In Ulrich Beck, Mads P. Sørensen and Allan Christiansen provide an extensive and thorough introduction to the German sociologist's collected works. Focusing on the theory outlined in Beck's chief work, Risk Society, and on his theory of second modernity, Sørensen and Christiansen explain the sociologist's ideas and writing in a clear and accessible way.
This panoramic analysis of the condition of Western societies has been hailed as a classic. This first English edition has taken its place as a core text of contemporary sociology alongside earlier typifications of society as postindustrial and current debates about the social dimensions of the postmodern. Underpinning the analysis is the notion of the `risk society'. The changing nature of society's relation to production and distribution is related to the environmental impact as a totalizing, globalizing economy based on scientific and technical knowledge becomes more central to social organization and social conflict.
This book presents Ulrich Beck, one of the world’s leading sociologists and social thinkers, as a Pioneer in Cosmopolitan Sociology and Risk Society. His world risk society theory has been confirmed by recent disasters – events that have shaken modern society to the core, signaling the end of an era in which comprehensive insurance could keep us safe. Due to its own successes, modern society now faces failure: while in the past experiments were conducted in a lab, now the whole world is a test bed. Whether nuclear plants, genetically modified organisms, nanotechnology – if any of these experiments went wrong, the consequences would have a global impact and would be irreversible. Beck recommends ignoring the mathematical morality of expert opinions, which seek to identify the level of a given risk by calculating the probability of its occurrence. Instead, man’s fear of collapse should offer an opportunity for international cooperation and a cosmopolitan turn in the social sciences.
This book provides a comprehensive and thorough interpretation of Beck's theory of the (world) risk society, from its original formulation up to his sudden death on New Year's Day 2015. Beck's entire body of work is divided into four interrelated phases, which are successively presented and discussed, namely: the original theory of risk society (from 1986 onwards); the theory of the world risk society (from 1996 onwards); the theory of cosmopolitanism and cosmopolitanization (from 1996 onwards); and the theory of 'metamorphosis', 'emancipatory catastrophism and 'global imagined risk communities' (2013–16). The book thus demonstrates how Beck’s concept of the (world) risk society has given us a new language or a special lens that enables us to better understand contemporary society’s complexity and its myriad of human-made uncertainties in terms of climate change, terrorist threats, global pandemics, economic crises, and migration crises.
Three prominent social thinkers discuss how modern society is undercutting its formations of class, stratum, occupations, sex roles, the nuclear family, and more. Reflexive modernization, or the way one kind of modernization undercuts and changes another, has wide ranging implications for contemporary social and cultural theory, as this provocative book demonstrates.
Twenty years ago Ulrich Beck published Risk Society, a book that called our attention to the dangers of environmental catastrophes and changed the way we think about contemporary societies. During the last two decades, the dangers highlighted by Beck have taken on new forms and assumed ever greater significance. Terrorism has shifted to a global arena, financial crises have produced worldwide consequences that are difficult to control and politicians have been forced to accept that climate change is not idle speculation. In short, we have come to see that today we live in a world at risk. A new feature of our world risk society is that risk is produced for political gain. This political use of risk means that fear creeps into modern life. A need for security encroaches on our liberty and our view of equality. However, Beck is anything but an alarmist and believes that the anticipation of catastrophe can fundamentally change global politics. We have the opportunity today to reconfigure power in terms of what Beck calls a 'cosmopolitan material politics’. World at Risk is a timely and far-reaching analysis of the structural dynamics of the modern world, the global nature of risk and the future of global politics by one of the most original and exciting social thinkers writing today.
We live in a world that is increasingly difficult to understand. It is not just changing: it is metamorphosing. Change implies that some things change but other things remain the same capitalism changes, but some aspects of capitalism remain as they always were. Metamorphosis implies a much more radical transformation in which the old certainties of modern society are falling away and something quite new is emerging. To grasp this metamorphosis of the world it is necessary to explore the new beginnings, to focus on what is emerging from the old and seek to grasp future structures and norms in the turmoil of the present. Take climate change: much of the debate about climate change has focused on whether or not it is really happening, and if it is, what we can do to stop or contain it. But this emphasis on solutions blinds us to the fact that climate change is an agent of metamorphosis. It has already altered our way of being in the world the way we live in the world, think about the world and seek to act upon the world through our actions and politics. Rising sea levels are creating new landscapes of inequality drawing new world maps whose key lines are not traditional boundaries between nation-states but elevations above sea level. It is creating an entirely different way of conceptualizing the world and our chances of survival within it. The theory of metamorphosis goes beyond theory of world risk society: it is not about the negative side effects of goods but the positive side effects of bads. They produce normative horizons of common goods and propel us beyond the national frame towards a cosmopolitan outlook.
In this new book, Ulrich Beck develops his now widely used concepts of second modernity, risk society and reflexive sociology into a radical new sociological analysis of the cosmopolitan implications of globalization. Beck draws extensively on empirical and theoretical analyses of such phenomena as migration, war and terror, as well as a range of literary and historical works, to weave a rich discursive web in which analytical, critical and methodological themes intertwine effortlessly. Contrasting a ‘cosmopolitan vision’ or ‘outlook’ sharpened by awareness of the transformative and transgressive impacts of globalization with the ‘national outlook’ neurotically fixated on the familiar reference points of a world of nations-states-borders, sovereignty, exclusive identities-Beck shows how even opponents of globalization and cosmopolitanism are trapped by the logic of reflexive modernization into promoting the very processes they are opposing. A persistent theme running through the book is the attempt to recover an authentically European tradition of cosmopolitan openness to otherness and tolerance of difference. What Europe needs, Beck argues, is the courage to unite forms of life which have grown out of language, skin colour, nationality or religion with awareness that, in a radically insecure world, all are equal and everyone is different.
Love and family life in the global age: grandparents in Salonika and their grandson in London speak together every evening via Skype. A U.S. citizen and her Swiss husband fret over large telephone bills and high travel costs. A European couple can finally have a baby with the help of an Indian surrogate mother. In their new book, Ulrich Beck and Elisabeth Beck-Gernsheim investigate all types of long-distance relationships, marriages and families that stretch across countries, continents and cultures. These long-distance relationships comprise so many different forms of what they call ‘world families’, by which they mean love and intimate relationships between individuals living in, or coming from, different countries or continents. In all their various forms these world families share one feature in common: they are the focal point in which different aspects of the globalized world become embodied in the personal lives of individuals. Whether they like it or not, lovers and relatives in these families find themselves confronting the world in the inner space of their own lives. The conflicts between the developed and developing worlds come to the surface in world families- they acquire faces and names, creating confusion, surprise, anger, joy, pleasure and pain at the heart of everyday life. This path-breaking book will appeal to a wide readership interested in the changing character of love in our times.
An analysis of the condition of Western societies that will take its place as a core text of contemporary sociology alongside earlier typifications of society as postindustrial, and current debates about the social dimensions of the postmodern