The greatest novelist of all time retells the greatest story ever told, the life of Jesus Christ, in The Gospel in Brief—Leo Tolstoy’s riveting, novelistic integration of the four Gospels into a single, twelve-chapter narrative. Virtually unknown to English readers until now, Dustin Condren’s groundbreaking translation from the Russian opens a precious new world of Tolstoy’s masterful literary talent to fans of War and Peace and Anna Karenina.
In Kingdom of God Theodore Kallman illuminates the brief life of a Christian Socialist community founded by four men—a minister, and editor, a professor, and an engineer—on a worn-out cotton plantation just outside of Columbus, Georgia in 1896. While Christian Commonwealth only lasted until 1900, its combination of religious communitarianism and socialist ideology proved attractive to many. It was a place where women enjoyed a sort of political equality and where its school—open to all white students of Muscogee County—emphasized a critique of private property. Kallman explains how particular brand of Tolstoyan anarchism inspired by the Russian novelist’s philosophical treatise The Kingdom of God is Within You (1894) and Christ’s Sermon on the Mount took root in west-central Georgia and attracted attention from famous onlookers--Leo Tolstoy and Jane Addams included. In Kallman's capable hands, what appears to be merely a blip barely worth mentioning for historians of Georgia and the larger United States, instead emerges as a story that has much to teach us about Gilded Age American and provides necessary context for the surging interest in America's socialist past.
To one not familiar with the Russian language the accessible data relative to the external life of Leo Nikolaevich Tolstoi, the author of this book, are, to say the least, not voluminous. His name does not appear in that heterogeneous record of celebrities known as The Men of the Time, nor is it to be found in M. Vapereau's comprehensive Dictionnaire des Contemporains. And yet Count Leo Tolstoi is acknowledged by competent critics to be a man of extraordinary genius, who, certainly in one instance, has produced a masterpiece of literature which will continue to rank with the great artistic productions of this age. Perhaps it is enough for us to know that he was born on his father's estate in the Russian province of Tula, in the year 1828; that he received a good home education and studied the oriental languages at the University of Kasan; that he was for a time in the army, which he entered at the age of twenty-three as an officer of artillery, serving later on the staff of Prince Gortschakof; and that subsequently he alternated between St. Petersburg and Moscow, leading the existence of super-refined barbarism and excessive luxury, characteristic of the Russian aristocracy. He saw life in country and city, in camp and court.
"Russian novelist Leo Tolstoy (1828-1910) was the author of such classics as War and Peace and Anna Karenina. In mid-life, however, he underwent a deep moral and spiritual crisis that led him back to the gospels in an effort to conform his life to the spirit of Christ. This volume focuses on his "spiritual writings" - autobiographical reflections on his journey of faith, commentaries on the gospels, and essays, on the essence of Christianity."--BOOK JACKET.
Describing Tolstoy's crisis of depression and estrangement from the world, A Confession (1879) is an autobiographical work of exceptional emotional honesty. By the time he was fifty, Tolstoy had already written the novels that would assure him of literary immortality; he had a wife, a large estate and numerous children; he was 'a happy man' and in good health - yet life had lost its meaning. In this poignant confessional fragment, he records a period of his life when he began to turn away from fiction and aesthetics, and to search instead for 'a practical religion not promising future bliss, but giving bliss on earth'.
The Desert Fathers were the first Christian monks, living in solitude in the deserts of Egypt, Palestine, and Syria. In contrast to the formalised and official theology of the "founding fathers" of the church, the Desert Fathers were ordinary Christians who chose to renounce the world and live lives of celibacy, fasting, vigil, prayer and poverty in direct and simple response to the gospel. Their sayings were first recorded in the 4th century and consist of spiritual advice, anecdotes and parables. The Desert Fathers' teachings and lives have inspired poetry, opera and art, as well as providing spiritual nourishment and a template for monastic life.
This book was first published when Tolstoy's precepts were wholly unacceptable to the Church, the State, the Military and even his own family. His message of peace, denunciation of war, protests against curtailing of freedom of speech, press and religion were ignored by Stalin, Hitler and for that matter the whole world. But to voice such opinions in the face of stiff opposition required someone of Tolstoy s moral stature, courage and faith. This collection of essays retranslated and republished perhaps has greater relevance today than when Tolstoy wrote them.
Originally published in 1885, What I Believe is part of series of books by novelist Leo Tolstoy that outline his personal interpretation of Christian theology. After a midlife crisis at age 50, he began to believe in the moral teachings of Christianity, while rejecting mysticism and organized religion. He believed that pacifism and poverty were the paths to enlightenment. His precepts of nonviolence even influenced Mohandas Gandhi. Students of religion, political science, and literature alike will gain new understanding from the ideas presented in this book. Students of literature will get to understand more deeply one of the greatest novelist in history, while those interested in religion and politics can see how Tolstoy's philosophy came to influence the world at large. Russian writer COUNT LEV ("LEO") NIKOLAYEVICH TOLSTOY (1828-1910) is best known for his novels War and Peace (1869) and Anna Karenina (1877).
Jacque Ellul blends politics, theology, history, and exposition in this analysis of the relationship between political anarchy and biblical faith. While he clarifies the views of each and how they can be related, his aim is not to proselytize either anarchists into Christianity or Christians into anarchy. On the one hand, suggests Ellul, anarchists need to understand that much of their criticism of Christianity applies only to the form of religion that developed, not to biblical faith. Christians, on the other hand, need to look at the biblical texts and not reject anarchy as a political option, for it seems closest to biblical thinking. After charting the background of his own interest in the subject, Ellul defines what he means by anarchy: the nonviolent repudiation of authority. He goes on to look at the Bible as the source of anarchy (in the sense of nondomination, not disorder), working through Old Testament history, Jesus' ministry, and finally the early church's view of power as reflected in the New Testament writings.
During the last years of his life, Leo Tolstoy kept one book invariably on his desk, read and reread it to his family, and recommended it to all his friends: a compendium of wise thoughts gathered over the course of a decade from his wide-ranging readings in philosophy and religion, and from his own spiritual meditations. It was banned under the Communists, and only one volume, A Calendar of Wisdom, drawn largely from the writings of other famous thinkers, has been published before in English. Wise Thoughts For Every Day is the volume comprising Tolstoy’s own most essential ideas about spirituality and what it is to live a good life. Designed by Tolstoy to be a cycle of daily readings, this book offers thoughts and aphorisms for every day according to a succession of themes repeated each month—such as God, the soul, desire, our passions, humility, inequality, evil, truth, happiness, prayer, and the blessings of love. At once challenging, comforting, and inspiring, this is a spiritual treasure trove and a book of great human warmth.
