Treacherous Faith

Treacherous Faith

Author: David Loewenstein

Publisher:

Published: 2013-08-29

Total Pages: 512

ISBN-13: 0199203393

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Treacherous Faith is a major study of heresy and the literary imagination from the English Reformation to the Restoration. It analyzes both canonical and lesser-known writers who contributed to fears about the contagion of heresy, as well as those who challenged cultural constructions of heresy and the rhetoric of fear-mongering


Treacherous Faith

Treacherous Faith

Author: David Loewenstein

Publisher: OUP Oxford

Published: 2013-08-30

Total Pages: 512

ISBN-13: 0191504882

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Treacherous Faith offers a new and ambitious cross-disciplinary account of the ways writers from the early English Reformation to the Restoration generated, sustained, or questioned cultural anxieties about heresy and heretics. This book examines the dark, often brutal story of defining, constructing, and punishing heretics in early modern England, and especially the ways writers themselves contributed to or interrogated the politics of religious fear-mongering and demonizing. It illuminates the terrors and anxieties early modern writers articulated and the fantasies they constructed about pernicious heretics and pestilent heresies in response to the Reformation's shattering of Western Christendom. Treacherous Faith analyzes early modern writers who contributed to cultural fears about the contagion of heresy and engaged in the making of heretics, as well as writers who challenged the constructions of heretics and the culture of religious fear-mongering. The responses of early modern writers in English to the specter of heresy and the making of heretics were varied, complex, and contradictory, depending on their religious and political alignments. Some writers (for example, Thomas More, Richard Bancroft, and Thomas Edwards) used their rhetorical resourcefulness and inventiveness to contribute to the politics of heresy-making and the specter of cunning, diabolical heretics ravaging the Church, the state, and thousands of souls; others (for example, John Foxe) questioned within certain cultural limitations heresy-making processes and the violence and savagery that religious demonizing provoked; and some writers (for example, Anne Askew, John Milton, and William Walwyn) interrogated with great daring and inventiveness the politics of religious demonizing, heresy-making, and the cultural constructions of heretics. Treacherous Faith examines the complexities and paradoxes of the heresy-making imagination in early modern England: the dark fantasies, anxieties, terrors, and violence it was capable of generating, but also the ways the dreaded specter of heresy could stimulate the literary creativity of early modern authors engaging with it from diverse religious and political perspectives. Treacherous Faith is a major interdisciplinary study of the ways the literary imagination, religious fears, and demonizing interacted in the early modern world. This study of the early modern specter of heresy contributes to work in the humanities seeking to illuminate the changing dynamics of religious fear, the rhetoric of religious demonization, and the powerful ways the literary imagination represents and constructs religious difference.


Flirting with Faith

Flirting with Faith

Author: Joan Ball

Publisher: Simon and Schuster

Published: 2010-05-11

Total Pages: 242

ISBN-13: 1439155364

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As a thirty-seven-year-old, highly skeptical, deeply rational woman, Joan had it all: loving family, extravagant home, a high-profile career, even personal contentment. So Joan was more surprised than anyone when she was relieved in an instant from the luxury of spiritual doubt and compelled to realign her life around practices of faith--about which she was a novice. With an unexplainable desire to pursue whatever God had for her at whatever cost was called for, Joan left her high-salary profession, sold her home and all her furniture (with her husband’s support), and started life from a blank slate. Finally realizing that she had been flirting with faith since she was a young teen, Joan fell in love with the God who had been pursuing her. Joan candidly shares the story of her radical life change as she moved from atheist, to agnostic in addiction recovery, to the unexpected moment when she was “struck” Christian. As Joan lets go of control and convention, her skepticism is gradually replaced with a realization that embracing her new faith with radical abandon led to a far more mysterious and countercultural lifestyle than she’d ever imagined.