The Parker Society...: Works of Nicholas Ridley, bp of London
Author: Parker Society (Great Britain)
Publisher:
Published: 1843
Total Pages: 576
ISBN-13:
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Author: Parker Society (Great Britain)
Publisher:
Published: 1843
Total Pages: 576
ISBN-13:
DOWNLOAD EBOOKAuthor: Nicholas Ridley
Publisher:
Published: 1841
Total Pages: 576
ISBN-13:
DOWNLOAD EBOOKAuthor: Nicholas Ridley
Publisher:
Published: 1841
Total Pages: 578
ISBN-13:
DOWNLOAD EBOOKAuthor: Parker Society (Great Britain)
Publisher:
Published: 1841
Total Pages: 558
ISBN-13:
DOWNLOAD EBOOKAuthor: Royal Dublin Society
Publisher:
Published: 1896
Total Pages: 784
ISBN-13:
DOWNLOAD EBOOKAuthor: Hughes Oliphant Old
Publisher: Wipf and Stock Publishers
Published: 2020-04-13
Total Pages: 936
ISBN-13: 1532695543
DOWNLOAD EBOOKAuthor: Nicholas Ridley
Publisher: Wipf and Stock Publishers
Published: 2008-07-01
Total Pages: 550
ISBN-13: 1725222795
DOWNLOAD EBOOKHistory The Parker Society, 'For the Publication of the Works of the Fathers and Early Writers of the Reformed English Church', was formed in 1840 and disbanded in 1855 when its work was completed. Its name is taken from that of Matthew Parker, the first Elizabethan Archbishop of Canterbury, who was known as a great collector and preserver of books. The stimulus for the foundation of the society was provided by the nineteenth-Century Tractarians. Some members of this movement, e.g., R.H. Froude in his Remains of 1838-9, spoke most disparagingly of the English Reformation: 'Really I hate the Reformation and the Reformers more and more'. Keble could add in 1838, 'Anything which separates the present Church from the Reformers I should hail as a great good'. Protestants within the Church of England therefore felt the urgent need to make available in an attractive and accessible form the works of the leaders of the English Reformation. To many it seemed that the Protestant foundations of the English Church were being challenged like never before. Thus the society represented a co-operation between traditional High Churchmen and evangelical churchmen, both of whom were committed to the Reformation teaching on justification by faith. Subscribers were also involved in the erection of the Martyrs' Memorial in Oxford, although this was as much anti-Roman Catholic as anti-Tractarian. The society had about seven thousand subscribers who paid one pound each year from 1841 to 1855; thus for fifteen pounds the subscribers received fifty- three volumes - the General Index and the Latin originals of the 1847 'Original Letters relative to the English Reformation' being special subscriptions. Twenty-four editors were used and the task of arriving at the best text was far from easy. The choice of publications was controversial and some authors and works were unfortunate not to be included in PS volumes. While some of the volumes have been superseded by more recent critical editions, today this collection remains one of the most valuable sources for the study of the English Reformation.
Author:
Publisher:
Published: 1953
Total Pages: 392
ISBN-13:
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Publisher:
Published: 1844
Total Pages: 296
ISBN-13:
DOWNLOAD EBOOKAuthor: Shawn O. Strout
Publisher: Wipf and Stock Publishers
Published: 2023-04-13
Total Pages: 166
ISBN-13: 1666793450
DOWNLOAD EBOOKEvery Sunday around the world, Christians offer money and in-kind gifts to the church, traditionally known as alms. For communities that celebrate the Eucharist regularly, bread and wine, traditionally known as oblations, often accompany these gifts. What does it mean theologically for Christians to offer gifts to God, who first offered the greatest gift of Jesus Christ? This question regarding the role of alms and oblations in the liturgy was among the most controversial questions of the English Reformations in the sixteenth century. While the eucharistic prayer proper has often been the site of this theological controversy, the offertory rite has also received great attention. The 1552 English Book of Common Prayer excised all references to oblation in the offertory rite, but oblationary language and actions, such as the offertory procession, returned in full force by the twentieth century. The movement from the near elimination of oblation in the offertory rite to its widespread usage in the churches of the Anglican Communion is a remarkable liturgical and theological development. Using liturgical theology's tools of historical, textual, and contextual analyses, this book explores how this development occurred and why it is important for the church today.