Chartered in 1780, Transylvania University played a significant role as an educational pioneer in the developing trans-Allegheny West and served as its first institution of higher education. Strategically located in the growing city of Lexington, Kentucky, the university established schools of law and medicine at a time when there were few such educational offerings in the country. Noted alumni include emancipationist Cassius M. Clay and Confederate president Jefferson Davis. Two centuries later, Transylvania University maintains its commitment to the highest standards of the liberal arts education. Now passing its 225th anniversary, it remains an educational beacon for Kentucky and the South.
Chartered in 1780, Transylvania University played a significant role as an educational pioneer in the developing trans-Allegheny West and served as its first institution of higher education. Strategically located in the growing city of Lexington, Kentucky, the university established schools of law and medicine at a time when there were few such educational offerings in the country. Noted alumni include emancipationist Cassius M. Clay and Confederate president Jefferson Davis. Two centuries later, Transylvania University maintains its commitment to the highest standards of the liberal arts education. Now passing its 225th anniversary, it remains an educational beacon for Kentucky and the South.
John Breckingridge (1760-1806) served in the Virginia and Kentucky Legistaltures United States Congress and United States attorney general under Thomas Jefferson.
The relationship between a town and its local institutions of higher education is often fraught with turmoil. The complicated tensions between the identity of a city and the character of a university can challenge both communities. Lexington, Kentucky, displays these characteristic conflicts, with two historic educational institutions within its city limits: Transylvania University, the first college west of the Allegheny Mountains, and the University of Kentucky, formerly "State College." An investigative cultural history of the town that called itself "The Athens of the West," Taking the Town: Collegiate and Community Culture in Lexington, Kentucky, 1880--1917 depicts the origins and development of this relationship at the turn of the twentieth century. Lexington's location in the upper South makes it a rich region for examination. Despite a history of turmoil and violence, Lexington's universities serve as catalysts for change. Until the publication of this book, Lexington was still characterized by academic interpretations that largely consider Southern intellectual life an oxymoron. Kolan Thomas Morelock illuminates how intellectual life flourished in Lexington from the period following Reconstruction to the nation's entry into the First World War. Drawing from local newspapers and other primary sources from around the region, Morelock offers a comprehensive look at early town-gown dynamics in a city of contradictions. He illuminates Lexington's identity by investigating the lives of some influential personalities from the era, including Margaret Preston and Joseph Tanner. Focusing on literary societies and dramatic clubs, the author inspects the impact of social and educational university organizations on the town's popular culture from the Gilded Age to the Progressive Era. Morelock's work is an enlightening analysis of the intersection between student and citizen intellectual life in the Bluegrass city during an era of profound change and progress. Taking the Town explores an overlooked aspect of Lexington's history during a time in which the city was establishing its cultural and intellectual identity.
The Kentucky Encyclopedia's 2,000-plus entries are the work of more than five hundred writers. Their subjects reflect all areas of the commonwealth and span the time from prehistoric settlement to today's headlines, recording Kentuckians' achievements in art, architecture, business, education, politics, religion, science, and sports. Biographical sketches portray all of Kentucky's governors and U.S. senators, as well as note congressmen and state and local politicians. Kentucky's impact on the national scene is registered in the lives of such figures as Carry Nation, Henry Clay, Louis Brandeis, and Alben Barkley. The commonwealth's high range from writers Harriette Arnow and Jesse Stuart, reformers Laura Clay and Mary Breckinridge, and civil rights leaders Whitney Young, Jr., and Georgia Powers, to sports figures Muhammad Ali and Adolph Rupp and entertainers Loretta Lynn, Merle Travis, and the Everly Brothers. Entries describe each county and county seat and each community with a population above 2,500. Broad overview articles examine such topics as agriculture, segregation, transportation, literature, and folklife. Frequently misunderstood aspects of Kentucky's history and culture are clarified and popular misconceptions corrected. The facts on such subjects as mint juleps, Fort Knox, Boone's coonskin cap, the Kentucky hot brown, and Morgan's Raiders will settle many an argument. For both the researcher and the more casual reader, this collection of facts and fancies about Kentucky and Kentuckians will be an invaluable resource.
The Dictionary of Early American Philosophers, which contains over 400 entries by nearly 300 authors, provides an account of philosophical thought in the United States and Canada between 1600 and 1860. The label of "philosopher" has been broadly applied in this Dictionary to intellectuals who have made philosophical contributions regardless of academic career or professional title. Most figures were not academic philosophers, as few such positions existed then, but they did work on philosophical issues and explored philosophical questions involved in such fields as pedagogy, rhetoric, the arts, history, politics, economics, sociology, psychology, medicine, anthropology, religion, metaphysics, and the natural sciences. Each entry begins with biographical and career information, and continues with a discussion of the subject's writings, teaching, and thought. A cross-referencing system refers the reader to other entries. The concluding bibliography lists significant publications by the subject, posthumous editions and collected works, and further reading about the subject.
The Allegheny frontier, comprising the mountainous area of present-day West Virginia and bordering states, is studied here in a broad context of frontier history and national development. The region was significant in the great American westward movement, but Otis K. Rice seeks also to call attention to the impact of the frontier experience upon the later history of the Allegheny Highlands. He sees a relationship between its prolonged frontier experience and the problems of Appalachia in the twentieth century. Through an intensive study of the social, economic, and political developments in pioneer West Virginia, Rice shows that during the period 1730–1830 some of the most significant features of West Virginia life and thought were established. There also appeared evidences of arrested development, which contrasted sharply with the expansiveness, ebullience, and optimism commonly associated with the American frontier. In this period customs, manners, and folkways associated with the conquest of the wilderness to root and became characteristic of the mountainous region well into the twentieth century. During this pioneer period, problems also took root that continue to be associated with the region, such as poverty, poor infrastructure, lack of economic development, and problematic education. Since the West Virginia frontier played an important role in the westward thrust of migration through the Alleghenies, Rice also provides some account of the role of West Virginia in the French and Indian War, eighteenth-century land speculations, the Revolutionary War, and national events after the establishment of the federal government in 1789.
Religion is viewed here as the great cultural force which introduced and preserved civilization in the era of westward expansion from 1776 to the eve of the Civil War. In this first major study of religion in the South, Mr. Posey surveys the work of the seven chief denominations—Methodist, Baptist, Presbyterian, Disciples of Christ, Cumberland Presbyterian, Roman Catholic, and Protestant Episcopal—as they developed in the frontier region that now comprises the states of Kentucky, Tennessee, Alabama, Mississippi, Louisiana, Texas, Arkansas, and Missouri. The great challenges faced by the churches, Mr. Posey believes, were, first, the barbarism continually threatening a people isolated in a savage wilderness and, second, the materialism likely to engross minds preoccupied with the hard necessities of frontier survival. Many frontiersmen who had wandered across the mountains to escape the trammels and restrictions of an established society were distrustful of traditional religion, and some forgot their inherited beliefs entirely. To overcome these attitudes demanded new approaches. As organizations the churches faced great obstacles in attempting to minister to the folk on the moving frontier. One early answer was the camp meeting, and many of its features—an emphasis upon fervid emotion and individualism and the active participation and use of untrained people in religious services—continued as dominant elements in frontier religion. Indeed, those churches flexible enough to make use of these appeals were the most successful in spreading their beliefs. But inherent in the emotion and individualism was the danger of fragmentation, a danger most tragically evident when the slavery controversy split most southern denominations from their northern brethren. In education the churches fared better; even those that were at first skeptical of its benefits were by the time of the Civil War actively engaged in its support. But overall, the southern churches were hampered by too little money for the support of priests and preachers, too little communication between isolated congregations, and too little regard for service to the community. At the center of the churches' work—the care of congregations, the missions to the Indians and the Negroes, and the founding of educational institutions—were the frontier ministers. Mr. Posey pictures these men—stern and hard but full of zeal—as performing a stupendous task in their efforts to build and maintain spiritual life on the southern frontier.
From 1826 to 1829, John Bradford, founder of Kentucky's first newspaper, the Kentucky Gazette, reprinted in its pages sixty-six excerpts that he considered important documents on the settlement of the West. Now for the first time all of Bradford's Notes on Kentucky—the primary historical source for Kentucky's early years—are made available in a single volume, edited by the state's most distinguished historian. The Kentucky Gazette was established in 1787 to support Kentucky's separation from Virginia and the formation of a new state. Bradford's Notes deal at length with that protracted debate and the other major issues confronting Bradford and his pioneering neighbors. The early white settlers were obsessed with Indian raids, which continued for more than a decade and caused profound anxiety. A second vexing concern was overlapping land claims, as swarms of settlers flowed into the region. And as quickly as the land was settled, newly opened fields began to yield mountains of produce in need of outside markets. Spanish control of the lower Mississippi and rumors of Spain's plan to close the river for twenty-five years were far more threatening to the new economy than the continuing Indian raids. Equally disturbing was the British occupation of the northwest posts from which it was believed the northern Indianraids emanated. Not until Anthony Wayne's sweeping campaign against the Miami villages and the signing of the Treaty of Greenville in 1794 was tension from that quarter relieved. Finally, the Jay Treaty with Britain and the Pinckney Treaty with Spain diplomatically cleared the Kentucky frontier for free expansion of the white populace. John Bradford's Notes on Kentucky, now published together for the first time, deal with all of these pertinent issues. No other source portrays so intimately or so graphically the travail of western settlement.
In The Root of All Evil Kenneth Moore Startup looks to the sermons and writings of Protestant clergy to better understand the driving forces behind the antebellum southern economy. During this period of unprecedented American expansion, he finds, clerics of all denominations on both sides of the Mason-Dixon line displayed a remarkable unanimity in their condemnation of mammonism--the open pursuit of wealth, conspicuous consumption, lack of charity, and contempt of honest labor. This trend, the clergy argued, was diverting both North and South from their best interests and would ultimately destroy the nation. The Root of All Evil represents a challenge to any notion of an economically disinterested southern mind and culture by revealing an Old South in line ideologically with the mainstream of nineteenth-century capitalism, and also provides useful insights into southern religious life.
