This book is exclusively devoted to demonic possession and exorcism in early modern England. It offers modernized versions of the most significant early modern texts on nine cases of demonic possession from the period 1570 to 1650, the key period in English history for demonic possession. The nine stories were all written by eyewitnesses or were derived from eyewitness reports. They involve matters of life and death, sin and sanctity, guilt and innocence, of crimes which could not be committed and punishments which could not be deserved. The nine critical introductions which accompany the stories address the different strategic intentions of those who wrote them. The modernized texts and critical introductions are placed within the context of a wide-ranging general Introduction to demonic possession in England across the period 1550 to 1700.
There is no more dramatic story in the annals of English witchcraft than that of The Witches of Warboys. On a foggy November day in 1589, when one of the five daughters of Robert and Elizabeth Throckmorton suddenly fell sick, no one in the small English village of Warboys could have predicted the terrifying events that would follow. Or envisaged that four years later, in April 1593, the Throckmortons' neighbors Alice, Agnes and John Samuel, would be dragged before a country court on charges of sorcery, enchantment and murder. With a rich and colorful cast of characters, and a potent mixture of tension and pathos to match anything in the later Salem witch trials, their story is told here in full for the first time . A conflict about honor and truth between two families in a close-knit Elizabethan village, at the heart of the narrative coils a dark account of possession by demons, of malevolent spirits, of trust broken and of children accursed. What really happened in Warboys in the late sixteenth century, to drive this unremarkable rural community into such frenzy? Philip Almond leads us into a half-forgotten world of horror and crime, of victims and victimizers, of spectres, sex with the devil and "scratching" the witch: a macabre and dangerous world where nothing is as it seems, where evil begets evil, and where innocence is betrayed.
Where can you find the 'Devil's footprints'? What happened at the 'hangman's stone'? Did Sweeney Todd, the demon barber of Fleet Street, ever really exist? Where was King Arthur laid to rest? Bringing together tales of hauntings, highwaymen, family curses and lovers' leaps, this magnificent guide will take you on a magical journey through England's legendary past.
Agnes Samuel is an American, beautiful, witty, cool, the kind of woman people remember. She arrives among the respectable citizens of Warboys like a cat among the pigeons. Before long she has insinuated herself into the affections of the sleepy Fenland village and into the heart of the ancient Throckmorton family, a family that harbours a dark secret. Nobody remembers another Agnes Samuel from long ago, a frightened girl betrayed by her wealthy neighbours and hanged as a witch. Weird Sister is a chilling tale of revenge across generations that will send shivers your spine. Praise for Weird Sister: “A perfect, gruesome, little tale” Independent on Sunday “Daphne du Maurier retold by Margaret Atwood” Times Literary Supplement “Pullinger has created a thrilling combination of Rebecca and Mrs Danvers” Independent “Pullinger’s exercise in gothic fantasy is as seductively clever as its heroine." Sunday Times “The real possibility that, this time, good will not overcome evil keeps you reading.” Daily Telegraph “This is a bewitching yarn, perfect reading for a dark winter’s night with the wind howling at the door.” Daily Mail
Stories of witchcraft and demonic possession from early modern England through the last official trials in colonial New England Those possessed by the devil in early modern England usually exhibited a common set of symptoms: fits, vomiting, visions, contortions, speaking in tongues, and an antipathy to prayer. However, it was a matter of interpretation, and sometimes public opinion, if these symptoms were visited upon the victim, or if they came from within. Both early modern England and colonial New England had cases that blurred the line between witchcraft and demonic possession, most famously, the Salem witch trials. While historians acknowledge some similarities in witch trials between the two regions, such as the fact that an overwhelming majority of witches were women, the histories of these cases primarily focus on local contexts and specifics. In so doing, they overlook the ways in which manhood factored into possession and witchcraft cases. Vexed with Devils is a cultural history of witchcraft-possession phenomena that centers on the role of men and patriarchal power. Erika Gasser reveals that witchcraft trials had as much to do with who had power in the community, to impose judgement or to subvert order, as they did with religious belief. She argues that the gendered dynamics of possession and witchcraft demonstrated that contested meanings of manhood played a critical role in the struggle to maintain authority. While all men were not capable of accessing power in the same ways, many of the people involved—those who acted as if they were possessed, men accused of being witches, and men who wrote possession propaganda—invoked manhood as they struggled to advocate for themselves during these perilous times. Gasser ultimately concludes that the decline of possession and witchcraft cases was not merely a product of change over time, but rather an indication of the ways in which patriarchal power endured throughout and beyond the colonial period. Vexed with Devils reexamines an unnerving time and offers a surprising new perspective on our own, using stories and voices which emerge from the records in ways that continue to fascinate and unsettle us.
In 1604, 20-year-old Anne Gunter appeared to be bewitched: she suffered violent fits, fell into trances, and was said to be able to prophesy the future. The three women she accused as her tormentors were involved in a murderous feud with her father. This true tale of controlling fathers, wilful daughters, power relations between peasants and gentry, and village life in early-modern Europe opens a fascinating window into the past and reveals one young woman's experience with the phenomenon of witchcraft. Sharpe is professor of history at York University, UK. Annotation copyrighted by Book News, Inc., Portland, OR
'The fables of witchcraft have taken so fast hold and deepe root in the heart of man, that few or none can indure with patience the hand and correction of God.' Reginald Scot, whose words these are, published his remarkable book The Discoverie of Witchcraft in 1584. England's first major work of demonology, witchcraft and the occult, the book was unashamedly sceptical. It is said that so outraged was King James VI of Scotland by the disbelieving nature of Scot's work that, on James' accession to the English throne in 1603, he ordered every copy to be destroyed. Yet for all the anger directed at Scot, and his scorn for Stuart orthodoxy about wiches, the paradox was that his detailed account of sorcery helped strengthen the hold of European demonologies in England while also inspiring the distinctively English tradition of secular magic and conjuring. Scot's influence was considerable. Shakespeare drew on The Discoverie of Witchcraft for his depiction of the witches in Macbeth. So too did fellow-playwright Thomas Middleton in his tragi-comedy The Witch. Recognising Scot's central importance in the history of ideas, Philip Almond places his subject in the febrile context of his age, examines the chief themes of his work and shows why his writings became a sourcebook for aspiring magicians and conjurors for several hundred years. England's First Demonologist makes a notable contribution to a fascinating but unjustly neglected topic in the study of Early Modern England and European intellectual history.
DigiCat Publishing presents to you this special edition of "The Discovery of Witches" by Matthew Hopkins. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
Anyone interested in manifestations of witchcraft in Elizabethan and Jacobean England will find this book an invaluable source. Barbara Rosen has gathered and edited a rare collection of documents--pamphlets, reports, trial accounts, and other material--that describes the experience, interpretation, and punishment of witchcraft in the late sixteenth and early seventeenth centuries. In her introduction, Rosen explores the full range of practices and beliefs associated with witchcraft and situates these phenomena in historical context. She explains how ignorance of science and medicine combined with social circumstance and religious ideology to shape popular perceptions and superstitions. Distinguishing between English and Continental forms of witchcraft, she also examines the legal definitions, disciplines, and punishments applied to wizards, witches, wise women, and conjures in the Elizabethan age. The pamphlets and other original texts have been modernized in certain respects to make them more accessible to general readers. But the book retains its value for scholars: omissions are detailed in the notes and additions marked; obsolete words and grammar are explained in the glossary. Originally published in England in 1970 under the title Witchcraft, this book appears now for the first time in paperback and includes a new preface by the editor.
Based on the analysis of 157 primary sources, the book presents a picture of a diverse society whose members tried to influence evidentiary techniques to achieve their distinct goals and to bolster their social standing. In so doing this book further uncovers the interplay between the struggle with the evidentiary dilemma and social characteristics (such as class, position along the centre/periphery axis and the professional affiliation) of the participants in the debate. In particular, attention is focused on the professions of law, clergy and medicine. This book finds clear affinity between the professional affiliation and the evidentiary positions of the participants in the debate, demonstrating how the diverse social players and groups employed evidentiary strategies as a resource, to mobilize their interests. The witchcraft debate took place within the formative era of modern evidence law, and the book highlights the mutual influences between the witch trials and major legal developments."--Pub. desc.
