This major work offers an historical description and systematic analysis of the root causes of this global economic crisis, which the authors understand as a crisis of western civilization, and provides a comprehensive solution based on theological social justice.
This major work offers an historical description and systematic analysis of the root causes of this global economic crisis, which the authors understand as a crisis of western civilization, and provides a comprehensive solution based on theological social justice.
This volume is the first in a series of publications on the interface between ecumenical theology and social transformation in the (South) African context. It focuses on the significance but also the contested nature of reconciliation as one expression of a guiding moral vision for South Africa. It includes a leading essay by Ernst Conradie and responses to the theme by Mary Burton, Fanie du Toit, Sarah St Leger Hills, Demaine Solomons and Vuyani Vellem.
Shoki Coe was among the first to speak of "contextualization" in theology. Coe argued that theology is not a reiteration of past formulas or doctrines but a response to the self-disclosing initiative of the living God in history and human experience. Yet he remains little known outside his native Taiwan. Wresting with God in Context introduces Coe's work and social vision and evaluates his contributions to the field of missiology and ecclesiology. Eager to offer a creative and critical witness to Christian faith, Coe worked tirelessly to liberate theology from its Western captivity and shaped a generation of theological reflection on God, culture, and history. For thousands of students and church members around the world, Shoki Coe was the spiritual father that guided their contextual theological pursuit to the living reality of God. In order to reflect on his legacy, the chapters in this volume--including original essays from Stephen Bevans, Dwight Hopkins, and Enrique Dussel--tackle the critical, methodological issues related to doing theology, reading the Scriptures, and being the church.
This book advances that history by exploring stories, images and discourses across a worldwide range of geographical, cultural and confessional contexts. Its twelve authors not only enrich our understanding of the significance of the contextual method, but also produce a new range of original ways of doing theology in contemporary situations. The authors discuss some prioritised thematic perspectives with an emphasis on liberating paths, and expand the ongoing discussion on the methodology of theology into new areas. Themes such as interreligious plurality, global capitalism, ecumenical liberation theology, eco-anxiety and the anthropocene, postcolonialism, gender, neo-pentecostalism, world theology, and reconciliation are examined in situated depth. Additionally, voices from Indigenous lands, Latin America, Asia, Africa, Australia, and Europe and North America enter into a dialogue on what it means to contextualise theology in an increasingly globalised and ever-changing world. Such a comprehensive discussion of new ways of thinking about and doing contextual theology will be of great use to scholars in Theology, Religious Studies, Cultural Studies, Political Science, Gender Studies, Environmental Humanities, and Global Studies.
The Ecumenical Association of the Third World Theologians illuminated the struggles of liberating the poor, and sought to do theology with the marginalized seeking freedom, gender co-responsibility, and racial and ethnic equality. This book offers an interpretative history of the formative years of this historic movement.
Moe-Lobeda develops a groundbreaking, practical, and visionary guidebook for building a moral economy: its urgency, the life-giving role of religious networks, and the varied forms of action needed. She skillfully traces pathways to follow in the sacred journey to equitable, ecological, and democratic economies: sustainable life in community.
This book presents a heuristic and critical study of comparative theology in engagement with phenomenological methodology and sociological inquiry. It elucidates a postcolonial study of religion in the context of multiple modernities.
The culmination of Kärkkäinen's multivolume magnum opus This fifth and final volume of Veli-Matti Kärkkäinen's ambitious five-volume systematic theology develops a constructive Christian eschatology and ecclesiology in dialogue with the Christian tradition, with contemporary theology in all its global and contextual diversity, and with other major living faiths—Judaism, Islam, Buddhism, and Hinduism. In Part One of the book Kärkkäinen discusses eschatology in the contexts of world faiths and natural sciences, including physical, cosmological, and neuroscientific theories. In Part Two, on ecclesiology, he adopts a deeply ecumenical approach. His proposal for greater Christian unity includes the various dimensions of the church's missional existence and a robust dialogical witness to other faith communities.
Postcolonial Public Theology is a tour de force, a study in theological reflection in conversation with the most compelling intellectual discourses of our time that offers prophetic challenge to the hegemony of economic globalisation. While evolutionary science searches for an ethically responsible practice of rationality, and inter-religious engagement forces Christians to grapple with the realities of cultural hybridity, Postcolonial Public Theology makes the case for public theology to turn toward postcolonial imagination, demonstrating a fresh rethinking of the public and global issues that continue to emerge in the aftermath of colonialism. Paul S. Chung provides students and scholars with a fascinating framework for imagining a polycentric Christianity as well as for discussing the continuing importance of Christian theology in the public arena.