George Williams' monumental The Radical Reformation has been an essential reference work for historians of early modern Europe, narrating in rich, interpretative detail the interconnected stories of radical groups operating at the margins of the mainline Reformation. In its scope--spanning all of Europe from Spain to Poland, from Denmark to Italy--and its erudition, The Radical Reformation is without peer. Now in paperback format, Williams' magnum opus should be considered for any university-level course on the Reformation.
In a work that is as much about the present as the past, Brad Gregory identifies the unintended consequences of the Protestant Reformation and traces the way it shaped the modern condition over the course of the following five centuries. A hyperpluralism of religious and secular beliefs, an absence of any substantive common good, the triumph of capitalism and its driver, consumerism—all these, Gregory argues, were long-term effects of a movement that marked the end of more than a millennium during which Christianity provided a framework for shared intellectual, social, and moral life in the West. Before the Protestant Reformation, Western Christianity was an institutionalized worldview laden with expectations of security for earthly societies and hopes of eternal salvation for individuals. The Reformation’s protagonists sought to advance the realization of this vision, not disrupt it. But a complex web of rejections, retentions, and transformations of medieval Christianity gradually replaced the religious fabric that bound societies together in the West. Today, what we are left with are fragments: intellectual disagreements that splinter into ever finer fractals of specialized discourse; a notion that modern science—as the source of all truth—necessarily undermines religious belief; a pervasive resort to a therapeutic vision of religion; a set of smuggled moral values with which we try to fertilize a sterile liberalism; and the institutionalized assumption that only secular universities can pursue knowledge. The Unintended Reformation asks what propelled the West into this trajectory of pluralism and polarization, and finds answers deep in our medieval Christian past.
Michael Sattler was born sometime around 1490 at Stauffen in Breisgau. He entered the Benedictine Monastery of St. Peter's, northeast of Freiburg, where he became, by way of Lutheran and Zwinglian ides, to forsake the monastery and to marry, and by March, 1525, had become a member of the Anabaptist movement which had just begun at Zurich two months before.
First released in 1988, this 25th Anniversary Edition of Timothy George’s Theology of the Reformers includes a new chapter and bibliography on William Tyndale, the reformer who courageously stood at the headwaters of the English Reformation. Also included are expanded opening and concluding chapters and updated bibliographies on each reformer. Theology of the Reformers articulates the theological self-understanding of five principal figures from the period of the Reformation: Martin Luther, Huldrych Zwingli, John Calvin, Menno Simons, and William Tyndale. George establishes the context for their work by describing the spiritual climate of their time. Then he profiles each reformer, providing a picture of their theology that does justice to the scope of their involvement in the reforming effort. George details the valuable contributions these men made to issues historically considered pillars of the Christian faith: Scripture, Jesus Christ, salvation, the church, and last things. The intent is not just to document the theology of these reformers, but also to help the church of today better understand and more faithfully live its calling as followers of the one true God. Through and through, George’s work provides a truly integrated and comprehensive picture of Christian theology at the time of the Reformation.
The opening of the twentieth century saw a fervour of radical political movements in Western Canada. Ross McCormack explores the constituencies, ideologies, and development of early reformist, syndicalist, and socialist organizations from the 1880s up to the Winnipeg General Strike in 1919. He distinguishes three types of radicals - reformers, rebels, and revolutionaries - who competed with each other to fashion a gneral western constituency. The reformers wanted to change society for the betterment of the workers, but both their aims and methods were moderate, essentially transfering the philosophy and tactics of the British labour movement to the Canadian west. The rebels, militant industrial unionists, periodically battled the Trades and Labour Congress in order to establish unions strong enough to defet the employers and, if necessary, the state. The revolutionary Marxists were committed to the destruction of industrial capitalism and the establishment of a society controlled by the workers. The book describes the origins of radicalism, traces the histories of the various organizations that expressed its ideals, and discusses the impact of the First World War on the labour movement. Using previously unexplored sources, McCormack has produced the first comprehensive examination of the early history of the radical movement in western Canada, adding an important dimension to our knowledge and understanding of Canadian labour history.
A fully revised and updated version of this authoritative account of the birth of the Protestant traditions in sixteenth-century Europe, providing a clear and comprehensive narrative of these complex and many-stranded events.
Radical Reform describes a remarkable chapter in the American pro-democracy movement. It portrays the largely unknown leaders of the interracial Republican Party who struggled for political, civil, and labor rights in North Carolina after the Civil War. In so doing, they paved the way for the victorious coalition that briefly toppled the white supremacist Democratic Party regime in the 1890s. Beckel provides a nuanced assessment of the distinctive coalitions built by black and white Republicans, as they sought to outmaneuver the Democratic Party. She demonstrates how the dynamic political conditions in the state from 1850 to 1900 led reformers of both races to force their traditional society toward a more radical agenda. By examining the evolution of anti-elitist politics and organized labor in North Carolina, Beckel brings a new understanding to party factionalism of the 1870s and 1880s. As racial conditions deteriorated across America in the 1890s, North Carolina Republicans forged a fragile coalition with Populists. While this interracial pro-democracy movement proved triumphant by 1894, it carried the seeds of its ultimate destruction.
Following Zwingli explores history, scholarship, and memory in Reformation Zurich. The humanist culture of this city was shaped by a remarkable sodality of scholars, many of whom had been associated with Erasmus. In creating a new Christian order, Zwingli and his colleagues sought biblical, historical, literary, and political models to shape and defend their radical reforms. After Zwingli’s sudden death, the next generation was committed to the institutional and intellectual establishment of the Reformation through ongoing dialogue with the past. The essays of this volume examine the immediacy of antiquity, early Christianity, and the Middle Ages for the Zurich reformers. Their reading and appropriation of history was no mere rhetorical exercise or polemical defence. The Bible, theology, church institutions, pedagogy, and humanist scholarship were the lifeblood of the Reformation. But their appropriation depended on the interplay of past ideals with the pressing demands of a sixteenth-century reform movement troubled by internal dissention and constantly under attack. This book focuses on Zwingli’s successors and on their interpretations of the recent and distant past: the choices they made, and why. How those pasts spoke to the present and how they were heard tell us a great deal not only about the distinctive nature of Zurich and Zwinglianism, but also about locality, history, and religious change in the European Reformation.
