In this book, Hayes addresses the central concern in talmudic studies over the genesis of halakhic (legal) divergence between the Talmuds produced by the Palestinian rabbinic community (c. 370 C.E.) and the Babylonian rabbinic community (c. 650 C.E.). Hayes analyzes selected divergences between parallel passages of the two Talmuds. Proceeding on a case-by-case basis, she considers whether external influences (cultural or regional differences), internal factors (textual, hermeneutical, or dialectical), or some intersection of the two best accounts for the differences.
This is volume 13 of the edition of the complete Jerusalem Talmud. Within the Fourth Order Neziqin ("damages"), these two tractates deal with various types of oaths and their consequences (Sevu‛ot) and laws pertaining to Jews living amongst g
In Jews, Gentiles, and Other Animals, Mira Beth Wasserman undertakes a close reading of Avoda Zara, arguably the Babylonian Talmud's most scandalous tractate. According to Wasserman, Avoda Zara is where this Talmud joins the humanities in questioning what it means to be a human.
Quintus Septimius Florens Tertullianus, commonly referred to as Tertullian (c. 160 - c. 220 AD), was raised in Carthage. He was thought to be the son of a Roman centurion, a trained lawyer, and an ordained priest. These assertions rely on the accounts of Eusebius of Caesarea, Church History, and St. Jerome's De viris illustribus (On famous men). Tertullian is the first Christian author to produce an extensive corpus of Latin Christian literature. He also was a notable early Christian apologist and a polemicist against heresy. Tertullian has been called "the father of Latin Christianity"and "the founder of Western theology." Though conservative, he did originate and advance new theology to the early Church. He is perhaps most famous for being the oldest extant Latin writer to use the term Trinity (Latin trinitas),and giving the oldest extant formal exposition of a Trinitarian theology.[Other Latin formulations that first appear in his work are "three Persons, one Substance" as the Latin "tres Personae, una Substantia" . He wrote his trinitarian formula after becoming a Montanist; his ideas were at first rejected as heresy by the church at large, but later accepted as Christian orthodoxyScant reliable evidence exists to inform us about Tertullian's life. Most history about him comes from passing references in his own writings.
Preliminary material /Tertullianus , J.H. Waszink and J.C.M. van Winden -- INTRODUCTION /Tertullianus , J.H. Waszink and J.C.M. van Winden -- INDEX SIGLORUM /Tertullianus , J.H. Waszink and J.C.M. van Winden -- COMMENTARY /Tertullianus , J.H. Waszink and J.C.M. van Winden -- BIBLIOGRAPHY /Tertullianus , J.H. Waszink and J.C.M. van Winden -- INDEXES /Tertullianus , J.H. Waszink and J.C.M. van Winden.
The story of two fathers and two sons and the pressures on all of them to pursue the religion they share in the way that is best suited to each. And as the boys grow into young men, they discover in the other a lost spiritual brother, and a link to an unexplored world that neither had ever considered before. In effect, they exchange places, and find the peace that neither will ever retreat from again.
**WINNER of the 2018 Sami Rohr Prize for Jewish Literature and the 2018 Sophie Brody Medal for achievement in Jewish literature** **2018 Natan Book Award Finalist** **Finalist for the 2017 National Jewish Book Award in Women's Studies ** The Wall Street Journal: "There is humor and heartbreak in these pages...Ms. Kurshan immerses herself in the demands of daily Talmud study and allows the words of ancient scholars to transform the patterns of her own life." The Jewish Standard:“Brilliant, beautifully written, sensitive, original." The Jerusalem Post:"A beautiful and inspiring book. Both religious and secular readers will find themselves immensely moved by [Kurshan's] personal story.” American Jewish World: “So engrossing I hardly could put it down.” At the age of twenty-seven, alone in Jerusalem in the wake of a painful divorce,Ilana Kurshan joined the world’s largest book club, learning daf yomi, Hebrew for“daily page” of the Talmud, a book of rabbinic teachings spanning about six hundredyears. Her story is a tale of heartache and humor, of love and loss, of marriageand motherhood, and of learning to put one foot in front of the other by turningpage after page. Kurshan takes us on a deeply accessible and personal guided tourof the Talmud. For people of the book—both Jewish and non-Jewish—If All theSeas Were Ink is a celebration of learning, through literature, how to fall in loveonce again.
In this study, Marcus Mordecai Schwartz argues that there were two distinct periods in which traditions from Rabbinic Palestine exerted their influence upon extended passages of B. Rosh Hashanah. This doubling of influence resulted in a Babylonian-born text with two distinct Palestinian ancestries. This oddly mixed parentage was responsible for Bavli texts that both resemble synoptic passages in the Yerusalmi and differ from them in substantial ways. The main project of this book is to trace the dynamics of this doubled Palestinian influence and to account for the mark it left on passages of B. Rosh Hashanah.
An innovative approach to the study of ten centuries of Jewish culture and history A Companion to Late Ancient Jews and Judaism explores the Jewish people, their communities, and various manifestations of their religious and cultural expressions from the third century BCE to the seventh century CE. Presenting a collection of 30 original essays written by noted scholars in the field, this companion provides an expansive examination of ancient Jewish life, identity, gender, sacred and domestic spaces, literature, language, and theological questions throughout late ancient Jewish history and historiography. Editors Gwynn Kessler and Naomi Koltun-Fromm situate the volume within Late Antiquity, enabling readers to rethink traditional chronological, geographic, and political boundaries. The Companion incorporates a broad methodology, drawing from social history, material history and culture, and literary studies to consider the diverse forms and facets of Jews and Judaism within multiple contexts of place, culture, and history. Divided into five parts, thematically-organized essays discuss topics including the spaces where Jews lived, worked, and worshiped, Jewish languages and literatures, ethnicities and identities, and questions about gender and the body central to Jewish culture and Judaism. Offering original scholarship and fresh insights on late ancient Jewish history and culture, this unique volume: Offers a one-volume exploration of “second temple,” “Greco-Roman,” and “rabbinic” periods and sources Explores Jewish life across most of the geographic places where Jews or Judaeans were known to have lived Features original maps of areas cited in every essay, including maps of Jewish settlement throughout Late Antiquity Includes an outline of major historical events, further readings, and full references A Companion to Late Ancient Jews and Judaism: 3rd Century BCE - 7th Century CE is a valuable resource for students, instructors, and scholars of Jewish studies, religion, literature, and ethnic identity, as well as general readers with interest in Jewish history, world religions, Classics, and Late Antiquity.
