Chiefly British children's books, from the earliest period to the present, collected by Iona and Peter Opie, and housed in the Bodleian Library of Oxford University. The collection contains more than 20,000 titles, organized into units by book type. The collection preserves nearly 1,100 chapbooks, battledores (two or three-page primers), and card-covered toy books; 4,000 comics, children's magazines, and penny dreadfuls (Victorian serials for children); and 12,000 bound volumes of children's stories and nursery rhymes, books on games and amusements, picture books, movable books, reversible books, rag books, miniatures, and other items. Some 800 titles included were published before 1800.
Using Beaumont’s classic story as a touchstone, this work shows how "Beauty and the Beast" takes on different meanings as it is analyzed by psychologists, illustrated in picture books, adapted to the screen, and rewritten by contemporary writers. The Meanings of "Beauty and the Beast" provides expert commentary on the tale and on representative critical approaches and contemporary adaptations. This book also includes a variety of original source materials and twenty-three colour illustrations. The Meanings of "Beauty and the Beast" is for any reader who wishes to explore this classic, endlessly rich fairy tale.
Researchers have neglected the cultural history of education and as a result women's educational works have been disparaged as narrowly didactic and redundant to the history of ideas. Mary Hilton's book serves as a corrective to these biases by culturally contextualising the popular educational writings of leading women moralists and activists including Sarah Fielding, Hester Mulso Chapone, Catherine Macaulay, Mary Wollstonecraft, Hannah More, Sarah Trimmer, Catharine Cappe, Priscilla Wakefield, Maria Edgeworth, Jane Marcet, Elizabeth Hamilton, Mary Carpenter, and Bertha von Marenholtz Bulow. Over a hundred-year period, from the rise of print culture in the mid-eighteenth century to the advent of the kindergarten movement in Britain in the mid-nineteenth, a variety of women intellectuals, from strikingly different ideological and theological milieux, supported, embellished, critiqued, and challenged contemporary public doctrines by positioning themselves as educators of the nation's young citizens. Of particular interest are their varying constructions of childhood expressed in a wide variety of published texts, including tales, treatises, explanatory handbooks, and collections of letters. By explicitly and consistently connecting the worlds of the schoolroom, the family, and the local parish to wider social, religious, scientific, and political issues, these women's educational texts were far more influential in the public realm than has been previously represented. Written deliberately to change the public mind, these texts spurred their many readers to action and reform.
Ten different versions of Beauty and the Beast in one volume: Cupid and Psyche by Lucius Apuleius, Beauty and the Beast by Joseph Jacobs, Beauty and the Beast by Jeanne-Marie LePrince de Beaumont, The Singing, Springing Lark by Brothers Grimm, East of the Sun and West of the Moon by Peter Christen Asbjørnsen and Jørgen Moe, The Small-Tooth Dog by Sidney Oldall Addy, The Enchanted Tsarévich by Leonard Magnus, Beauty and the Beast by Andrew Lang, Beauty and the Beast by Charles Lamb and The Prince Who Was Changed into a Snake by Lucy Mary Jane Garnett.
In Ways of Wisdom, Jean Friedman traces how Jacob Mordecai and his family, German American Orthodox Jews, adopted the Anglo-Irish enlightened pedagogical system developed by Richard Lovell Edgeworth and his daughter Maria. In 1808 Mordecai founded the Warrenton Female Academy on the enlightened principles described in the Edgeworths’ guide, Practical Education, and he enlisted family members to teach and manage the school. Rachel Mordecai, inspired by her father’s progressive methods, initiated an Edgeworthian experiment in home education on her young stepsister, Eliza. Rachel’s diary, reproduced in full in Ways of Wisdom, chronicles the moral instruction of Eliza. While retaining the traditional didacticism of wisdom literature, the diary also describes Eliza’s resistance to enlightened discipline and method. Friedman’s case study bears particular importance for scholars as it qualifies and enriches our understanding of the American Enlightenment as an amalgam of religious and ethnic assumptions rather than a universal acceptance of Liberalism or Republicanism. Ways of Wisdom also offers an illuminating reinterpretation of “Republican Motherhood” as a culturally diverse and politically complicated domestic paradigm.
Between 1815 and 1832, Great Britain settled more than 3,500 individuals, mostly from the Scottish Lowlands, in the Ottawa Valley. These government-assisted emigrations, which began immediately after the Napoleonic Wars, are explored to reveal their impact on Upper Canada. Seeking to transform their lives and their society, early Scots settlers crossed the Atlantic for their own purposes. Although they did not blindly serve the interests of empire builders, their settlement led to the dispossession of the original First Nation inhabitants, thus supporting the British imperial government's strategic military goals. After transferring homeland religious and political conflict to the colony, Scottish settlers led the demand for political reform that emerged in the 1830s. As a consequence, their migration and settlement reveals as much about the depth of social conflict in the homeland and in the colonies as it does about the preoccupations of the British imperial state.