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Author: Simon Andrew Skinner
Publisher:
Published: 2004
Total Pages: 352
ISBN-13:
DOWNLOAD EBOOKMaking use of neglected periodical and fictional material, Simon Skinner challenges the construction of tractarianism as an episode in church history, and the convention that tractarians had little interest in social questions.
Author: James Kirby
Publisher: Oxford University Press
Published: 2016
Total Pages: 270
ISBN-13: 019876815X
DOWNLOAD EBOOKIn the Victorian and Edwardian era, history was one of the most prized forms of cultural and intellectual activity: it was, quite simply, the lens through which most of the educated population understood human society. Historians and the Church of England uncovers for the first time the extent to which this historical understanding was conditioned by religious ideas and institutions. Rejecting the traditional chronology of intellectual secularization, itcontends that the Church of England in particular remained an active force in the development of scholarship, leaving a deep impression on history just as it was becoming a modern discipline. It thereforechallenges readers to revise their understanding of the history of both historiography and religion in the nineteenth and early-twentieth centuries.
Author: Bethany Kilcrease
Publisher: Taylor & Francis
Published: 2016-12-08
Total Pages: 235
ISBN-13: 1317029925
DOWNLOAD EBOOKThis book traces the history of the "Church Crisis", a conflict between the Protestant and Anglo-Catholic (Ritualist) parties within the Church of England between 1898 and 1906. During this period, increasing numbers of Britons embraced Anglo-Catholicism and even converted to Roman Catholicism. Consequent fears that Catholicism was undermining the "Protestant" heritage of the established church led to a moral panic. The Crisis led to a temporary revival of Erastianism as protestant groups sought to stamp out Catholicism within the established church through legislation whilst Anglo-Catholics, who valued ecclesiastical autonomy, opposed any such attempts. The eventual victory of forces in favor of greater ecclesiastical autonomy ended parliamentary attempts to control church practice, sounding the death knell of Erastianism. Despite increased acknowledgment that religious concerns remained deep-seated around the turn of the century, historians have failed to recognize that this period witnessed a high point in Protestant-Catholic antagonism and a shift in the relationship between the established church and Parliament. Parliament’s increasing unwillingness to address ecclesiastical concerns in this period was not an example advancing political secularity. Rather, Parliament’s increased reluctance to engage with the Church of England illustrates the triumph of an anti-Erastian conception of church-state relations.
Author: David Fuller
Publisher: Lulu.com
Published: 2013-10-24
Total Pages: 172
ISBN-13: 1291605665
DOWNLOAD EBOOKBest known for his two seminal works, The Apostolic Tradition of Saint Hippolytus (1937) and The Shape of the Liturgy (1945), Dom Gregory Dix demonstrated many of the traits of the Tractarians. This work will compare and contrast Dix with the leaders of the Oxford Movement and show that he could be accurately referred to as a Latter-Day Tractarian.
Author: Jeremy Morris
Publisher: BRILL
Published: 2016-09-19
Total Pages: 300
ISBN-13: 9004326804
DOWNLOAD EBOOKIn The High Church Revival in the Church of England, new insights are opened up into one of the most significant movements of devotional and liturgical revival in the nineteenth and twentieth centuries. Attending closely to the social history of the movement, as well as to its continental connections and its theological complexity, this research re-evaluates its historiographical legacy in the light of recent research and controversy. Traditional interpretations of High Churchmanship have presented it either as a heroic rediscovery of the real essence of Anglicanism, or as an eccentric distortion of it. This volume asserts instead its theological creativity and its popular roots as a permanent enrichment of the Anglican tradition, whilst also analysing and describing the nature and limits of its growth.
Author: Jean-Louis Quantin
Publisher: OUP Oxford
Published: 2009-02-12
Total Pages: 525
ISBN-13: 0191565342
DOWNLOAD EBOOKToday, the statement that Anglicans are fond of the Fathers and keen on patristic studies looks like a platitude. Like many platitudes, it is much less obvious than one might think. Indeed, it has a long and complex history. Jean-Louis Quantin shows how, between the Reformation and the last years of the Restoration, the rationale behind the Church of England's reliance on the Fathers as authorities on doctrinal controversies, changed significantly. Elizabethan divines, exactly like their Reformed counterparts on the Continent, used the Church Fathers to vindicate the Reformation from Roman Catholic charges of novelty, but firmly rejected the authority of tradition. They stressed that, on all questions controverted, there was simply no consensus of the Fathers. Beginning with the 'avant-garde conformists' of early Stuart England, the reference to antiquity became more and more prominent in the construction of a new confessional identity, in contradistinction both to Rome and to Continental Protestants, which, by 1680, may fairly be called 'Anglican'. English divines now gave to patristics the very highest of missions. In that late age of Christianity - so the idea ran - now that charisms had been withdrawn and miracles had ceased, the exploration of ancient texts was the only reliable route to truth. As the identity of the Church of England was thus redefined, its past was reinvented. This appeal to the Fathers boosted the self-confidence of the English clergy and helped them to surmount the crises of the 1650s and 1680s. But it also undermined the orthodoxy that it was supposed to support.
Author: Dr Susan Walton
Publisher: Ashgate Publishing, Ltd.
Published: 2013-04-28
Total Pages: 258
ISBN-13: 1409475840
DOWNLOAD EBOOKBeginning with the premise that women's perceptions of manliness are crucial to its construction, Susan Walton focuses on the life and writings of Charlotte Yonge as a prism for understanding the formulation of masculinities in the Victorian period. Yonge was a prolific writer whose bestselling fiction and extensive journalism enjoyed a wide readership. Walton situates Yonge's work in the context of her family connections with the army, showing that an interlocking of worldly and spiritual warfare was fundamental to Yonge's outlook. For Yonge, all good Christians are soldiers, and Walton argues persuasively that the medievalised discourse of sanctified violence executed by upright moral men that is often connected with late nineteenth-century Imperialism began earlier in the century, and that Yonge's work was one major strand that gave it substance. Of significance, Yonge also endorsed missionary work, which she viewed as an extension of a father's duties in the neighborhood and which was closely allied to a vigorous promotion of refashioned Tory paternalism. Walton's study is rich in historical context, including Yonge's connections with the Tractarians, the effects of industrialization, and Britain's Imperial enterprises. Informed by extensive archival scholarship, Walton offers important insights into the contradictory messages about manhood current in the mid-nineteenth century through the works of a major but undervalued Victorian author.
Author: George Herring
Publisher: Oxford University Press
Published: 2016
Total Pages: 385
ISBN-13: 0198769334
DOWNLOAD EBOOKFrom its inception what came to be known as the Oxford Movement was always intended to be more than just an abstruse dialogue about the theoretical nature of Anglicanism. Instead, it was meant to spread its ideas not only through college common rooms, but also bishop's palaces, and above all the parsonages of the Church of England. The Oxford Movement in Practice presents an analysis of Tractarianism in the generation after Newman's conversion to Roman Catholicism. While much scholarly work has been done on the Oxford Movement between 1833 and 1845, and on a number of specific individuals or aspects of the Movement after this period, this work adopts a different approach. It examines Tractarianism in the parochial setting, and charts the development of the Movement through its influence on the parishes of the Church of England. George Herring offers detailed explanation of the development of ritualism in the 1860's, and shows how the Ritualists diverted the course the Movement had been taking from 1845.
Author: Richard William Church
Publisher:
Published: 1892
Total Pages: 440
ISBN-13:
DOWNLOAD EBOOKAuthor: William R. McKelvy
Publisher: University of Virginia Press
Published: 2007
Total Pages: 348
ISBN-13: 9780813925714
DOWNLOAD EBOOKWhat constitutes reading? This is the question William McKelvy asks in The English Cult of Literature. Is it a theory of interpretation or a physical activity, a process determined by hermeneutic destiny or by paper, ink, hands, and eyes? McKelvy seeks to transform the nineteenth-century field of "Religion and Literature" into "Reading and Religion," emphasizing both the material and the institutional contexts for each. In doing so, he hopes to recover the ways in which modern literary authority developed in dialogue with a politically reconfigured religious authority.The received wisdom has been that England's literary tradition was modernity's most promising religion because the established forms of Christianity, wounded in the Enlightenment, inevitably gave up their hold on the imagination and on the political sphere. Through a series of case studies and analysis of a diverse range of writing, this work gives life to a very different story, one that shows literature assuming a religious vocation in concert with an increasingly unencumbered freedom of religious confession and the making of a reading nation. In the process the author shifts attention away from the idea of the literary critic in favor of considering the historic role of religious professionals in shaping and contesting the authority of print.Indebted to recent findings of book history and newer historiographies at odds with conventional secularization theory, this work makes an interdisciplinary contribution to revising the existing models for understanding change in Britain during the eighteenth and nineteenth centuries.
