This study situates the colonization of Virginia, the centrepiece of early English overseas settlement activity, in the social and political landscape of the early seventeenth century.
In this, the first comprehensive study of post-Reformation provincial English portraiture, Robert Tittler investigates the growing affinity for secular portraiture in Tudor and early Stuart England, a cultural and social phenomenon which can be said to have produced a 'public' for that genre. He breaks new ground in placing portrait patronage and production in this era in the broad social and cultural context of post-Reformation England, and in distinguishing between native English provincial portraiture, which was often highly vernacular, and foreign-influenced portraiture of the court and metropolis, which tended towards the formal and 'polite'. Tittler describes the burgeoning public for portraiture of this era as more than the familiar court-and-London based presence, but rather as a phenomenon which was surprisingly widespread, both socially and geographically, throughout the realm. He suggests that provincial portraiture differed from the 'mainstream', cosmopolitan portraiture of the day in its workmanship, materials, inspirations, and even vocabulary, showing how its native English roots continued to guide its production. Innovative chapters consider the aims and vocabulary of English provincial portraiture, the relationship of portraiture and heraldry, the painter's occupation in provincial (as opposed to metropolitan) England, and the contrasting availability of materials and training in both provincial and metropolitan areas. The work as a whole contributes to both art history and social history: it speaks to admirers and collectors of painting as well as to curators and academics.
A sweeping narrative history of Eastern Europe from the late eighteenth century to today In the 1780s, the Habsburg monarch Joseph II decreed that henceforth German would be the language of his realm. His intention was to forge a unified state from his vast and disparate possessions, but his action had the opposite effect, catalyzing the emergence of competing nationalisms among his Hungarian, Czech, and other subjects, who feared that their languages and cultures would be lost. In this sweeping narrative history of Eastern Europe since the late eighteenth century, John Connelly connects the stories of the region's diverse peoples, telling how, at a profound level, they have a shared understanding of the past. An ancient history of invasion and migration made the region into a cultural landscape of extraordinary variety, a patchwork in which Slovaks, Bosnians, and countless others live shoulder to shoulder and where calls for national autonomy often have had bloody effects among the interwoven ethnicities. Connelly traces the rise of nationalism in Polish, Austro-Hungarian, and Ottoman lands; the creation of new states after the First World War and their later absorption by the Nazi Reich and the Soviet Bloc; the reemergence of democracy and separatist movements after the collapse of communism; and the recent surge of populist politics throughout the region. Because of this common experience of upheaval, East Europeans are people with an acute feeling for the precariousness of history: they know that nations are not eternal, but come and go; sometimes they disappear. From Peoples into Nations tells their story.
Carry A. NationRetelling the Life Fran Grace The story of one of America's most notorious and misunderstood women. Carry Nation was 54 when she "smashed" her first saloon, but her life before she started her infamous hatchet crusade has been little known until now. In this first scholarly biography of Nation, Fran Grace unfolds a story that often contrasts with the image of Nation as "Crazy Carry," a bellicose, blue-nosed, man-hating killjoy. Using newly available archival materials and placing Nation in her various historical and cultural contexts, Grace "retells" the crusader's tumultuous life. Brought up in antebellum Kentucky, Nation lived through the devastation of the Civil War and endured a failed marriage to an alcoholic physician. In her early 20s, a single mother and a destitute widow, she experienced a spiritual crisis. Her second marriage, to a much-older David Nation, grew strained under the failure of their Texas farm, her exploration into Holiness religion, and her attempts to work outside the home. When the couple moved to Kansas, Nation's disappointments translated into an agenda for social reform. Frustrated by the rampant violations of the state's prohibition law and empowered by a sense of divine mission, Nation responded with rocks, crowbars, and hatchets. Though much of her last two decades was spent on stage or in jail and in battles with other family members over the future of her unstable adult daughter, she edited two newspapers and founded several homes for abused and needy women. This complexly woven and delightfully written biography adds depth to the popular image of Carry Nation, situating her at the center of major cultural currents in her time. Fran Grace is Assistant Professor of Religious Studies at the University of Redlands. Religion in North AmericaCatherine L. Albanese and Stephen J. Stein, editors May 2001400 pages, 57 b&w photos, 6 1/8 x 9 1/4, bibl., index, append.cloth 0-253-33846-8 $35.00 s / £26.50