Recruited by the U.S. Army and Navy from small towns and elite colleges, more than ten thousand women served as codebreakers during World War II. While their brothers and boyfriends took up arms, these women moved to Washington and learned the meticulous work of code-breaking. Their efforts shortened the war, saved countless lives, and gave them access to careers previously denied to them.
This book on the Yahwist comes at the end of a long career of research on the Pentateuch in general and the Yahwist in particular. Van Seters’s interest in the Yahwist was stimulated by the 1964 presidential address of the Society of Biblical Literature, given by Professor Fredrick Winnett, “Rethinking the Foundations,” which focused on the Yahwist in Genesis. This interest followed a path of work on issues surrounding the Yahwist that culminated in three volumes, Prologue to History: The Yahwist as Historian in Genesis (1992), The Life of Moses: The Yahwist as Historian in Exodus–Numbers (1994), and A Law Book for the Diaspora: Revision in the Study of the Covenant Code (2003). Over the last few years, it has become clear to Van Seters that readers of the three volumes on the Yahwist, which total more than 1,000 pages, easily lose sight of the Yahwist’s work as a whole and the way in which it provides a historical prologue and framework for D and the DtrH. In this book, Van Seters seeks to provide a summary sketch of the J history and to make clear how the Priestly corpus has been composed as a supplement to the Yahwist with a radically different form and point of view that has obscured the Yahwist’s historical narrative and theological perspective. Part one lays out in simple terms the basic form, structure, and theological perspective of the Yahwist’s history, where it has been interrupted by the inclusions of P, and how it is integrated into DtrH. The essays in part two are intended to bring the scholarly discussion of Van Seters’s earlier books on the Yahwist more up to date, and their order corresponds roughly to the order of the narrative in the first part of the book. Some of these articles have been published previously, but others are new and quite recent, including “The Yahwist as Historian.
This groundbreaking volume of the Five Books of Moses shows and explains how the source texts were compiled: “A fundamental resource” (Peter Machinist, Harvard University). For centuries, biblical scholars have worked on discovering how the Bible came to be. The consensus among a broad range of experts is known as The Documentary Hypothesis: the idea that ancient writers produced documents of poetry, prose, and law over many centuries, which editors then used as sources to fashion the books of the Bible that people have read for the last two thousand years. In The Bible with Sources Revealed, eminent scholar Richard Elliott Friedman offers a new, visual presentation of the Five Books of Moses—Genesis, Exodus, Leviticus, Numbers, and Deuteronomy—unlocking the complex and fascinating tapestry of their origins. Different colors and type styles allow readers to easily identify each of the distinct sources, showcasing Friedman's highly acclaimed and dynamic translation. This unique Bible provides a new means to explore the riches of scripture by: •Making it possible to read the source texts individually, to see their artistry, their views of God, Israel, and humankind, and their connection to their moment in history •Presenting the largest collection of evidence ever assembled for establishing and explaining the Documentary Hypothesis •Showing visually how the Bible was formed out of these sources •Helping readers appreciate that the Bible is a rich, complex, beautiful work as a result of the extraordinary way in which it was created.
This volume makes available both the most recent European scholarship on the Pentateuch and its critical discussion, providing a helpful resource and fostering further dialogue between North American and European interpreters. The contributors are Erhard Blum, David M. Carr, Thomas B. Dozeman, Jan Christian Gertz, Christoph Levin, Albert de Pury, Thomas Christian Roemer, Konrad Schmid, and John Van Seters.
This is a book about an ancient writer, the J writer--the Yahwist--who produced a work of political imagination. This work is embedded mainly in the first four books of the Bible, best known for some of the most popular and influential biblical stories in Genesis and Exodus. The purpose of the book is to represent the whole of the original story with attention to its own meaning, without the influence of the other literary strands with which it was later supplemented. Therefore the work includes a fresh, complete translation of the text of the J writer, who produced the Bible's first history. The translation itself helps to establish more clearly than ever the integrity of the J writer. The concern here is WHEN and WHY this history was written, especially in light of the concerns for justice and prosperity. Throughout it is demonstrated HOW and WHY this history comes from the court of David; it is a royal history of David's subjects as though they were descended from pastoral nomads such as Abram, Isaac, and Jacob. It is argued that the intended audience of the history was probably those bedouin who regularly visited the court of David in Hebron and Jerusalem. Here is a bold and brilliant representation of the J writer's composition, perhaps as it was originally intended to be read or heard. This ancient tour de force takes on new life in the hands of these skilled interpreters.
"[Here is] the Genesis for our generation and beyond."—Robert Fagles Genesis begins with the making of heaven and earth and all life, and ends with the image of a mummy—Joseph's—in a coffin. In between come many of the primal stories in Western culture: Adam and Eve's expulsion from the garden of Eden, Cain's murder of Abel, Noah and the Flood, the destruction of Sodom and Gomorrah, Abraham's binding of Isaac, the covenant of God and Abraham, Isaac's blessing of Jacob in place of Esau, the saga of Joseph and his brothers. In Robert Alter's brilliant translation, these stories cohere in a powerful narrative of the tortuous relations between fathers and sons, husbands and wives, eldest and younger brothers, God and his chosen people, the people of Israel and their neighbors. Alter's translation honors the meanings and literary strategies of the ancient Hebrew and conveys them in fluent English prose. It recovers a Genesis with the continuity of theme and motif of a wholly conceived and fully realized book. His insightful, fully informed commentary illuminates the book in all its dimensions.
Newly revised, updated, and enlarged, this edition of a standard survey clearly sets forth and analyzes the major trends in contemporary Old Testament scholarship. In the revision, Hasel has incorporated significant scholarship since 1982 and has expanded his remarkable bibliography.
Although scholars have for centuries primarily been interested in using the study of ancient Israel to explain, illuminate, and clarify the biblical story, Megan Bishop Moore and Brad E. Kelle describe how scholars today seek more and more to tell the story of the past on its own terms, drawing from both biblical and extrabiblical sources to illuminate ancient Israel and its neighbors without privileging the biblical perspective. Biblical History and Israel s Past provides a comprehensive survey of how study of the Old Testament and the history of Israel has changed since the middle of the twentieth century. Moore and Kelle discuss significant trends in scholarship, trace the development of ideas since the 1970s, and summarize major scholars, viewpoints, issues, and developments.