This title offers over 150 entries on themes from Christian theology and religious studies. It is devoted specifically to countries of the "third" - or "developing" - world.
This major new collection of readings demonstrates the range and vitality of feminist theology and its increasing influence on Christian women and men throughout the world. Here are thirty-eight key texts, representing the voices of women in Africa, Asia, and Latin America as well as those working among minorities in places such as Israel, the US, and the Pacific. The readings are grouped under five headings: --Doing Theology from Third World Women's Perspective --Women's Oppression and Cries of Pain --The Bible as a Source of Empowerment for Women --Challenging Traditional Theological Thinking --A Newly Emerging Spirituality All texts are placed in context by brief introductory comments, while the main introduction to the whole book provides a helpful overview of the major issues and developments in Christian-feminist thinking throughout the Third World and beyond. Among the contributors are Chung Hyun Kyung (Korea), Ivone Gebara (Brazil), Kwok Pui-lan (Hong Kong), Mercy Amba Oduyoye (Ghana), Delores S. Williams (USA).
A groundbreaking and trendsetting collection of essays introducing a new interdisciplinary area of theological studies. Usable as a key text for modules in intercultural theology, mission studies, Black Theology and Pentecostal Studies at upper undergraduate and M level.
This book represents a major contribution toward the development of a global feminist theology. The personal histories and experiences of women of African, Asian, Anglo-American, and Latin-American heritage recounted here make it possible to analyze the social and historical contexts of their Christian faith. Their insights into the lives of those who have been oppressed or excluded, in the Third World or in the United States, clear the way for understanding the partnership of men and women everywhere.
In 1988 Virginia Fabella from the Philippines and Mercy Amba Oduyoye from Ghana coedited With Passion and Compassion: Third world Women Doing Theology, based on the work of the Women's Commission of the Ecumenical Association of Third World Theologians (EATWOT). The book has been widely used as an important resource for understanding women's liberation theologies, in Africa, Asia, and Latin America emerging out of women's struggles for justice in church and society. More than twenty years have passed and it is time to bring out a new collection of essays to signal newer developments and to include emerging voices. Divided into four partsContext and Theology; Scripture; Christology; and Body, Sexuality, and Spiritualitythese carefully selected essays paint a vivid picture of theological developments among indigenous women and other women living in the global South who face poverty, violence, and war and yet find abundant hope through their faith.
Third World theology has grown and developed in recent decades - largely due to the efforts and activities of the Ecumenical Association of Third World Theologians (EATWOT). The present volume, arising from their Second General Assembly, is an ideal introduction to this emerging movement, exploring both the common bonds that unite Third World theologies and the distinctive elements and concerns that distinguish them from one another. Bringing together reflections and evaluations from world-renowned theologians, 'Third World Theologies' offers an overview of the state of theology - and its political, economic, and social context - in Africa, Asia, Latin America, and among minorities in the United States. It then addresses the specific commonalities and divergences of these theologies, exploring the interplay of concern for issues of class, race, sex, and culture. 'Third World Theologies' concludes with an evaluation of the development (past and future) of EATWOT itself, which represents in its own history the development of Third World theology.
More Christians live in the Majority World than in Europe and North America. Yet most theological literature does not reflect the rising tide of Christian reflection coming from these regions. Bringing together theological resources from past and present, East and West, this work engages conversations with leading global scholars on theology, faith, and mission for the enrichment of the entire church.
Black Theology emerged in the 1960s as a response to black consciousness. In South Africa, it is a critique of power; in the UK it is a political theology of black culture. The dominant form of Black Theology has been in the USA, originally influenced by Black Power and the critique of white racism. Since then, it claims to have broadened its perspective to include oppression on the grounds of race, gender and class. In this book, Alistair Kee contests this claim, arguing that Black and Womanist Theologies present inadequate analysis of race and gender and no account at all of class or economic oppression.With a few notable exceptions, Black Theology in the USA repeats the mantras of the 1970s, the discourse of modernity. Content with American capitalism, it fails to address the source of the impoverishment of black Americans at home. Content with a romantic image of Africa, this 'African-American' movement fails to defend contemporary Africa against predatory American global ambitions. Blacks in the West, Kee claims here, are no longer the victims; they are the voters and consumers who should be able to influence western governments - the American government in particular - into changing policies towards Africa in particular and the third world in general. This book does not argue that Black theologians should give up, but that they should move on, for the sake of the black poor in America, the black poor in Africa and the third world. The failure of Black theologians to do so is a cause for concern beyond the circle of practitioners of Black theology.