In The Virtue of Prosperity, Dinesh D'Souza examines the spiritual and social crisis spawned by the new economy and new technologies of the last ten years. D'Souza questions the basic premise of the American dream that prosperity and "progress" will better the human condition. Anchored in history, rich in anecdote, and supported by state-of-the-art data, The Virtue of Prosperity is a tough-minded critique of our high-tech culture, with a surprising prescription for doing well and doing good.
The central subject of Aristotle's ethics is happiness or living well. Most people in his day (as in ours), eager to enjoy life, impressed by worldly success, and fearful of serious loss, believed that happiness depends mainly on fortune in achieving prosperity and avoiding adversity. Aristotle, however, argues that virtuous conduct is the governing factor in living well and attaining happiness. While admitting that neither the blessings nor the afflictions of fortune are unimportant, he maintains that the virtuous find life more satisfying than other people do and, with only modest good fortune, they lead happy, enjoyable lives. Combining philological precision with philosophical analysis, the author reconstructs Aristotle's defense of these bold claims. By examining how Aristotle develops his position in response to the prevailing hopes and anxieties of his age, the author shows why Aristotle considers happiness important for ethics and why he thinks it necessary to revise popular and traditional views. Paying close attention throughout to the internalist dimension of Aristotle's approach--his emphasis on how the virtuous view their own lives and actions--the author advances new interpretations of Aristotle's accounts of several major virtues, including temperance, courage, liberality, and "greatness of soul." This work sets Aristotle in the broader cultural context of his time, tracing his attempts to accommodate and amend rival views. The author examines literary and historical sources as well as philosophical texts, showing the inherited values and traditional ideals that inform Aristotle's discussions and provide some of the basis for his conclusions. Presupposing no knowledge of Greek or specialized philosophical terminology, the book is designed to be accessible to all students of philosophy or classical antiquity. All quotations from ancient texts are translated.
The bestselling author of The End of History explains the social principles of economic life and tells readers what they need to know to win the coming struggle for global economic dominance.
For the first time, Jeffrey Sachs, the pre-eminent economist of our times, turns his attention to his homeland, the United States, to reveal the stunning inadequacy of American-style capitalism and to offer a bold and ambitious plan to change it. Jeffrey Sachs has visited more than a hundred countries on five continents, invited to help diagnose and cure seemingly intractable economic problems. Now, in the wake of the worst recession in recent history, Sachs turns his focus on the United States. The complexity of the world economy means that the American form of capitalism, which has been exported around the globe, brought the world to the brink of the precipice--and it will do so again, if measures aren't taken to fix it. This will require not only government action but for US citizens to reach a consensus on their government's role in everyday life and on their basic values--hugely controversial issues in recent years. The scary thing is if they don't, it will affect us all. The good news is that Sachs, in this book, clearly and persuasively leads his readers to an understanding of what the common ground of reform can and should--indeed, must--be.
There's Gold Dust in the Air for You! This book is the result of several recent recessions and many years of lean living. Nobody likes recessions and nobody likes lean living-and indeed nobody should like them. For fifteen years I tried to find such a book as this one. During those years of searching the book shelves, I found that there are many books which give various success ideas, but in none of them did I find a set of compact, simple laws for assuring success. I began searching for a book such as this after having been widowed and left with a small son to rear and educate. Since I had no training for work and no means of income, I would have given anything to have known then about the power of prosperous thinking. As soon as I grasped this wonderful success secret, the tide began to change! As you begin reading this book, no matter what the conditions of your life may now be, do so in this attitude of mind: There is gold dust in the air-for me... Get Your Copy Now.
For a century and a half, the artists and intellectuals of Europe have scorned the bourgeoisie. And for a millennium and a half, the philosophers and theologians of Europe have scorned the marketplace. The bourgeois life, capitalism, Mencken’s “booboisie” and David Brooks’s “bobos”—all have been, and still are, framed as being responsible for everything from financial to moral poverty, world wars, and spiritual desuetude. Countering these centuries of assumptions and unexamined thinking is Deirdre McCloskey’s The Bourgeois Virtues, a magnum opus that offers a radical view: capitalism is good for us. McCloskey’s sweeping, charming, and even humorous survey of ethical thought and economic realities—from Plato to Barbara Ehrenreich—overturns every assumption we have about being bourgeois. Can you be virtuous and bourgeois? Do markets improve ethics? Has capitalism made us better as well as richer? Yes, yes, and yes, argues McCloskey, who takes on centuries of capitalism’s critics with her erudition and sheer scope of knowledge. Applying a new tradition of “virtue ethics” to our lives in modern economies, she affirms American capitalism without ignoring its faults and celebrates the bourgeois lives we actually live, without supposing that they must be lives without ethical foundations. High Noon, Kant, Bill Murray, the modern novel, van Gogh, and of course economics and the economy all come into play in a book that can only be described as a monumental project and a life’s work. The Bourgeois Virtues is nothing less than a dazzling reinterpretation of Western intellectual history, a dead-serious reply to the critics of capitalism—and a surprising page-turner.
The moral virtues are the foundation and support of prosperity as they are the soul of greatness. They endure for ever, and all the works of man which endure are built upon them. Without them there is neither strength, stability, nor substantial reality, but only ephemeral dreams. To find moral principles is to have found prosperity, greatness, truth, and is therefore to be strong, valiant, joyful and free.If, for instance, a literary, artistic, or spiritual genius should begin by trying to make money, it may be, and often is, to his advantage and the betterment of his genius that he should fail therein, so that he may achieve that more sublime success wherein lies his real power. Many a millionaire would doubtless be willing to barter his millions for the literary success of a Shakespeare or the spiritual success of a Buddha, and would thereby consider that he had made a good bargain. Exceptional spiritual success is rarely accompanied with riches, yet financial success cannot in any way compare with it in greatness and grandeur.
A collection of essays that sets forth the moral principles of Objectivism, Ayn Rand's controversial, groundbreaking philosophy. Since their initial publication, Rand's fictional works—Anthem, The Fountainhead, and Atlas Shrugged—have had a major impact on the intellectual scene. The underlying theme of her famous novels is her philosophy, a new morality—the ethics of rational self-interest—that offers a robust challenge to altruist-collectivist thought. Known as Objectivism, her divisive philosophy holds human life—the life proper to a rational being—as the standard of moral values and regards altruism as incompatible with man's nature. In this series of essays, Rand asks why man needs morality in the first place, and arrives at an answer that redefines a new code of ethics based on the virtue of selfishness. More Than 1 Million Copies Sold!
Fighting Poverty with Virtue Moral Reform and America's Urban Poor, 1825-2000 Joel Schwartz The emergence, decline, and resurgence of moral reform in addressing urban poverty in the United States. This book is both a historical and a contemporary study of attempts to promote the self-reliance and prosperity of America's urban poor by encouraging the practice of familiar virtues such as diligence, sobriety, thrift, and familial responsibility. In Part One Joel Schwartz considers the efforts of four 19th-century moral reformers who expounded this strategy--Joseph Tuckerman, Robert M. Hartley, Charles Loring Brace, and Josephine Shaw Lowell. Schwartz examines what they did (and why they did it), the obstacles they faced, their successes and failures in confronting them. Part Two describes the 20th-century critique of moral reform. Drawing from the work of figures such as Jane Addams, Walter Rauschenbusch, and Frances Fox Piven, Schwartz traces the rise of a belief that the virtues promoted by the moral reformers were individualistic and "bourgeois," hence inapplicable to the lives of the poor. Part Three assesses African Americans' historical commitment to the virtues of the moral reformers, which are apparent in the writings of figures as divergent as Booker T. Washington, W. E. B. Dubois, and Malcolm X. Moving to the present, the author discusses the renewed commitment to a self-help strategy for fighting poverty evident in the widespread interest in the work of faith-based charities and in recent shifts in public policy. He concludes by assessing the reasons to be hopeful, but also to be skeptical, of the success of that strategy. Joel Schwartz is a program officer in the Division of Research Programs at the National Endowment for the Humanities and a contributing editor of Philanthropy. In addition to teaching political science at the universities of Michigan, Toronto, and Virginia, he has served as executive editor of The Public Interest, visiting research associate at the Statistical Assessment Service, and research fellow at the Hudson Institute in Washington, DC. He has published widely in political philosophy and public policy. Contents Introduction: What Moral Reform Is, and Why It's Important Part One: Moral Reform in the Past Principles and Intentions: Why Moral Reform Was Undertaken The Virtues Taught by the Moral Reformers Why Moral Reform Was Hard to Achieve Part Two: The Critique and Rejection of Moral Reform The Decline of Laissez-Faire and the Critique of Moral Reform The Rejection of Moral Reform African Americans, Irish Americans, and Moral Reform: Historical Considerations The Contemporary Climate for Moral Reform The Contemporary Practice of Moral Reform Urban Ministries, Public Policy, and the Promotion of Virtue
Traces the trnsformation of the United States from an agrarian, isolationist nation into a liberal, industrialized power entagled in foreign affairs in spite of itself.
