Not a few figures—writers, poets, activists, teachers—have focused on the presence of the Holy One in the ordinary, on the many possibilities of worldly spirituality. In this book, pastor, teacher, and theologian Michael Plekon introduces us to several persons of faith from both the Western and Eastern Church traditions to illumine God’s presence in everyday living: the world as sacrament. In this discovery of liturgy and life entwined, Plekon shows how these lives, and our own lives, are texts about looking for and following God in everyday existence.
Sacramentology is one of the few theological disciplines that have undergone tremendous changes in the past. In the background of all these developments, this study aims to look for a paradigm, "the world as sacrament," that encompasses various trends and is relevant to the multi-religious context of contemporary society. The aim of this study is to rediscover this paradigm that existed from the beginning of Christianity. Its main concern is to see the different possibilities it offers for today, as well as observing the different concerns that are present in it. It is done from the perspectives of Latin, Greek and Syrian Christian traditions.
This book was originally written to serve as an outline for students in a discussion of the Christian "worldview." It suggests an approach to the world and to man's life in it that stems from the liturgical experience of the Orthodox Church. Alexander Schmemann understands issues such as secularism and Christian culture from the perspective of the unbroken experience of the Church, as revealed and communicated in her worship, in her liturgy -- the sacrament of the world, the sacrament of the Kingdom. - Publisher
John Chryssavgis explores the sacred dimension of the natural environment, and the significance of creation in the rich theological history and spiritual classics of the Orthodox Church, through the lens of its unique ascetical, liturgical and mystical experience. The global ecological crisis affecting humanity's air, water, and land, as well as the planet's flora and fauna, has resulted in manifest fissures on the image of God in creation. Chryssavgis examines, from an Orthodox Christian perspective, the possibility of restoring that shattered image through the sacramental lenses of cosmic transfiguration, cosmic interconnection, and cosmic reconciliation. The viewpoints of early theologians and contemporary thinkers are extensively explored from a theological and spiritual perspective, including countering those who deny that God's creation is in crisis. Presenting a worldview advanced and championed by the Orthodox Church in the modern world, this book encourages personal and societal transformation in making ethical and economic choices that respect creation as sacrament.
Not a few figures--writers, poets, activists, teachers--have focused on the presence of the Holy One in the ordinary, on the many possibilities of worldly spirituality. In this book, pastor, teacher, and theologian Michael Plekon introduces us to several persons of faith from both the Western and Eastern Church traditions to illumine God's presence in everyday living: the world as sacrament. In this discovery of liturgy and life entwined, Plekon shows how these lives, and our own lives, are texts about looking for and following God in everyday existence.
As David deSilva has experienced the ancient wisdom of the Book of Common Prayer, he's been formed spiritually in deep and lasting ways. In these pages, he offers you a brand new way to use the Book of Common Prayer, exploring how Christians can be spiritually formed by the sacraments of baptism, Eucharist, marriage and last rites.
The most solemn, majestic, and beautiful gifts that Jesus Christ gave to the world are His sacraments. He endowed them with unprecedented and unparalleled power—power to change lives, save souls, and share God’s very life. The sacraments are the ordinary means by which God directs the course of each human life and all of world history. The Church celebrates seven sacraments: baptism, Eucharist, confirmation, matrimony, holy orders, confession, and anointing of the sick. Each was established by Jesus for the sake of salvation. When Jesus spoke of the sacraments, He made clear that they were essential: Unless one is born of water and the Spirit, he cannot enter the kingdom of God (Jn 3:5) . . . unless you eat of the flesh of the Son of man and drink His blood, you have no life in you (Jn 6: 53). In Swear to God, Dr. Scott Hahn explores the richness of Christ’s sacraments—their doctrine, history, symbols, and rituals. Drawing upon the Bible and the Church’s tradition, he shows how God’s covenants—with Adam, Noah, Abraham, Moses, and David—became the driving forces in history. When Jesus came to fulfill all these covenants, He established a new covenant, with greater power than ever before. Christians are God’s children now. Joined to Christ by baptism, we can already share in the eternal life of the Trinity, a life we hope to know fully in heaven. But heaven is with us, even now, in the sacraments.
God is good, God does good, and oh, how He wants you to be happy. In her new book, The Sacrament of Happy: What a Smiling God Brings to a Wounded World, Lisa Harper unveils that happiness is a gift from God that we can unashamedly enjoy. Happiness tends to be cast as a fluffy emotion without substance rather than a biblical concept, but this is not theologically accurate. Wearing the twin hats of both seminarian and belly-laughing adoptive mom, Lisa Harper dismantles the old-school idea that joy, not happiness, is the truly spiritual emotion, and asserts that Christ-followers are actually called to happiness. We are called to happiness, and this happiness is not impacted by personal or global tumult. In fact, happiness is a sacrament. The general definition of sacrament is “a visible sign of inward grace.” In communities of faith, it most often refers to holy communion or the Eucharist. In the broadest understanding, however, a sacrament is a gift bestowed by God, and in that case, ‘happiness’ is absolutely a sacrament—a visible, sometimes even audible, sign of inward grace! Lisa shares heart-wrenching difficult stories from her past, as well as some side-splitting hilarity along the way. Throughout the book, we see that happiness and sadness can coexist and ebb and flow like the tides. Christine Caine, Founder of A21 & Propel Women, had this to say about Lisa’s new book: "The Sacrament of Happy—like all of Lisa’s messages and books—enriches my understanding of God and His Word—and His great love for us. As always, she unfolds biblical truth so clearly and calls me to action. Every. Single. Time.”
In the decades leading up to the Second Vatican Council, the movement of nouvelle théologie caused great controversy in the Catholic Church and remains a subject of vigorous scholarly debate today. In Nouvelle théologie and Sacramental Ontology Hans Boersma argues that a return to mystery was the movement's deepest motivation. Countering the modern intellectualism of the neo-Thomist establishment, the nouvelle theologians were convinced that a ressourcement of the Church Fathers and of medieval theology would point the way to a sacramental reintegration of nature and the supernatural. In the context of the loss suffered by both Catholics and Protestants in the de-sacramentalizing of modernity, Boersma shows how the sacramental ontology of nouvelle théologie offers a solid entry-point into ecumenical dialogue. The volume begins by setting the historical context for nouvelle théologie with discussions of the influence of significant theologians and philosophers like Möhler, Blondel, Maréchal, and Rousselot. The exposition then moves to the writings of key thinkers of the ressourcement movement including de Lubac, Bouillard, Balthasar, Chenu, Daniélou, Charlier, and Congar. Boersma analyses the most characteristic elements of the movement: its reintegration of nature and the supernatural, its reintroduction of the spiritual interpretation of Scripture, its approach to Tradition as organically developing in history, and its communion ecclesiology that regarded the Church as sacrament of Christ. In each of these areas, Boersma demonstrates how the nouvelle theologians advocated a return to mystery by means of a sacramental ontology.
