This book provides a solid and critical historical examination of the endorsement, development and course of Greek nationalism among the lay/clerical leadership of the Greek Orthodox minority of Istanbul during the last phase of the dissolution of the Ottoman Empire and the first years of the newly established Republic of Turkey. The focus is on the political role played by the ethnocentric communal elite, who actively championed the Greek nationalist plan of the Megali Idea (Great Idea). Based on a comparative investigation and synthesis of a wide array of Greek and British archival sources the book engages with the various stages of Constantinopolitan Greek elite nationalism in Turkey and partly in Greece, and examines its manifestations, its level of success and its consequences on the minority during the crucial period of 1918–1930. The main argument is that the internal dynamics, the policies and the responses of this powerful communal elite vis-à-vis other communal factions as well as Greek irredentism and Turkish nation-building conditioned to a significant degree the construction of specific representations and perceptions of the group’s collective identity and determined the status of the Greeks of Istanbul as a national minority in Turkey until nowadays. Providing a thorough analysis of elite politics during and in the aftermath of the Greek-Turkish War and assessing the application of the minority clauses of the Treaty of Lausanne (July 1923), the volume is a key resource for students and academics interested in nationalism and minorities, modern Greek history, Ottoman and Turkish history as well as for policy makers and specialists working in the diplomatic field, the Greek and Turkish public service, international institutions and non-governmental organizations.
Tracing the emergence of minorities and their institutions from the late nineteenth century to the eve of the Second World War, this book provides a comparative study of government policies and ideologies of two states towards minority populations living within their borders. Making extensive use of new archival material, this volume transcends the tendency to compare the Greek-Orthodox in Turkey and the Muslims in Greece separately and, through a comparison of the policies of the host states and the operation of the political, religious and social institutions of minorities, demonstrates common patterns and discrepancies between the two countries that have previously received little attention. A collaboration between Greek and Turkish scholars with broad ranging research interests, this book benefits from an international and balanced perspective, and will be an indispensable aid to students and scholars alike.
Ths book examines the efforts made by the British government of the period to lessen its dependence on American oil supplies, the emergence of Venezuela as the largest single British oil supplier in the early 1930s, and the changing structure of the oil industry both in the US and Europe. It draws almost entirely on primary sources.
An analysis of the 1923 Treaty of Lausanne from multiple historical, economic, and social perspectives. The last of the post-World War One peace settlements, the 1923 Treaty of Lausanne departed from methods used in the Treaty of Versailles and took on a new peace-making initiative: a forced population exchange that affected one and a half million people. Like its German and Austro-Hungarian allies, the defeated Ottoman Empire had initially been presented with a dictated peace in 1920. In just two years, however, the Kemalist insurgency enabled Turkey to become the first sovereign state in the Middle East, while the Greeks, Armenians, Arabs, Egyptians, Kurds, and other communities previously under the Ottoman Empire sought their own forms of sovereignty. Featuring historical analysis from multiple perspectives, They All Made Peace, What is Peace? considers the Lausanne Treaty and its legacy. Chapters investigate British, Turkish, and Soviet designs in the post-Ottoman world, situate the population exchanges relative to other peacemaking efforts, and discuss the economic factors behind the reallocation of Ottoman debt and the management of refugee flows. Further chapters examine Kurdish, Arab, Iranian, Armenian, and other communities that were refused formal accreditation at Lausanne, but which were still forced to live with the consequences, consequences that are still emerging, one hundred years on.
Challenging existing political analyses of the state of emergency in Turkey, this volume argues that such states are not merely predetermined by policy and legislation but are produced, regulated, distributed and contested through the built environment in both embodied and symbolic ways. Contributors use empirical critical-spatial research carried out in Turkey over the past decade, exploring heritage, displacement and catastrophes. Contributing to the broader literature on the related concepts of exception, risk, crisis and uncertainty, the book discusses the ways in which these phenomena shape and are shaped by the built environment, and provides context-specific empirical substance to it by focusing on contemporary Turkey. In so doing, it offers nuanced insight into the debate around emergency as well as into recent urban-architectural affairs in Turkey.