The Westo Indians, who lived in the Savannah River region during the second half of the 17th century, are believed to have had a profound effect on the development of the colonial South. This volume reproduces excerpts from all 19 documents that indisputably reference the Westos, although the Europeans referred to them by a variety of names.
During the two centuries following European contact, the world of late prehistoric Mississippian chiefdoms collapsed and Native communities there fragmented, migrated, coalesced, and reorganized into new and often quite different societies. The editors of this volume, Robbie Ethridge and Sheri M. Shuck-Hall, argue that such a period and region of instability and regrouping constituted a "shatter zone."
Historical information concerning Indian tribes that have lived in South Carolina, including the Escamacu, Hoya, Stono, Edisto, Touppa, Mayon, Stalame, Kusso, Etiwan, Bohicket, Sampa, Wando, Sewee, Wimbee, Ashepoo, Yemassee, Guale, Witcheaugh, Cape Fear and Tuscarora tribes. Many of the above tribes no longer exist.
From approximately AD 900 to 1600, ancient Mississippian culture dominated today’s southeastern United States. These Native American societies, known more popularly as moundbuilders, had populations that numbered in the thousands, produced vast surpluses of food, engaged in longdistance trading, and were ruled by powerful leaders who raised large armies. Mississippian chiefdoms built fortified towns with massive earthen structures used as astrological monuments and burial grounds. The remnants of these cities—scattered throughout the Southeast from Florida north to Wisconsin and as far west as Texas—are still visible and awe-inspiring today. This heavily illustrated guide brings these settlements to life with maps, artists’ reconstructions, photos of artifacts, and historic and modern photos of sites, connecting our archaeological knowledge with what is visible when visiting the sites today. Anthropologist Eric E. Bowne discusses specific structures at each location and highlights noteworthy museums, artifacts, and cultural features. He also provides an introduction to Mississippian culture, offering background on subsistence and settlement practices, political and social organization, warfare, and belief systems that will help readers better understand these complex and remarkable places. Sites include Cahokia, Moundville, Etowah, and many more.
This prize-winning book is the first ever to focus on the traffic in Indian slaves in the American South. For decades the Indian slave trade linked southern lives and created a whirlwind of violence and profit-making. Alan Gallay documents in vivid detail the operation of the slave trade, the processes by which Europeans and Native Americans became participants in it, and the profound consequences it had for the South and its peoples.
In Yuchi Indian Histories Before the Removal Era, folklorist and anthropologist Jason Baird Jackson and nine scholars of Yuchi (Euchee) Indian culture and history offer a revisionist and in-depth portrait of Yuchi community and society. This first interdisciplinary history of the Yuchi people corrects the historical record, which often submerges the Yuchi within the Creek Confederacy instead of acknowledging the Yuchi as a separate tribe. By looking at the oral, historical, ethnographic, linguistic, and archaeological record, contributors illuminate Yuchi political circumstances and cultural identity. Focusing on the pre-Removal era, the volume shows that from the entrada of Hernando de Soto into the American South in 1541 to the Yuchis’ internal migrations throughout the hinterlands of the South and their entanglement with the Creeks to the maintenance of community and identity today, the Yuchis have persisted as a distinct people. This volume provides a voice to an indigenous nation that previous generations of scholars have misidentified or erroneously assumed to be a simple constituent of the Creek Nation. In doing so, it offers a fuller picture of Yuchi social realities since the arrival of Europeans and other non-natives in their Southern homelands.
Since the 1990s, the relation between liberalism and colonialism has been one of the most important issues in Locke studies and also in the field of modern political thought. This present work is a unique contribution to discussion of this issue in that it elucidates Locke’s concept of the law of nature and his view of war. Locke’s law of nature includes, despite its ostensible universal validity, some particular rules which favour the rights of a European form of political society and individualistic land-acquisition at the sacrifice of native traditional land-rights and subsistence. Concerning wars between settlers and the natives, Locke’s concept of “punishment” in state of nature allows the militarily superior side to make a war with the inferior in disregard for the latter’s claim and nevertheless, after winning victory, proclaim its own just cause of war. By putting Locke’s discourse on colonization and war in the context of contemporary relations between English colonists and the natives, this book makes clear that the expansive element of his theory of property actually overbalanced his rule of limitation of property according to equitableness and that it, after all, undermines the general principles of freedom and equality of all in his law of nature.
Shefveland examines Anglo-Indian interactions through the conception of Native tributaries to the Virginia colony, with particularemphasis on the colonial and tributary and foreign Native settlements of thePiedmont and southwestern Coastal Plain between 1646 and 1722.