Although this book was first published in 1919, it remains highly relevant to social problems encountered today. Uniquely, Steiner's social thinking is not based on intellectual theory, but on a profound perception of the archetypal spiritual nature of social life. As he suggests in this classic work, society has three distinct realms--the economic, the political (individual human rights), and the cultural (spiritual). While social life as a whole is a unity, the autonomy of these three sectors should be respected if our increasing social problems are to be resolved. Steiner relates the ideals of "liberty, equality and fraternity" to modern society. Economics calls for fraternity, political rights require equality, while culture should be characterized by liberty. The slogans of the French Revolution, he suggests, can become truly manifest only when our social thinking is transformed to correspond to the spiritual reality. This volume is a translation from German of Die Kernpunkte der sozialen Frage in den Lebensnotwendigkeiten der Gegenwart und Zukunft (GA 23).
Although this book was first published in 1919, it remains highly relevant to social problems encountered today. Uniquely, Steiner's social thinking is not based on intellectual theory, but on a profound perception of the archetypal spiritual nature of social life. As he suggests in this classic work, society has three distinct realms - the economic, the political (individual human rights), and the cultural (spiritual). While social life as a whole is a unity, the autonomy of these three sectors should be respected if our increasing social problems are to be resolved. Steiner relates the ideals of 'liberty, equality and fraternity' to modern society. Economics calls for fraternity (brotherhood), political rights require equality, while culture should be characterised by liberty (freedom). The slogans of the French Revolution, he suggests, can only become truly manifest if our social thinking is transformed to correspond to the spiritual reality.
Culture, politics, economics -- these are the three core activities of society. Social health depends on the harmonious interworking of these three activities, which, Steiner says, is possible only if they are sufficiently autonomous so each can find its own essential character. In his foreword, Joseph Weizenbaum observes that the framers of the U.S. Constitution understood this, at least in part, when they developed the constitutional doctrine of separation of church and state. These essays cover a range of issues with special attention to money, the division of labor, human motivation, and education. They offer refreshing insights into the nature of modern society as well as guidance for solving today's pressing social problems.
“The only stability possible is stability in motion.”—John William Gardner In his classic treatise Self-Renewal, John W. Gardner examines why great societies thrive and die. He argues that it is dynamism, not decay, that is dramatically altering the landscape of American society. The twentieth century has brought about change more rapidly than any previous era, and with that came advancements, challenges, and often destruction. Gardner cautions that “a society must court the kinds of change that will enrich and strengthen it, rather than the kind of change that will fragment and destroy it.” A society’s ability to renew itself hinges upon its individuals. Gardner reasons that it is the waning of the heart and spirit—not a lack of material might—that threatens American society. Young countries, businesses, and humans have several key commonalities: they are flexible, eager, open, curious, unafraid, and willing to take risks. These conditions lead to success. However, as time passes, so too comes complacency, apathy, and rigidity, causing motivation to plummet. It is at this junction that great civilizations fall, businesses go bankrupt, and life stagnates. Gardner asserts that the individual’s role in social renewal requires each person to face and look beyond imminent threats. Ultimately, we need a vision that there is something worth saving. Through this vision, Gardner argues, society will begin to renew itself, not permanently, but past its average lifespan, and it will at once become enriched and rejuvenated.
"Reading through this volume is to be taken on a journey. It is to walk with Robert Sardello on his journey as he pushes forward toward new realities. In a sense, each step is not so easy. The thinking often appears dense, the ideas often new and therefore disconcerting. But each individual piece, as the whole, is bathed in an aura--in a way, we may say it is bathed in soul; in love, in generosity, and friendship. Attending to these, we find the ideas and the new possibilities begin to make sense. We are moved to change our lives." -- Christopher Bamford (from his introduction) In these introductions, Robert Sardello introduces us to many people we may not otherwise have met and introduces us to many ways of being and thinking, which we didn't know before. The range of those we meet in these pages is staggering. At the same time, there is a sweet harmony and ever-unfolding deepening of a single theme. Miraculously, it pervades and shapes the entire sequence of those whom he presents, even though he often wrote in response to a request, and not initially on his own initiative. Robert writes of matters with which he has made a deep friendship, and out of that friendship he has received and participated in a communion of ideas. He is able to do this because he has entered the aspiration of those he is introducing at the deepest level, making their insights his own and deepening them in his own way. An introduction conveys a particular soul capacity. For Robert Sardello, "soul capacities" are of the essence of what he calls Spiritual Psychology. Together with the worlds and beings to which they correspond, it is such capacities that make us human and enable us to fulfill our human tasks. Reading these introductions is an astonishing experience. Within their short, individual compasses, they allow us to participate in Robert's own journey: to catch, as it were, the bird in flight and fly with it. That is, they map his journey--at least, that portion of it that began to unfold as his destiny began to crystallize. "Robert Sardello's insights navigate many hazardous abstractions, from the so-called New Age through the perennial philosophies. With Sophia as his muse, the 'current from the future' calls him, carrying its many imaginations as energy, the always-immediate now, and the truly new. Across these authors' writings, his visionary perspective deepens in dialogue with the different works as authored beings. For writings possess their own spirit, or how otherwise do they engender a unique spirit when reborn within our own imagination?" -- Scott R. Scribner (from his introduction)
Pentecostal and charismatic renewal movements have seen great growth over the last century and have engaged with many Christian traditions. Yet there are signs that all is not well, and there is a need to develop theologies of renewal that engage with practice and across the traditions if the movements are to continue to grow. In particular, this book seeks an ecumenical engagement between David Watson and Thomas Merton, leaders in the charismatic and monastic renewal movements. The aim is to reflect on the theological roots of these renewal movements through a study of particular people who lived them in practice and sought to help others understand how the triune God was at work. This is done against the wider background of contemporary renewalist theology to develop constructive proposals for renewal theology in the future. Receptive ecumenism provides the method for bringing the different voices into conversation in ways that also point forward in approaches to ecumenical dialogue. It is thus a study relevant to those seeking new ways in theology, those involved in renewal and ecumenical movements, students of Thomas Merton, and all who seek to better understand the Christian renewal movements that have swept the world.
As demonstrated by the contents of this book, Rudolf Steiner was able to speak to the British in a very direct and lively way. He did not need to give a long introductory build-up to his main theme, as was expected of him in Germany for instance, but could refer immediately to esoteric ideas. The intention of this volume is to give a fuller picture of Rudolf Steiner's work in Britain, and his approach to esoteric ideas while on British soil. Although the major lecture series he gave in Britain have been previously published, this book gathers together various lectures, addresses, question-and-answer sessions, minutes of important meetings and articles - a good deal of which has been unavailable in English until now. It also features a complete list of all the lectures and addresses Steiner gave in Britain, making it a valuable reference book for students of Rudolf Steiner's work.
"Whether or not Steiner's insights are valid is for each of us to determine. His work is not easy, and he challenges our usual thinking every step of the way. The insights are radical, in the original meaning of that word: they go to the roots. We are forced more and more to realize that only through such thinking can actions arise that are truly healing and constructive." --Henry Barnes (from the introduction) Few people today recognize Rudolf Steiner's name, yet those who are aware of him know that his presence pervades every forward-looking aspect of contemporary life. Nearly all fields of life have been fructified by his insights--not abstractly or theoretically, but in a concrete way that changes lives. No wonder, then, that Steiner has been called "the best kept secret of the twentieth century." Born in 1861 in Kraljvec, Austria, Steiner showed evidence early on of the most varied gifts--a precise and probing scientific mind combined with a natural clairvoyant ability to see into the spiritual world, a determined need to think things through for himself, and a profound reverence for the divine. He first made his mark as a philosopher and the editor of Goethe's scientific writings. He also recognized the revolutionary spirit in Nietzsche. But Steiner's destiny led him in a different direction. Profound cognitive experiences determined that his task would lie in service to the spirit. While recognizing the integrity of modern science's phenomenological empiricism, he also knew that the time had come to extend the field of science to include investigation of the supersensible. Working at first within the Theosophical Society, but always speaking and writing out of his own experience, Steiner developed the foundations for a thoroughly modern spiritual-scientific discipline that would transform spiritual and cultural life. Until his death in 1925, in countless lectures and books, Steiner created the body of knowledge and practice known as "anthroposophy," which not only challenged and extended the underlying methods of modern knowledge, but stimulated many practical cultural initiatives such as: Waldorf education, biodynamic agriculture, the art of eurythmy, the movement for a threefold social order, and anthroposophical medicine. Henry Barnes--the author of Into the Heart's Land: A Century of Rudolf Steiner's Work in North America--recounts the dynamic life of this remarkable man. He does so by placing Steiner in the crosscurrents of history and showing him not as a spectator or ivory-tower philosopher, but as a leading actor in the drama, one whose entire being was given in service to humanity and to the spirit. Contents: Foreword by Robert McDermott Introduction: In Search of a New Thinking The Twentieth Century: Battleground for Human Individuality Child of Middle Europe: Biographical Foundations The Weimar Years: Nietzsche, Steiner, and the Redemption of Thinking The Years of Inner Testing: Berlin The Work Unfolds The Building Rises Insight Becomes Life: The Three fold Movement for Social Reform The First Waldorf School and the Independence of Education The Healing Arts Religious Renewal Out of Fire Renewal from Within: The Christmas Foundation Months of Grace Afterword: The Battle Continues--What Can I Do?
Making Room for People elaborates on preferences in housing. It explores how users, occupants, and citizens can express their needs, searching for the enhancement of individual choice and control over their residential environment, and the predicted positive spin-off"s for urban collectives. The central question is: What are the conditions under which an increase of people"s choice and voice over the places they inhabit contribute to more liveable urban areas? The options to make choices and to have a say in urban design and housing matters are used as a conceptual framework. "Choice" and "voice" are the main concepts that structure the empirical material.
Bringing together research on different features of the democratic renewal agenda to investigate how local authorities are responding, this text includes a contribution from the main architect of the modernization, Local Government Minister Hilary Armstrong.
