The papers reprinted in this volume have been selected with two considerations in mind: they record ethnographical observations from my field work among the Tallensi and in Ashanti that are not easily accessible elsewhere but continue to be useful for comparative studies and as background to current research in Ghana; and they represent applications of methods of analysis and schemes of interpretation that were emerging in British structural anthropology at the time of their publication. The Monographs on Social Anthropology were established in 1940 and aim to publish results of modem anthropological research of primary interest to specialists.
The pioneering sociologist and author of The Seven Day Circle continues his analysis of time with this fascinating look at history as social construct. Who were the first people to inhabit North America? Does the West Bank belong to the Arabs or the Jews? Why are racists so obsessed with origins? Is a seventh cousin still a cousin? Why do some societies name their children after dead ancestors? As Eviatar Zerubavel demonstrates in Time Maps, we cannot answer burning questions such as these without a deeper understanding of how we envision the past. In a pioneering attempt to map the structure of collective memory, Zerubavel considers the cognitive patterns we use to organize the past and the social grammar of conflicting interpretations of history. Drawing on fascinating examples that range from Hiroshima to the Holocaust, and from ancient Egypt to the former Yugoslavia, Zerubavel shows how we construct historical origins; how we tie discontinuous events together into stories; how we link families and entire nations through genealogies; and how we separate distinct historical periods from one another through watersheds, such as the invention of fire or the fall of the Berlin Wall. "Time Maps extends beyond all of the old clichés about linear, circular, and spiral patterns of historical process and provides us with models of the actual legends used to map history…brilliant and elegant."-Hayden White, University of California, Santa Cruz
First published in 1978, this book explores the vital global issue of high and low fertility in poorer countries through a series of case studies by contemporary experts in the fields of development and demography. These studies examine such issues as: the relations between fertility rates and income distributions in poor societies; the question of whether or not neo-classical macro-economics are sufficient to understand and to try to engineer relations between economies and populations; and the specifics of the relations between fertility and a variety of socio-economic factors in both South Asia and West Africa. The point of the collection is to explain how very far general models can be taken, and to suggest that they cannot be taken as far as those who have tended to ignore the structural complexities of, and differences between, various societies have implied.
An examination of the varied ways, outside and inside markets, in which Asante producers obtained labor, land and capital during the transformative era. This is a study of the changing rules and relationships within which natural, human and man-made resources were mobilized for production during the development of an agricultural export economy in Asante, a major West African kingdom which became, by 1945, the biggest regional contributor to Ghana's status as the world's largest cocoa producer. The period 1807-1956 as a whole was distinguished in Asante history by relatively favorable political conditions for indigenous as well as (during colonial rule) for foreign private enterprise. It saw generally increasing external demands for products that could be produced on Asante land. This book, which fills a major gap in Asante economic history, transcends the traditional divide between studies of precolonial and of twentieth-century African history. It analyses the interaction of coercion and the market in the context of a rich but fragile natural environment, the central process being a transition from slavery and debt-bondage to hired labor and agricultural indebtedness. It contributes to the broad debate about Africa's historic combination of emerging 'capitalist' institutions and persistent 'precapitalist' ones, and tests the major theories of the political economy of institutional change. It is written accessibly for an interdisciplinary readership. Gareth Austin is a lecturer in Economic History, London School of Economics and Political Science, and Joint Editor of the 'Journal of African History'.
This detailed study maps variations in family systems throughout the world, focusing on the ways families cooperate and interact with their societies. Harrell describes families in nomadic bands, traditional African societies, Polynesian and Micronesian societies, native societies of the Pacific Northwest coast, preindustrial class societies, and modern industrial societies. His extensive case studies are clearly illustrated with unique diagrams that allow comparison of complex groups and family processes extending over a generation. }This detailed study maps the variations in family systems throughout the world, focusing on the ways families interact with their societies. Tracing the developmental cycle of families in a wide range of times and places, Stevan Harrell shows how family members in different societies must cooperate to perform various activities and thus organize themselves in particular ways. Within six major divisions, the book describes families in nomadic bands, traditional African societies, Polynesian and Micronesian societies, native societies of the Pacific Northwest coast, preindustrial class societies, and modern industrial societies. Within each group, the authors copious examples demonstrate the variation from one family system to another. His case studies are clearly illustrated with a unique set of diagrams that allow comparison of complex groups and of family processes extending over a generation. Scholars and advanced students alike will find this ambitious book an invaluable resource. }
The Politics of Divination, first published in 1982, was a ground breaking work in the political economy of an African culture, the Sisala of Northern Ghana. The author shows how elders use divination as a political tool to control the behavior of women and young men. Gerontocratic control through ritual means is an attempt by elders to dominate the economic activities of youthful men, and the production and reproduction of women. Yet, the elders are not entirely successful in such attempts, and their efforts at social control sometimes have less than altruistic motives, as the many cases in the book show. The author presents divination and ancestral sacrifice in a processual view. Within the context of the divinatory process strategizing elders work and rework the rules of their society to deal with real life situations, illness, misfortune and death. Like many other Africans, the Sisala believe that such misfortunes are ultimatley caused by ancestral anger, which can be seen as a reflection of social tension and conflict among the living. Divination points out deviants in the family who are poised as the cause of such misfortunes, and this conflict is rectified through ancestral propitiation via blood sacrifice on family shrines.
With representatives from different disciplines stressing the central importance of freedom in analyzing poverty and emphasizing some important policy issues, this book offers a view of poverty that will orient research in directions previously neglected, and help those in charge of implementing poverty reduction policies.
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In April 1993, as part of the March on Washington for Lesbian, Gay, and Bi Equal Rights and Liberation, hundreds of couples participated in "the Wedding," a symbolic commitment ceremony held in front of the Internal Revenue Service building. Part protest and part affirmation of devotion, the event was a reminder that marriage rights have become a major issue among lesbians and gay men, who cannot marry legally and can only claim domestic partner rights in a few locations in the United States. Yet despite official lack of recognition, same-sex wedding ceremonies have been increasing in frequency over the past decade. Ellen Lewin, who has consecrated her own lesbian relationship with a commitment ceremony, decided to explore the myriad ways in which lesbians and gay men create meaningful ceremonies for themselves. She offers the first comprehensive account of lesbian and gay weddings in modern America. A series of richly detailed profiles--the result of extensive interviews and participation in the planning and realization of many of these commitment rituals--is woven together to show how new traditions, and ultimately new families, are emerging within contemporary America. Just as the book is a moving portrait of same-sex couples today, it is also a significant political document on a new arena in the struggle for lesbian and gay rights. In a larger sense, Lewin's work is about the politics surrounding same-sex marriages and the ramifications for central dimensions of American culture such as kinship, community, morality, and love. Lewin explores the ceremonies themselves, which range from traditional church weddings to Wicca rituals in the countryside, with portraits of the planning, the joys, and the anxieties that led up to the weddings. She introduces Bob and Mark, a leather fetishist couple who sanctified their love by legally changing their last names and exchanging vows in tuxedos, leather bow ties, and knee-high police boots. In an equally absorbing profile, Lewin describes Khadija, from a working-class black family deeply suspicious of whites (and especially Jews) and Shulamith, raised in a Zionist household. She tells of how the two women struggled to reconcile their widely disparate upbringings and how they ultimately combined elements of African and Jewish traditions in their wedding. These, among many other stories, make Recognizing Ourselves a vivid tapestry of lesbian and gay life in post-Stonewall United States.
