For a millennium and a half in China, Christianity has been perceived as a foreign religion for a foreign people. This volume investigates various historical attempts to articulate a Chinese Christianity, comparing the roles that Western and Latin forms of Christian theology have played with the potential role of Eastern Orthodox theology.
It has been widely recognized that Christianity is the fastest growing religion in one of the last communist-run countries of the world: the People's Republic of China. Yet it would be a mistake to describe Chinese Christianity as merely a clandestine faith or, as hoped by the Communist Party of China, a privatized religion. Alexander Chow argues that Christians in mainland China have been constructing a more intentional public theology to engage the Chinese state and society, since the end of the Cultural Revolution (1966-76). Chinese Public Theology recalls the events which have led to this transformation and examines the developments of Christianity across three generations of Chinese intellectuals from the state-sanctioned Protestant church, the secular academy, and the growing urban renaissance in Calvinism. Moreover, Chow shows how each of these generations have provided different theological responses to the same sociopolitical moments of the last three decades. This study illustrates how a growing understanding of Chinese public theology has been developed through a subconscious intermingling of Christian and Confucian understandings of public intellectualism. These factors result in a contextually-unique understanding of public theology, but also one which is faced by contextual limitations as well. With this in mind, Chow draws from the Eastern Orthodox doctrine of theosis and the Chinese traditional teaching of the unity of Heaven and humanity (Tian ren heyi) to offer a way forward in the construction of a Chinese public theology.
"My name is Zhang Rongliang, and I am an unashamed follower of Jesus Christ.…It is considered quite dangerous to reveal the contents of this book, but these are stories that need to be told for God’s glory and for the encouragement of the church.” So begins this extraordinary first-person account by the prominent leader of one of the largest underground churches in China. A former Communist Party member, Zhang took a stand for Christ and was targeted for prison, work camps, and torture, all the while helping to build a network of millions of faithful believers. Spanning the time of Mao’s regime to today, Zhang testifies of God’s supernatural movements, of the sacrifice of countless Christians who loved and served Christ—regardless of the cost—and of the exciting new vision among believers in China to reach not only the Chinese but the entire world with the gospel.
“Sinicization” has become the slogan that guides Chinese official policy towards religion. What does it mean? Where will it lead? This book is one of the first in English that answers these questions.
This book provides an itinerary for studying political theology in Chinese society, including mainland China, Hong Kong, and Taiwan. It explores the changing role of religion in Chinese history, from the rise of Buddhism alongside Confucianism and Daoism, through the arrival of Christianity and Islam, to the suppression of religion under communism. Since the reform and opening period beginning in 1978, China has experienced a resurgence of religiosity, with powerful societal implications. Governing authorities have sought to regulate religious practice in line with their governing system. Political theology in Chinese society is very much in flux and the chapters in this volume provide an array of windows through which to view the evolving reality. They include historical approaches and descriptive analyses, with an interdisciplinary and international range of perspectives by contributors based in and outside China. The book will be of particular interest to scholars of theology, religious studies, and contemporary China studies.
The T&T Clark Handbook of Christian Theology and Climate Change entails a wide-ranging conversation between Christian theology and various other discourses on climate change. Given the far-reaching complicity of "North Atlantic Christianity" in anthropogenic climate change, the question is whether it can still collaborate with and contribute to ongoing mitigation and adaptation efforts. The main essays in this volume are written by leading scholars from within North Atlantic Christianity and addressed primarily to readers in the same context; these essays are critically engaged by respondents situated in other geographic regions, minority communities, non-Christian traditions, or non-theological disciplines. Structured in seven main parts, the handbook explores: 1) the need for collaboration with disciplines outside of Christian theology to address climate change; 2) the need to find common moral ground for such collaboration; 3) the difficulties posed by collaborating with other Christian traditions from within; 4) the questions that emerge from such collaboration for understanding the story of God's work; and 5) God's identity and character; 6) the implications of such collaboration for ecclesial praxis; and 7) concluding reflections examining whether this volume does justice to issues of race, gender, class, other animals, religious diversity, geographical divides and carbon mitigation. This rich ecumenical, cross-cultural conversation provides a comprehensive and in-depth engagement with the theological and moral challenges raised by anthropogenic climate change.
This book reflects on three broad themes of Confucian-Christian relations to assist in the appreciation of the church’s theology of mission. While the themes of this volume are theological in orientation, the dialogue is engaged in from an interdisciplinary approach that prioritises the act of listening. Part I surveys the historical background necessary for an adequate understanding of the contemporary Confucian-Christian dialogues. It examines the history of Confucian-Christian relations, explores the Chinese Rites Controversy, and delineates the contemporary task of indigenizing Christianity by Sino-Christian theologians. Part II compares elements in the Confucian and Christian traditions that exemplify the epitome and fullness of spiritual development. It discusses the Confucian practice of rites (li), interrogates how the noble or exemplary person (junzi) competes, and outlines the Confucian understanding of sageliness (shengren). Lastly, Part III examines different aspects of the church’s engagements with the world outside of itself. It advocates for a Confucian-Christian hermeneutic of moral goodness, attends to the Confucian emphasis on moral self-cultivation, proposes that Confucian virtue ethics can shed light on Christian moral living, and offers a Confucian-Christian understanding of care for mother earth. This book is ideally suited to lecturers and students of both Christian studies and Confucian studies, as well as those engaged in mission studies and interfaith studies. It will also be a valuable resource for anyone interested in comparative religious and theological studies on Christianity and Confucianism.
Though the doctrine of theosis has been gaining interest among scholars for some time, most have focused on Roman Catholic or Orthodox traditions. In this constructive account of deification, biblical scholars and theologians focus on the work of major Protestant thinkers and Protestant expressions of the doctrine.
This interdisciplinary study traverses the disciplines of translation studies, hermeneutics, theater studies, and sociology. Under the “power turn” or “political turn” in translation studies, the omission and untranslatability of religious material are often seen as the product of censorship or self-censorship. But the theology of each individual translating agent is often neglected as a contributing factor to such untranslatability. This book comprehensively traces the hermeneutical process of the translators as readers, and the situational process and semiotics of theater translation. Together these factors contribute to an image of translated literature that in turn influences the literature’s reception. While translation theorists influenced by the current “sociological turn” view social factors as determining translation activities and strategies, this volume argues that the translator’s or the dramatist’s theology and religious values interact with the socio-cultural milieu to carve out a unique drama production. Often it is the religious values of the translating agents that determine the product, rather than social factors. Further, the translatability of religious discourse should be understood in a broader sense according to the seven dimensions proposed by Ninian Smart, rather than merely focusing on untranslatability as a result of semantic and linguistic differences.
Studying Christianity in China introduces an emerging academic trend in contemporary Chinese scholarship. Through qualitative interviews with leading experts in Chinese Christian studies, Naomi Thurston has investigated the ongoing conversation between China and Christianity. Since the 1980s, this conversation has given rise to an interdisciplinary academic field that is quickly gaining traction as a cutting-edge, cross-cultural discourse. The Chinese intellectuals driving this field are encountered as unique transmitters of cultural knowledge: they are cultural mediators working in a range of humanities and social science disciplines who are not only re-interpreting Western theology, but are also lending a new voice to Chinese expressions of the Christian faith. As such, they are at the forefront of a novel force in World Christianity.
