This book is a primer on armed resistance to tyranny. It is intended to answer questions the reader might not think of asking, and to direct the reader to sources of more detailed information. Topics covered include justifying revolt, conditions for success, possible government responses, strategy & tactics, the overt and covert organizations, weapons, equipment, survival skills, land navigation, camouflage, boobytraps, weapons caching, training, secure camps, safe houses, communications, encryption & codes, gaining public support, sniping, sabotage, raids, intelligence and counter-intelligence. It is intended for scholarly information purposes only.
Both reason and religion have been acknowledged by scholars to have had a profound impact on the foundation and formation of the American regime. But the significance, pervasiveness, and depth of that impact have also been disputed. While many have approached the American founding period with an interest in the influence of Enlightenment reason or Biblical religion, they have often assumed such influences to be exclusive, irreconcilable, or contradictory. Few scholarly works have sought to study the mutual influence of reason and religion as intertwined strands shaping the American historical and political experience at its founding. The purpose of the chapters in this volume, authored by a distinguished group of scholars in political science, intellectual history, literature, and philosophy, is to examine how this mutual influence was made manifest in the American Founding—especially in the writings, speeches, and thought of critical figures (Thomas Paine, Benjamin Franklin, George Washington, Thomas Jefferson, James Madison, Alexander Hamilton, Charles Carroll), and in later works by key interpreters of the American Founding (Alexis de Tocqueville and Abraham Lincoln). Taken as a whole, then, this volume does not attempt to explain away the potential opposition between religion and reason in the American mind of the late eighteenth- and early nineteenth- centuries, but instead argues that there is a uniquely American perspective and political thought that emerges from this tension. The chapters gathered here, individually and collectively, seek to illuminate the animating affect of this tension on the political rhetoric, thought, and history of the early American period. By taking seriously and exploring the mutual influence of these two themes in creative tension, rather than seeing them as diametrically opposed or as mutually exclusive, this volume thus reveals how the pervasiveness and resonance of Biblical narratives and religion supported and infused Enlightened political discourse and action at the Founding, thereby articulating the complementarity of reason and religion during this critical period.
Opening a new debate on ethical reasoning after Kant, Drew Dalton addresses the problem of the absolute in ethical and political thought. Attacking the foundation of European philosophical morality, he critiques the idea that in order for ethical judgement to have any real power, it must attempt to discover and affirm some conception of the absolute good. Without rejecting the essential role the absolute plays within ethical reasoning, Dalton interrogates the assumed value of the absolute. Dalton brings some of the most influential contemporary philosophical traditions into dialogue with each other: speculative realists like Badiou and Meillassoux; phenomenologists, including Husserl, Heidegger, and Levinas; German Idealists, especially Kant and Schelling; psychoanalysts Freud and Lacan; and finally, post-structuralists, specifically Foucault, Deleuze, and Ranciere. The relevance of these thinkers to concrete socio-political problems is shown through reflections on the Holocaust, suicide bombings, the rise of neo-liberalism and neo-nationalism, as well as rampant consumerism and racism. This book re-defines ethical reasoning as that which refuses absolutes and resists what Milton's devil in Paradise Lost called the “tyranny of heaven.” Against traditional ethical reasoning, Dalton sees evil not as a moral failure, but as the result of an all too easy assent to the absolute; an assent which can only be countered through active resistance. For Dalton, resistance to the absolute is the sole channel through which the good can be defined.
"In 1548, Charles V imposed his infamous Augsburg Interim which was an attempt to smash the Protestant Reformation. While all of Protestant Germany conformed to his decree, one city decided to take a stand and resist his authority -- the city of Magdeburg. The pastors of Magdeburg issued their Confession and Defense of the Pastors and Other Ministers of the Church of Magdeburg on April 13, 1550 AD. Five months after issuing their Confession, Charles V's forces marched on Magdeburg. The people of Magdeburg burned everything outside the city walls and closed the city gates. The siege of Magdeburg had begun."--Cover, page 4.
#1 NEW YORK TIMES BESTSELLER • A “bracing” (Vox) guide for surviving and resisting America’s turn towards authoritarianism, from “a rising public intellectual unafraid to make bold connections between past and present” (The New York Times) “Timothy Snyder reasons with unparalleled clarity, throwing the past and future into sharp relief. He has written the rare kind of book that can be read in one sitting but will keep you coming back to help regain your bearings.”—Masha Gessen The Founding Fathers tried to protect us from the threat they knew, the tyranny that overcame ancient democracy. Today, our political order faces new threats, not unlike the totalitarianism of the twentieth century. We are no wiser than the Europeans who saw democracy yield to fascism, Nazism, or communism. Our one advantage is that we might learn from their experience. On Tyranny is a call to arms and a guide to resistance, with invaluable ideas for how we can preserve our freedoms in the uncertain years to come.
In this series of trenchant essays, Pierre Bourdieu continues the urgent project begun in Acts of Resistance. Dissecting the claims of neoliberalism, Bordieu calls for an international social movement capable of forming a counterforce to the project of capitalist globalisation.
Today the deadliest conflicts are not between states but rather within them, pitting tyrants against the populations they oppress. Over a century of data shows that civil resistance campaigns-employing strikes, boycotts, mass protests, and many other nonviolent tactics-are the most powerful means for societies to confront authoritarians. The Checklist to End Tyranny is dedicated to enabling dissidents to become more strategic in their thinking and therefore more skillful in their quest to achieve democracy and human rights. This volume is also a unique resource in helping professionals in the foreign policy and democracy promotion communities to understand at a granular level what it takes for pro-democracy activists to end the dictatorships they are living under. The stakes could not be higher. If the world is to have a Fourth Democratic Wave expanding freedom over oppression, then civil resistance campaigns will lead the way.
