Tsongkhapa (1357-1419), the author of The Great Treatise on the Stages of the Path to Enlightenment and the teacher of the First Dalai Lama, is renowned as one of the greatest scholar-saints that Tibet has ever produced. He composed his poetic Praise for Dependent Relativity the very morning that he abandoned confusion and attained the final view, the clear realization of emptiness that is the essence of wisdom. English monk Graham Woodhouse, a longtime student of Buddhism, was living near the Dalai Lama's residence in northern India when he translated Tsongkhapa's celebrated text, and he conveys for modern readers the explanation of it he received from his teacher, the late Venerable Lobsang Gyatso.
Tsongkhapa (1357-1419), the author of The Great Treatise on the Stages of the Path to Enlightenment and the teacher of the First Dalai Lama, is renowned as one of the greatest scholar-saints that Tibet has ever produced. He composed his poetic Praise for Dependent Relativity the very morning that he abandoned confusion and attained the final view, the clear realization of emptiness that is the essence of wisdom. English monk Graham Woodhouse, a longtime student of Buddhism, was living near the Dalai Lama's residence in northern India when he translated Tsongkhapa's celebrated text, and he conveys for modern readers the explanation of it he received from his teacher, the late Venerable Lobsang Gyatso.
A must-read for students of Tibetan Buddhism, The Life and Teachings of Tsongkhapa provides a thorough exploration of the great teacher’s wisdom. In The Life and Teachings of Tsongkhapa, you’ll discover Tsongkhapa’s teachings on transcendental aspects of sutra, tantra, and insight meditation, mystic conversations with great bodhisattvas, deeply spiritual songs in praise of Manjushri and Maitreya, and much more. The anthology concludes with a number of intensely moving songs in praise of Tsongkhapa and his immeasurable contribution to Tibetan Buddhism by such realized and remarkable Tibetan Buddhists as the Seventh Dalai Lama, the Eighth Karmapa, Dulnagpa Palden, and Khedrup Je. This edition has been substantially corrected by Robert Thurman and contains a new introduction and a bibliography of all the works referenced in the text.
Explore the Mulamadhyamakakarika the way the Dalai Lama teaches it. Nagarjuna’s Fundamental Verses on the Middle Way, or as it’s known in Tibetan, Root Wisdom, is a definitive presentation of the doctrines of emptiness and dependent arising, and a foundational text of Mahayana Buddhism. In this book, Barry Kerzin, personal physician to the Dalai Lama, presents this fundamental work in a digestible way, using a method favored by His Holiness: focusing on five key chapters, presented in a specific order. First we explore the twelve links of dependent origination, in Nagarjuna’s chapter 26, to learn why and how we cycle through sa?sara. Then we examine the self that cycles to discover that, in fact, there is no inherently existent self, based on Nagarjuna's chapter 18. We then enter an analysis of the four noble truths, based on chapter 24, to understand how conventional reality is understood. Next, an investigation of the Tathagata shows the reader that even emptiness is empty in chapter 22. Finally, Nagarjuna re-emphasizes the pervasiveness of emptiness in his first chapter. Thus, Dr. Kerzin walks us through Nagarjuna’s masterwork and lets the great teacher introduce us to Buddhist philosophy, step by step—deepening our understanding, enhancing the way we practice.
One of Tibet’s great scholars presents the Buddha’s profound teachings on the laws of karma and dependent arising. In the Rice Seedling Sutra, the Buddha unpacks the law of cause and effect. He notes how in the natural world, a seed becomes a sprout, which produces a flower, which bears fruit. A seed has no intention to sprout; when the right conditions are assembled the fruit arises. Similarly, when our senses encounter an object, a sense consciousness arises naturally, without our intending it. This, says the Buddha, is also how karma works and how actions performed out of ignorance create suffering, whether we want it or not. And this same law of causality also governs enlightenment—when the right conditions are assembled, awakening is assured. In many sutras like this one, the Buddha explains that to understand his Dharma is to understand dependent arising. Geshe Yeshe Thabkhe explores dependent arising, and the corollary teaching of emptiness, through this sutra and others. Commenting on the works of Indian masters such as Shantaraksita, he shows how belief in a creator god is incompatible with dependent arising, and by illuminating the teachings of Nagarjuna and Chandrakirti, he shows how we do—and do not—exist. Geshe Yeshe Thabkhe was among the last generation of scholars to be trained in Tibet before the Chinese occupation. He has been teaching Westerners for decades, having worked with top scholars in the United States, and he is especially familiar with this sutra, having translated the commentary by Kamalasila into Hindi. Here his deep familiarity, combined with his extensive command of the Buddhist scriptures, allows him to present the Buddha’s words in a rich and authoritative context.
The first complete English translation of renowned scholar-saint Tsongkhapa's Middle-Length Treatise on the Stages of the Path. Tsongkhapa (1357–1419), the author of the well-known Great Treatise on the Stages of the Path to Enlightenment and the teacher of the First Dalai Lama, is renowned as one of the greatest scholar-saints that Tibet has ever produced. A dozen years after writing the Great Treatise, he wrote the Middle-Length Treatise on the Stages of the Path, presented here in its first complete English translation. Half the length of the well-known Great Treatise, this work similarly presents a systematic overview of the Buddhist path. Tsongkhapa begins by abridging the longer work, distilling its explanations for quicker integration. He presents a series of meditations, beginning with recognizing the rarity of our human existence and the great opportunities it affords, followed by reflections on impermanence, suffering, and the promise of liberation from our past actions, until proceeding to the path of bodhisattvas, whose universal compassion seeks to free every being from suffering. Tsongkhapa gives especially detailed instructions on samatha, the deep meditative concentration that is a precondition for the highest insight into the nature of reality. The final and largest section, on that very insight, is unique to this work, particularly Tsongkhapa’s presentation of conventional truth and ultimate truth. Those new to Tibetan Buddhist teachings will benefit from the approachable style of this classic handbook for enlightenment, and beginners and longtime practitioners alike will cherish the clear guidance from one of Tibet’s great luminaries.
"The scholar and tantric adept Tsongkhapa (1357-1419), one of the greatest philosophers produced by Tibet's Buddhist culture, composed works on every aspect of Buddhist philosophy and practice. This book contains a translation of his Fruit Clusters of Siddhis, an explanation of the tantric vows, and provides a clear explanation of the nature of each vow and the criteria for determining when a downfall has occurred."--BOOK JACKET.
When terrible things happen in life and there’s little we can do to change them, the only option seems to be either anger or despair. This is the reality for prison inmates. They have no power over their circumstances. Many have long sentences, some have been wrongly accused and some even await execution. Their environment is often overcrowded, ugly, violent and full of noise, “like being in a rock concert all day,” as one man reported. There is nothing to look forward to and often no one to turn to. For the past twenty-five years, Liberation Prison Project has been a lifeline for prisoners, first in the United States and also in Australia, Italy, Mongolia, New Zealand and other countries, who turned to LPP, asking for Buddhist books and spiritual advice in an effort to find meaning in life when everything else has been lost. This book is a compilation of advice from Lama Zopa Rinpoche, the spiritual director of LPP, in response to letters from more than one hundred prisoners, mainly in the USA, edited into a coherent narrative. Rinpoche’s advice is that, actually, their prison “is nothing in comparison with their inner prison—the prison of anger, the prison of attachment, the prison of ignorance.” That prison, Rinpoche says, they can definitely change. And why should they? Because, simply put, happiness and suffering come from the mind, not the external world. The extent of the heartfelt compassion and love that Rinpoche offers the men who write to him is incredible. He empowers them to never give up on the development of their potential and their ability to help others. The advice in the book is not just for prisoners. It is for all of us.
A legendary contemporary meditation master illuminates practices that are essential to Tibetan Buddhists everywhere. Tibetan Buddhism is estimated to have 18 million followers worldwide. Mastering Meditation gives you the experience of studying with one of the greatest meditation masters of the modern age. His Eminence Chöden Rinpoché was not only a celebrated scholar, honored by selection as a debate partner to His Holiness the Dalai Lama, but he was also an accomplished yogi who spent nineteen years in solitary meditation retreat. In this thorough and thoroughly clear book, Rinpoché offers meticulous explanations and profound practical instructions on two essential practices in Tibetan Buddhism: calm abiding and mahamudra. The first part of this book contains instructions for developing calm abiding, an unshakable single-pointedness of mind. The second part, Rinpoché’s direct commentary on the Fourth Panchen Lama’s foundational text, offers advanced instructions on using calm abiding as a platform to develop mahamudra. Rinpoché elucidates both sutra-system mahamudra—meditation on the emptiness of the mind—as well as mantra-system mahamudra, a specialized meditation that uncovers subtle, hidden levels of mind to pierce into the ultimate nature of self and reality, leading finally to complete enlightenment. Drawing from his vast learning and personal experience, Rinpoché provides readers with an open gateway to remarkable states of lucidity and peace.
The second volume of the 15th-century spiritual classic that condenses Buddhist teachings into one easy-to-follow meditation manual The Great Treatise on the Stages of the Path to Enlightenment (Tib. Lam rim chen mo) is one of the brightest jewels in the world’s treasury of sacred literature. The author, Tsong-kha-pa, completed it in 1402, and it soon became one of the most renowned works of spiritual practice and philosophy in the world of Tibetan Buddhism. Because it condenses all the exoteric sūtra scriptures into a meditation manual that is easy to understand, scholars and practitioners rely on its authoritative presentation as a gateway that leads to a full understanding of the Buddha’s teachings. Tsong-kha-pa took great pains to base his insights on classical Indian Buddhist literature, illustrating his points with classical citations as well as with sayings of the masters of the earlier Kadampa tradition. In this way the text demonstrates clearly how Tibetan Buddhism carefully preserved and developed the Indian Buddhist traditions. This first of three volumes covers all the practices that are prerequisite for developing the spirit of enlightenment (bodhicitta).
