Time of Hope is the third in the Strangers and Brothers series and tells the story of Lewis Eliot's early life in an English provincial town. As a child he is faced with his father's bankruptcy. As a young man, he finds his career at the legal Bar hindered by a neurotic wife. Separation from her is impossible however because he is absorbed with a total obsession and passionate love. The story goes up to the summer of 1933, when Eliot is age 27.
The writings of Jacques Ellul have brought him into the first rank as theologian and social critic. Martin Marty commented that if he had to introduce one man from the Protestant world to tell the church what its agenda should be, that man would be Ellul.The eminent Frenchman now brings us his most profound, most moving theological statement. For years, Jacques Ellul tells us in his preface, he had wanted to write a book on "The Age of Abandonment," for it seemed to him that both society and the church had reached that point described in Scripture when God turns his back and is silent. But when he came to elaborate this theme, Ellul found himself inexplicably writing on the theme of hope, despite the fact that his analysis of society remained unchanged. Hope was now no longer a matter of intellect, but a word asked by God of the heart for its salvation.More than ever before, in this book Jacques Ellul shares with readers not only the darkest forebodings of contemporary man's soul, but also his own struggle to emerge from despair to a stronger level of Christian faith--and hope. He writes of hope, not in the vein of Moltmann and Metz, but in a highly original and penetrating manner.
“[A] landmark book . . . Solnit illustrates how the uprisings that begin on the streets can upend the status quo and topple authoritarian regimes” (Vice). A book as powerful and influential as Rebecca Solnit’s Men Explain Things to Me, her Hope in the Dark was written to counter the despair of activists at a moment when they were focused on their losses and had turned their back to the victories behind them—and the unimaginable changes soon to come. In it, she makes a radical case for hope as a commitment to act in a world whose future remains uncertain and unknowable. Drawing on her decades of activism and a wide reading of environmental, cultural, and political history, Solnit argues that radicals have a long, neglected history of transformative victories, that the positive consequences of our acts are not always immediately seen, directly knowable, or even measurable, and that pessimism and despair rest on an unwarranted confidence about what is going to happen next. Now, with a moving new introduction explaining how the book came about and a new afterword that helps teach us how to hope and act in our unnerving world, she brings a new illumination to the darkness of our times in an unforgettable new edition of this classic book. “One of the best books of the 21st century.” —The Guardian “No writer has better understood the mix of fear and possibility, peril and exuberance that’s marked this new millennium.” —Bill McKibben, New York Times–bestselling author of Falter “An elegant reminder that activist victories are easily forgotten, and that they often come in extremely unexpected, roundabout ways.” —The New Yorker
Nobel Laureate Desmond Tutu has long been admired throughout the world for the heroism and grace he exhibited while encouraging countless South Africans in their struggle for human rights. In God Has a Dream, his most soul-searching book, he shares the spiritual message that guided him through those troubled times. Drawing on personal and historical examples, Archbishop Tutu reaches out to readers of all religious backgrounds, showing how individual and global suffering can be transformed into joy and redemption. With his characteristic humor, Tutu offers an extremely personal and liberating message. He helps us to “see with the eyes of the heart” and to cultivate the qualities of love, forgiveness, humility, generosity, and courage that we need to change ourselves and our world. Echoing the words of Martin Luther King, Jr., he writes, “God says to you, ‘I have a dream. Please help me to realize it. It is a dream of a world whose ugliness and squalor and poverty, its war and hostility, its greed and harsh competitiveness, its alienation and disharmony are changed into their glorious counterparts. When there will be more laughter, joy, and peace, where there will be justice and goodness and compassion and love and caring and sharing. I have a dream that my children will know that they are members of one family, the human family, God’s family, my family.’” Addressing the timeless and universal concerns all people share, God Has a Dream envisions a world transformed through hope and compassion, humility and kindness, understanding and forgiveness.
For some decades, the work of Carmelite theologian Constance FitzGerald, OCD, has been a well-known secret, not only among students and practitioners of Carmelite spirituality, but also among spiritual directors, spiritual writers, retreatants, vowed religious women and men, and Christian theologians. This collection sets out to introduce the work of Sister Constance to a wider and more diverse audience––women and men who seek to strengthen themselves on the spiritual journey, who yearn to deepen personal or scholarly theological and religious reflection, and who want to make sense of the times in which we live. To this end, this volume curates seven of Sister Constance’s articles with probing and responsive essays written by ten theologians. Contributors include: Susie Paulik Babka Colette Ackerman, OCD Roberto S. Goizueta Margaret R. Pfeil Alex Milkulich Andrew Prevot Laurie Cassidy Maria Teresa Morgan Bryan N. Massingale M. Catherine Hilkert, OP
When Gabrielle Newman throws her cheating husband out, Stu cares more about the money than the break-up, getting more than his fair share from their house sale. An unexpected bequest offers Gabrielle a new start and she tries to leave the past behind, heading north with Dan Monahan, the private investigator sent to find her. Meanwhile, Stu has got entangled with organized crime in Eastern Europe and is desperate to pay his gambling debts. Gabrielle needs Dan's help to protect herself and her inheritance. She's very attracted to Dan - but dare she trust any man again? Then Stu tracks down his ex-wife and Gabrielle discovers just what the man she once loved is capable of, as her life is threatened. Can she and Dan find a way to stop Stu and his ruthless new friends?
A marriage of convenience between a widowed banker and the strong woman of faith he hires as a nanny blossoms into more in this historical romance set in small-town Oregon in 1879. Drought has forced farmers around the small town of Bountiful in the Hope region of Oregon to mortgage their property. Then word comes of plans for a spur line to run through the area and join the railroad in nearby Milton. Folks with money see an opportunity to fill their coffers by buying farmland cheap then selling to the railroad for a profit. The Bank of Bountiful, owned by Eli Whitman, appears to be doing that, as well. Widowed two years earlier, Eli, with a son and daughter to raise, sought a hard-working, educated Christian woman to care for them and his home. Olivia Moore filled the bill, and as soon as Eli recognized her as an excellent investment, he offered her first employment then a marriage of convenience. While Olivia is an excellent choice, her large family gives Eli pause. He knows about the problems posed by in-laws, so he will do whatever it takes to avoid a repeat of his earlier experiences.When Papa tells Olivia the Moore family must move according to Eli's terms for the new railroad line, she fears for their safety, since they'll be homeless during winter. Where will they go? How will they survive? It is up to Olivia to convince her husband to renege on his demands, though she swore before their marriage she would stay out of his business. For Such a Time As This cleverly retells the biblical story of Esther against the backdrop of the American West, transporting readers with an engaging Christian story of duty, romance, family, and love.
A young man resolves to rise above his humble beginnings in the series praised as a “masterwork . . . a panorama of middle and upper-middle class English society” (The New York Times). Nine-year-old Lewis Eliot learns that his father is bankrupt in the summer of 1914. This family crisis—and the tragedy that follows—shape his future, but with fierce willpower, he diligently studies and eventually finds a promising law career in London. However, that very determination to succeed against difficult odds may prove Eliot’s undoing as he courts and marries a troubled, wealthy woman, raising questions of social class, marriage, and the nature of ambition. “Snow depicted a milieu of which he was an intimate and exhilarating part. [The Strangers and Brothers novels are] precisely, often poetically written books . . . strong on plot and narrative and nuances of power politics.” —The New York Times “A sensitive evocation of the early background of Lewis Eliot, Snow’s narrator, and with the first stages of the career that is to take him through so many different layers of English society. . . . [The novel] gives a remarkable impression of the world of the law.” —Commentary
Emphasizing her personal struggles and her gradual maturation to an independent woman, Cooke reviews her early life in New York and her marriage to and life with the future king of Sikkim, a small Himalayan country
