The first two parts of this book present four detailed historical studies, filled with Geertzian "thick description," of the encounters of Christianity and Buddhism (universal religions with a high quotient of "transcendence") with various primal religious traditions ("biocosmic" or "immanentist") of the Asian-Pacific region, namely, Aboriginal Australia and Melanesia (Christianity) and Sri Lanka and Japan (Buddhism). In each case, the encounters represented a failure of the "great" traditions. In the third, constructive and theological part of the book, the author shows how an acknowledgment of these failures may provide a back door to dialogue.
Drawing on a career-long exploration of 1960s French philosophy, Leonard Lawlor seeks a solution to 'the problem of the worst violence'. The worst violence is the reaction of total apocalypse without remainder; it is the reaction of complete negation and death; it is nihilism. Lawlor argues that it is not just transcendental violence that must be minimised: all violence must itself be reduced to its lowest level. He offers new ways of speaking to best achieve the least violence, which he creatively appropriates from Foucault, Derrida and Deleuze and Guattari as 'speaking-freely', 'speaking-distantly' and 'speaking-in-tongues'.
The course of a Cycle of Violence can be changed. This FULL COLOR Book Provides a New Theory of Conflict Resolution. Transcending Cycles of Violence presents a thorough analysis and discussion of how a cycle of violence exists underneath every conflict as its initial stimulus and continuing driving force. Changing the cycle involves a change of stimulants. The harm from negative stimulants must be addressed positively. When the change from a cycle's original negative stimuli occurs, a cycle of violence can become a new cycle of growth.Understanding and Empowerment are the first and most important steps on the journey toward effective intervention. Conflict is complicated, but effective address and transcendence is within our reach.
Navigating Everyday Life explores the special moments, big and small, that rupture the surface of everyday life and that can help readers adjust to the disrupting effects of major life crises. Peter Adams delves into the two forces, finitude (the aspects that constrain a person to a situation) and transcendence (those aspects that enable movement beyond such constraints). Building on this framework, Adams looks at the processes and circumstances that both facilitate and block the tensions between finitude and transcendence. He then illustrates how these tensions function in the personal and existential challenges faced by five members of a modern suburban family. Their stories traverse life transitions such as separation, depression, chronic illness, injury, violence, addiction, aging, death, and forgiveness. This book is recommended for scholars and others interested in the intersections between psychology and philosophy.
This innovative collection examines the transnational movements, effects, and transformations of religion in the contemporary world, offering a fresh perspective on the interrelation between globalization and religion. Transnational Transcendence challenges some widely accepted ideas about this relationship—in particular, that globalization can be understood solely as an economic phenomenon and that its religious manifestations are secondary. The book points out that religion's role remains understudied and undertheorized as an element in debates about globalization, and it raises questions about how and why certain forms of religious practice and intersubjectivity succeed as they cross national and cultural boundaries. Framed by Thomas J. Csordas's introduction, this timely volume both urges further development of a theory of religion and globalization and constitutes an important step toward that theory. This innovative collection examines the transnational movements, effects, and transformations of religion in the contemporary world, offering a fresh perspective on the interrelation between globalization and religion. Transnational Transcendence c
Attention to the elusiveness of violence opens up a rich landscape of analysis, whereby social scientists can examine the often-overlooked transformative dimensions of violent acts. Theories of violence are numerous today, but because of the mysterious nature of violence, and how each individual or group may endure it uniquely, its study cannot be limited to one specialized and highly restricted field. A Hermeneutics of Violence seeks to remedy this problem by placing in dialogue various theories of violence from the disciplines of anthropology, sociology, international relations, and philosophy. This study uses a four-dimensional lens to examine the many facets of violence, including its instrumental, linguistic, mimetic, and transcendental dimensions. Far from irreconcilable, these positions, when placed within a four-dimensional outlook, open up new avenues for the study of particular cases of violence. Exploring the complex interactions, for instance, of "enemy-siblings," Mark M. Ayyash reveals "postures of incommensurability" that continuously produce conflictual positions across a spectrum of time and space and demand the release of violence. The book concludes that these postures must be understood and deconstructed before we can have a legitimate chance to achieve peace and justice, the conceptions of which must come with the intent of not necessarily opposing violence but rather replacing our conceptions of what the violences have come to constitute as "real."
Theory of Religion brings to philosophy what Bataille's earlier book, The Accursed Share, brought to anthropology and history; namely, an analysis based on notions of excess and expenditure. Bataille brilliantly defines religion as so many different attempts to respond to the universe's relentless generosity. Framed within his original theory of generalized economics and based on his masterly reading of archaic religious activity, Theory of Religion constitutes, along with The Accursed Share, the most important articulation of Bataille's work.Georges Bataille (1897-1962), founder of the French review Critique, wrote fiction and essays on a wide range of topics. His books in English translation include Story of the Eye, Blue of Noon, Literature and Evil, Manet and Erotism.Robert Hurley is the translator of The History of Sexuality by Michel Foucault and cotranslator of Anti Oedipus by Gilles Deleuze and Felix Guattari. Distributed for Zone Books.
In this definitive book on the scientifically proven health and stress-relieving benefits of Transcendental Meditation, a renowned psychiatrist and researcher explores why TM works, what it can do, and how to use it for maximum effect.
The place of religion in society has changed profoundly in the last few centuries, particularly in the West. In what will be a defining book for our time, Taylor takes up the question of what these changes mean, and what, precisely, happens when a society becomes one in which faith is only one human possibility among others.
