of 649 slaves who escaped to freedom through a secret network formed by abolitionists and former slaves Harriet: The Moses of Her People – Story of the Woman Who Led Hundreds of Slaves to Freedom as the Conductor on the Underground Railroad Incidents in the Life of a Slave Girl (Harriet Jacobs) Narrative of Sojourner Truth - leading abolitionist and women's rights activist The Narrative of the Life of Olaudah Equiano - Former Slave, Seaman & Freedom Fighter Up From Slavery, by Booker T. Washington - the Visionary Educator, Leader and Civil Rights Activist The History of Mary Prince, a West Indian Slave – Memoir that Influenced the Anti-Slavery Cause of British Colonies Father Henson's Story of His Own Life – by Josiah Henson who was the inspiration for the character of Tom in Uncle Tom's Cabin Uncle Tom's Cabin, anti-slavery influential novel which made a crucial impact on America's conscience by illustrating slavery's affect on families The Willie Lynch Letter: The Making of Slave! The Confessions of Nat Turner The History of Mary Prince, a West Indian Slave - Autobiography that Influenced the Anti-Slavery Cause of British Colonies Running a Thousand Miles for Freedom (William and Ellen Craft) Thirty Years a Slave: From Bondage to Freedom (Louis Hughes) Narrative of the Life of J. D. Green, a Runaway Slave (Jacob D. Green) Behind The Scenes: 30 Years a Slave & 4 Years in the White House (Elizabeth Keckley)
A groundbreaking collection of writings that place queer ritual at the center of the theological conversation. In this collection of essays, leading scholars in queer theology and liturgical studies explore the ways in which the distinctive theological voices of LGBTQIA+ Christians challenge and expand thinking and practice around worship in new directions. This challenge has expanded in the past decades, as obstacles to the full participation of queer Christians—particularly in marriage and ordination—have fallen. Organized into three main parts, the volume begins with an introduction to queer engagement with ritual practices, continues with a series of case studies that examine queer texts and contexts, and concludes with an examination of the horizons of queer liturgical theology and practice. Throughout the volume, Queering Christian Worship provides new imagination and tools to those who study and curate Christian worship across traditions.
The question of what to do with the biblical text in the sermon is perennial. Biblical scholarship constantly evolves and grows, making it hard even for biblical scholars themselves to apply the latest insights in their preaching. The average pastor doesn’t have time to keep up with the changes in biblical studies and, as a result, often defaults to interpretive methods learned in (increasingly distant) seminary years. Preaching the Word addresses those needs by surveying recent developments in biblical studies with an eye to applying them in preaching the Gospel of John. Noted New Testament Scholar and homiletician Karoline Lewis lays out these recent interpretive tools and methods, demonstrating their application to preaching using specific passages in the Fourth Gospel.
Is It a Sermon? is an informative and daring call to blur the boundaries of the sermon genre, exploring the “shoreline” of homiletics, or the place where preaching laps up against other modes of discourse. In this book, Donyelle McCray explores how preaching merges with prayer, song, performance, and activism—the gospel dancing in and out of the forms we create for it. Consider the sermonic performance of Isaiah walking naked and barefoot for three years, the deaconess whose morning prayer rhythmically flows into sermon, or the gospel soloist who pauses in her song to tell a story or break into a sermonette. McCray is interested in the possibilities that emerge when we play at the shoreline, and she questions what modes of preaching get overlooked due to genre classifications. She seeks to discover what we might learn from these shoreline preachers about bearing witness, enacting Scripture, and listening to life. While these questions could be explored generally, McCray focuses on African American preachers who play at the boundaries of the sermon genre, with attention to how genre fluidity provides a means of drawing on ancestral wisdom. Key figures like Mahalia Jackson, Harriet Powers, Rosie Lee Tomkins, Thea Bowman, Howard Thurman, and Toni Morrison are examined as artists, activists, and proclaimers. She shines a new light on their work and points out how they reform preacherly identities and refuse traditional patterns of holding authority. Ultimately, in blurring the boundaries of sermon genre, this book offers readers strategies for embracing their voices more fully within and beyond the pulpit.
From a major scholar, a postcolonial perspective on key current and historical issues in Anglicanism, foregrounding the voices of theologians and church leaders from the Global South. In recent years, the Anglican Communion has been consumed by debates about gender, sexuality, authority, and biblical interpretation, which have frequently divided along North/South lines. Much of these controversies stem from the colonial history of Anglicanism. Written by a pioneer in postcolonial theology, this groundbreaking volume challenges Eurocentrism and racism in the Anglican Communion by highlighting the voices of theologians and church leaders from the Global South. The Anglican Tradition from a Postcolonial Perspective scrutinizes Anglican theology and history to advocate for the decolonization of the Church. It examines controversies on Christianity and the social order, economic justice, worship, gender and sexuality, women’s leadership, and the Church’s mission in a religiously pluralistic world.
The wide-ranging work of W. E. B. Du Bois, critical to understanding the role that race has played in creating the modern world we find around us, mostly has been ignored or hidden from sociological researchers until after the civil rights movement in the U.S. As a result, one of the key goals of The Oxford Handbook of W. E. B. Du Bois is to reclaim Du Bois from those efforts to marginalize his thought. The chapters of this volume explore, in a comprehensive manner, all aspects of Du Boisian sociology. It is organized into ten thematic sections: Social Theory, Change and Agency; Sociology; Social Science, Humanities, Public Intellectual; Women and Gender Studies; Methodologies and Archival Resources; Black Interiority and Whiteness; Color Line, Empire, Marxism, and War; Talented Tenth, and Black Colleges and Universities; Black Community, Religion, Crime and Wealth; Internationalism, Pan-Africanism, and Anti-Colonialism.
