This volume of the Jerusalem Talmud publishes the first twotractates of the Second Order, abbat and Eruvin. These tractates deal with discussion of all regulations regarding Shabbat, the weekly day of rest, including the activities prohibited on Shabbat. The tractate Eruvin covers questions of definition of what is allowed to do on Shabbat. The Second Order is the last one to be published in Heinrich W. Guggenheimer s edition of the Jerusalem Talmud."
The original text of the Jerusalem Talmud is here established on the basis of the editio princeps and the existing manuscripts. The text is fully vocalized. This edition also presents the first English scholarly translation and commentary of the Jerusalem Talmud. All technical terms and syllogisms are explained. The edition will serve as a necessary foundation for the understanding of all rabbinic tradition once the entire Talmud has been commented.
"This volume represents the first collection of essays on the subject of eruv that combines the halakhic, historical, sociological and artistic aspects of this age-old rabbinic innovation" -- back cover.
Talmudic Transgressions is a collection of essays on rabbinic literature and related fields in response to the boundary-pushing scholarship of Daniel Boyarin. This work is an attempt to transgress boundaries in various ways, since boundaries differentiate social identities, literary genres, legal practices, or diasporas and homelands. These essays locate the transgressive not outside the classical traditions but in these traditions themselves, having learned from Boyarin that it is often within the tradition and in its terms that we can find challenges to accepted notions of knowledge, text, and ethnic or gender identity. The sections of this volume attempt to mirror this diverse set of topics. Contributors include Julia Watts Belser, Jonathan Boyarin, Shamma Boyarin, Virginia Burrus, Sergey Dolgopolski, Charlotte E. Fonrobert, Simon Goldhill, Erich S. Gruen, Galit Hasan-Rokem, Christine Hayes, Adi Ophir, James Redfield, Elchanan Reiner, Ishay Rosen-Zvi, Lena Salaymeh, Zvi Septimus, Aharon Shemesh, Dina Stein, Eliyahu Stern, Moulie Vidas, Barry Scott Wimpfheimer, Elliot R. Wolfson, Azzan Yadin-Israel, Israel Yuval, and Froma Zeitlin.
This volume of the Jerusalem Talmud publishes four tractates of the Second Order, Šeqalim, Sukkah, Roš Haššanah, and Yom Tov. These tractates deal with financial issues concerning the Temple service, with the festival of Tabernacles, the observations at New Year, as well as with holiday observation in general. The tractates are vocalized by the rules of Rabbinic Hebrew accompanied by an English translation and an extensive commentary.
The Mishnah is the foundational document of rabbinic law and, one could say, of rabbinic Judaism itself. It is overwhelmingly technical and focused on matters of practice, custom, and law. The Oxford Annotated Mishnah is the first annotated translation of this work, making the text accessible to all. With explanations of all technical terms and expressions, The Oxford Annotated Mishnah brings together an expert group of translators and annotators to assemble a version of the Mishnah that requires no specialist knowledge.
The Talmud is one of the most significant religious texts in the world, second only to the Bible in its importance to Judaism. As the Bible is the word of God, The Talmud applies that word to the lives of its followers. In a range of styles including commentary, parables, proverbs and anecdotes, it provides guidance on all aspects of everyday life from ownership to commerce to relationships. This selection of its most illuminating passages makes accessible the centuries of Jewish thought within The Talmud. Norman Solomon's clear translation from the Bavli (Babylonian) Talmud is accompanied by an introduction on its arrangement, social and historical background, reception and authors. This edition also includes appendixes of background information, a glossary, time line, maps and indexes.
What is the Sabbath, anyway? The holy day of rest? The first effort to protect the rights of workers? A smart way to manage stress in a world in which computers never get turned off and work never comes to an end? Or simply an oppressive, outmoded rite? In The Sabbath World, Judith Shulevitz explores the Jewish and Christian day of rest, from its origins in the ancient world to its complicated observance in the modern one. Braiding ideas together with memories, Shulevitz delves into the legends, history, and philosophy that have grown up around a custom that has lessons for all of us, not just the religious. The shared day of nonwork has built communities, sustained cultures, and connected us to the memory of our ancestors and to our better selves, but it has also aroused as much resentment as love. The Sabbath World tells this surprising story together with an account of Shulevitz’s own struggle to keep this difficult, rewarding day.
After World War II, Ernst Ludwig Ehrlich (1921–2007) published works in English and German by eminent Israeli scholars, in this way introducing them to a wider audience in Europe and North America. The series he founded for that purpose, Studia Judaica, continues to offer a platform for scholarly studies and editions that cover all eras in the history of the Jewish religion.
