Leveller Manifestoes (1944) is a collection of primary manifestoes issued by the Levellers, the group which played an active and influential role in the English revolution of 1642–49. This book collects together rare pamphlets and tracts that are seldom available, and certainly not in one place for ease of research.
Throughout this essay all dates are given in New Style. When pamphlets were originally dated Old Style, the new date has been substituted. In all quotations the original seventeenth-century spelling has been retained. A "sic" is placed in the quotation only where it appears to be certain that there has been a misprint in the original. I want to express my sincere gratitude to the late Professor Garrett Mattingly of Columbia University for his inspiration and guidance during the years spent under his sponsorship. It was a rare privilege to study under him. Professor Sidney Burrell of Barnard College offered many constructive suggestions and I am most appreciative of the kind interest he took in the completion of this study. I also wish to thank the editors of The American Journal of Legal History for publishing some of my material on Chancery reform in their Journal. The staff of the North Library of the British Museum was most helpful in making available the many volumes of the Thomason Collection. Thanks are also due to the staff of the Library of Union Theological Seminary who helped in the location of materials from the McAlpin Collection.
Members of the Church of England until the mid-16th century, the Puritans thought the Church had become too political and needed to be 'purified.' While many Puritans believed the Church was capable of reform, a large number decided that separating from the Church was their only remaining course of action. Thus the mass migration of Puritans (known as Pilgrims) to America took place. Although Puritanism died in England around 1689 and in America in 1758, Puritan beliefs, such as self-reliance, frugality, industry, and energy remain standards of the American ideal. The A to Z of Puritans tells the story of Puritanism from its origins until its eventual demise. This is done through a chronology, an introduction, a bibliography, and several hundred cross-referenced dictionary entries on important people, places, and events.
This illuminating collection of essays assesses the seventeenth century, interpreting what used to be called 'The Puritan Revolution', the ideas which helped to produce it and resulted from it, and the relation between these ideas and the political and economic events of the day. Each essay approaches the subject from a different angle, looking at aspects of the revolution - whether religious, constitutional, economic or biographical - in conjunction with a lively sympathy for the men who lived in that revolutionary time. Analysing the writings of Marvell, Hobbes, Harrington and Samuel Richardson, as well as less 'respectable' writers, Professor Hill examines the legacy of the Reformation and the inspiration provided by ideals like the Brotherhood of Man and the desire to re-create a pre-Norman Golden Age. A book that no serious student of our history should miss; it is a treasury of interesting detail and strong ideas, CV Wedgwood.
'Puritan' was originally a term of contempt, and 'Puritanism' has often been stereotyped by critics and admirers alike. As a distinctive and particularly intense variety of early modern Reformed Protestantism, it was a product of acute tensions within the post-Reformation Church of England. But it was never monolithic or purely oppositional, and its impact reverberated far beyond seventeenth-century England and New England. This Companion broadens our understanding of Puritanism, showing how students and scholars might engage with it from new angles and uncover the surprising diversity that fermented beneath its surface. The book explores issues of gender, literature, politics and popular culture in addition to addressing the Puritans' core concerns such as theology and devotional praxis, and coverage extends to Irish, Welsh, Scottish and European versions of Puritanism as well as to English and American practice. It challenges readers to re-evaluate this crucial tradition within its wider social, cultural, political and religious contexts.
This examination of republicanism in an Anglo-American and European context gives weight not only to the thought of the theorists of republicanism but also to the practical experience of republican governments in England, Geneva, the Netherlands, and Venice.