In the spring of 1935 Dietrich Bonhoeffer returned from England to direct a small illegal seminary for the Confessing Church. The seminary existed for two years before the Gestapo ordered it closed in August 1937. This volume includes bible studies, sermons, and lectures on homiletics, pastoral care, and catechesis, giving a moving and up-close portrait of the Confessing Church in these crucial years—the same period during which Bonhoeffer wrote his classics, Discipleship and Life Together.
In the spring of 1935 Dietrich Bonhoeffer returned from England to direct a small illegal seminary for the Confessing Church. The seminary existed for two years before the Gestapo ordered it closed in August 1937. This volume includes bible studies, sermons, and lectures on homiletics, pastoral care, and catechesis, giving a moving and up-close portrait of the Confessing Church in these crucial years—the same period during which Bonhoeffer wrote his classics, Discipleship and Life Together.
Volume 11 in the sixteen-volume Dietrich Bonhoeffer Works English Edition, Ecumenical, Academic, and Pastoral Work: 1931—1932, provides a comprehensive translation of Bonhoeffer's important writings from 1931 to 1932, with extensive commentary about their historical context and theological significance. This volume covers the significant period of Bonhoeffer's entry into the international ecumenical world and the final months before the beginning of the National Socialist dictatorship.
Nearly all in translation for the first time, these documents shed special light on Dietrich Bonhoeffer's work from the time of his underground seminary teaching, through his sojourn at New York City, and his return to the church struggle in Germany.
Exploring a neglected facet of Dietrich Bonhoeffer's life and legacy, this book examines his work training seminary students for pastoral ministry, arguing for personal, face-to-face education in response to today's rise of online education.
This Companion serves as a guide for readers wanting to explore the thought and legacy of the great German theologian Dietrich Bonhoeffer (1906-45). The book shows why Bonhoeffer remains such an attractive figure to so many people of diverse backgrounds. Its chapters, written by authors from differing national, theological and church contexts, provide a helpful introduction to, and commentary on, Bonhoeffer's life, work and writing and so guide the reader along the complex paths of his thought. Experts set out comprehensively Bonhoeffer's political, social and cultural contexts, and offer biographical information which is indispensable for the understanding of his theology. Major themes arising from the theology, and different interpretations to it, lead the reader into a dialogue with this most influential of thinkers who remains both fascinating and challenging. There is a chronology, a glossary and an index.
This book presents a vision for Glocal Theological Education, an invitation to rethink and reshape theological training in times of crisis. The aim is to train theological judicium, the ability to exercise sound judgment and practice discernment in the face of the different crises in the world of today--like the climate crisis, the changed role of the church, and the challenge of youth citizenship. It explores what has been learned from developing shared, global learning within the framework of local learning communities in Norway, South Africa, and beyond. The book also discusses key practices, such as the combination of coteaching online and learning in local contexts, and best-practice research on other educational activities. Contributors also reflect more theoretically on where, how, and what we can learn from crisis, and how these theoretical insights can help us shape theological leaders for the future who can read the times.
This edition provides the full set of letters in English translation. It is complemented by the letters' online availability in their original language. Rosa Harriet Newmarch [1857-1940] was well-known in her lifetime as the leading British authority on Russian music, yet she also enjoyed a long and close friendship with the Finnish composer, Jean Sibelius [1865-1957]. This edition traces a personal and professional relationship that lasted more than three decades, as documented in more than 130 letters, notes and telegrams currently held in the National Archives of Finland. The correspondence, conducted in a mixture of French and German, reveals the intense friendship between Sibelius and Newmarch, sheds detailed light on Newmarch's contribution to the development of musical life in Britain, and provides some of Sibelius's most intimate commentary on his own works, as well as on those of other composers. This edition contains the complete extant correspondence between Newmarch and Sibelius in English translation, complemented by comprehensive commentaries on the events and personalities referred to, and is prefaced by an extensive introduction outlining Newmarch's definitive role in promoting Sibelius and his music in early twentieth-century Britain. An appendix reproduces a previously unknown programme note that Newmarch wrote for the first British performance of Sibelius's Fourth Symphony. The book's translation and publication of the letters in English is complemented by the letters' online availability in their original language. PHILIP ROSS BULLOCK is University Lecturer in Russian at the University of Oxford, and Tutor and Fellow at Wadham College, Oxford.
The Cross of Reality investigates Bonhoeffer’s interpretation and use of Luther’s theology in shaping his Christology. In this essay, H. Gaylon Barker uses the “theology of the cross” as a key to understanding the characteristic elements that make up Bonhoeffer’s theology; he also shows how Bonhoeffer’s conversation with his teachers and contemporaries, Karl Holl and Karl Barth in particular, develops. Bonhoeffer’s thought was indeedradical and revolutionary, but it was so precisely because of its adherence to the classical traditions of the church, especially Luther’s theologia crucis.
