Understanding Karl Rahner. 4 : A pattern of doctrines ; 2. The atonement and mankind&s salvation
Author: George Vass
Publisher: A&C Black
Published: 1998-04
Total Pages: 200
ISBN-13: 9780722093535
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Author: George Vass
Publisher: A&C Black
Published: 1998-04
Total Pages: 200
ISBN-13: 9780722093535
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Author: Brandon R. Peterson
Publisher: Fortress Press
Published: 2017-06-15
Total Pages: 311
ISBN-13: 1506408958
DOWNLOAD EBOOKKarl Rahner’s theory of how Jesus saves has garnered criticism. Rahner’s portrayal of Jesus has been described by Hans Urs von Balthasar as merely notifying the world of God’s salvific will. Others have doubted whether Rahner thinks Jesus “causes” salvation at all. Even Rahner’s advocates style his Jesus as a kind of sign, albeit an effective one, the primal Sacrament. But another major and yet underappreciated dimension to Rahner’s christology is his identification of Jesus as Representative—both our representative before God and God’s before us. As such a Representative, Jesus is not a redemptive agent who accomplishes human salvation simply through an act, and even less is he a mere exemplar or notification. This Jesus does not only “do” our salvation—rather, he is the locus of salvation itself. He not only “opens” heaven’s gates, but he creates heaven with his own resurrection. Being Salvation uncovers this dimension within Rahner’s theology, relating it to other historical examples of representative soteriology (e.g. Irenaeus’s theory of recapitulation) and to Rahner’s more familiar sacramental soteriological categories. It gives special attention to Rahner’s intense attention to the church fathers early in his career, including Rahner’s untranslated theology dissertation, E latere Christi (“From the Side of Christ”).
Author: Martin E. Robinson
Publisher: Bloomsbury Publishing
Published: 2024-05-02
Total Pages: 248
ISBN-13: 0567714845
DOWNLOAD EBOOKThrough close and sustained analysis of Augustine's exegesis of Scripture, Robinson argues that Augustine's Trinitarian exegesis offers significant-though not inexhaustible-support for Rahner's Trinitarian project and, particularly, his Grundaxiom. Firstly, he posits that Augustine provides weighty, biblically rich, support for Rahner's Trinitarian agenda at exactly those points where Rahner is explicitly critical of Augustine and the Augustinian-Western tradition, overcoming various weaknesses detected in the later tradition, and pre-empting many of Rahner's later solutions. Secondly and consequently, Robinson suggests that Augustine offers a scriptural reading strategy that addresses the major exegetical difficulties perceived to emerge from Rahner's Rule. Thus, in Augustine's exegesis of Scripture, the Augustinian-Western tradition has always had the resources at its disposal to avoid or address the most poignant criticisms levelled both by and at Rahner.
Author: George Vass
Publisher: Gracewing Publishing
Published: 2005
Total Pages: 292
ISBN-13: 9780852446195
DOWNLOAD EBOOKThe Sacrament of the Future is a contemporary examination of the theory and praxis of sacraments undertaken in the belief that a renewed understanding of them will shape the survival of the faith in the changed circumstances of the twenty-first century. This new perspective is the eschatological character of the sacraments: by retaining the tension between time and eternity in our present life, sacraments anticipate the future fulfilment of salvation in heaven. The association of the two classical treatises of Sacramental Theology and the doctrine of Last Things will alter our approach not only to the sacraments, but also to other important tenets of Christian theology. This book is the result of half a lifetime's work in presenting and critically analysing Karl Rahner's theological thought. Professor George Vass has not confined himself to the detailed exposition of the thought of his predecessor but, through a critical analysis of his views, tries to enter into dialogue with him. Professor Vass, Fellow of Heythrop College, University of London, and for twenty years holder of Karl Rahner's chair at the University of Innsbruck, entered the Society of Jesus in 1946, and obtained his qualifications in Philosophy and Theology at various European universities. He taught at Heythrop College, Oxon, and the University of London, before his call to the University of Innsbruck in 1976. In 1996 he became Professor Emeritus of the chair of Dogmatic and Ecumenical Theology. Since then he has been Parish Priest within the diocese of Tyrol, Austria.
Author:
Publisher:
Published: 2001
Total Pages: 880
ISBN-13:
DOWNLOAD EBOOKAuthor: Arthur James Wells
Publisher:
Published: 2000
Total Pages: 1270
ISBN-13:
DOWNLOAD EBOOKAuthor: Karl Rahner
Publisher:
Published: 1961
Total Pages: 260
ISBN-13:
DOWNLOAD EBOOKV. 1, God, Christ, Mary and Grace; v. 2, Man in the Church; v. 3, Theology of the Spiritual Life; v. 4, More Recent Writings; v. 5, Later Writings; v. 6, Concerning Vatican Council II; v. 7, Further Theology of the Spiritual Life; v. 8, Further Theology of the Spiritual Life 2; v. 9, Writings of 1965-1967 I; v. 10, Writings of 1965-1967 II; v. 11, Confrontations; v. 12, Confrontations 2; v. 14, Ecclesiology, Questions in the Church, The Church in the World; v. 15, Penance in the Early Church; v. 16, EXperience of the Spirit: Source of Theology; v. 17, Jesus, Man, and the Church; v. 18, God and Revelation; v. 19, Faith and Ministry; v. 20, Concern for the Church; v. 21, Science and Theology; v. 22, Humane Society and the Church of Tomorrow; v. 23, Final Writings.
Author: Karl Rahner
Publisher:
Published: 1969
Total Pages: 282
ISBN-13:
DOWNLOAD EBOOKThe theology of Karl Rahner is perhaps more than anything else a theology investigating the ground and modes of man's freedom in God. Here this primary concern of his provides the focus for a series of reflections on all aspects of the present situation Catholics find themselves in. The author well understands the dilemma of the Catholic who feels the Second Vatican Council and events subsequent to it have meant the end of enduring Christianity; he understands as well the feelings of the Catholic who believes the Church is not changing quickly enough into a truly Christian community. He addresses himself to both these extremes and then writes provocatively and concretely about how the two should cooperate in "the transition of an established Church to a Church of the community of faith."