His old life shattered, Wulfgar Ragnarsson lives only for the moment, cheating death and growing rich as a legendary mercenary. His heart may be frozen, but his desire burns hot for courageous widow Lady Anwyn, who needs his protection…. For the safety of her son, Anwyn will risk everything. Even giving herself to a Viking warrior who teaches her not all men are monsters—although he shows little sign that he will ever again be capable of love.
Northumbria, 867 A.D. Beautiful and courageous, the Lady Elgiva is as great a prize as the land the Viking conqueror now controls. Earl Wulfrum has taken her home, and now he will take her—as his unwilling bride. Wulfrum is a legendary warrior, but the strong-willed Elgiva proves the greatest challenge he has ever faced. Yet her response to his touch tells him she feels the all-consuming heat as much as he. Their passionate battle can end only one way—in the marriage bed!
Dark warrior, rebellious bride… Taken prisoner by the Norman invaders who destroyed her home and family, Lady Ashlynn finds her life in jeopardy—until her saviour comes in the form of a powerful Scottish warlord. Black Iain may be fierce, yet Ashlynn feels strangely safe in his arms… Iain McAlpin’s reputation is well deserved, and no one will capture his heart. Having loved and lost once before, Iain wants only to be free of the rebellious, enticing Ashlynn. But then a decree from the King arrives…and commands Iain to make his beautiful captive his wife!
Almost destitute. When she inherits a fortune! The will that sees Aurelia Croome become wealthy forbids her from marrying the new Lord Tregowan. That wouldn't be a concern if the only man to catch Aurelia's eye during her first Season wasn't Maximillian Penrose - Lord Tregowan! Why is it that no one else has Max's honour, wit or tantalising good looks? The spectre of being poor again haunts her... but the thought of sacrificing passion for comfort is just as terrifying!
In a second edition of their successful Concise History of Modern India, Barbara Metcalf and Thomas Metcalf explore India's modern history afresh and update the events of the last decade. These include the takeover of Congress from the seemingly entrenched Hindu nationalist party in 2004, India's huge advances in technology and the country's new role as a major player in world affairs. From the days of the Mughals, through the British Empire, and into Independence, the country has been transformed by its institutional structures. It is these institutions which have helped bring about the social, cultural and economic changes that have taken place over the last half century and paved the way for the modern success story. Despite these advances, poverty, social inequality and religious division still fester. In response to these dilemmas, the book grapples with questions of caste and religious identity, and the nature of the Indian nation.
The New York Times bestseller A New York Times Notable and Critics’ Top Book of 2016 Longlisted for the PEN/John Kenneth Galbraith Award for Nonfiction One of NPR's 10 Best Books Of 2016 Faced Tough Topics Head On NPR's Book Concierge Guide To 2016’s Great Reads San Francisco Chronicle's Best of 2016: 100 recommended books A Washington Post Notable Nonfiction Book of 2016 Globe & Mail 100 Best of 2016 “Formidable and truth-dealing . . . necessary.” —The New York Times “This eye-opening investigation into our country’s entrenched social hierarchy is acutely relevant.” —O Magazine In her groundbreaking bestselling history of the class system in America, Nancy Isenberg upends history as we know it by taking on our comforting myths about equality and uncovering the crucial legacy of the ever-present, always embarrassing—if occasionally entertaining—poor white trash. “When you turn an election into a three-ring circus, there’s always a chance that the dancing bear will win,” says Isenberg of the political climate surrounding Sarah Palin. And we recognize how right she is today. Yet the voters who boosted Trump all the way to the White House have been a permanent part of our American fabric, argues Isenberg. The wretched and landless poor have existed from the time of the earliest British colonial settlement to today's hillbillies. They were alternately known as “waste people,” “offals,” “rubbish,” “lazy lubbers,” and “crackers.” By the 1850s, the downtrodden included so-called “clay eaters” and “sandhillers,” known for prematurely aged children distinguished by their yellowish skin, ragged clothing, and listless minds. Surveying political rhetoric and policy, popular literature and scientific theories over four hundred years, Isenberg upends assumptions about America’s supposedly class-free society––where liberty and hard work were meant to ensure real social mobility. Poor whites were central to the rise of the Republican Party in the early nineteenth century, and the Civil War itself was fought over class issues nearly as much as it was fought over slavery. Reconstruction pitted poor white trash against newly freed slaves, which factored in the rise of eugenics–-a widely popular movement embraced by Theodore Roosevelt that targeted poor whites for sterilization. These poor were at the heart of New Deal reforms and LBJ’s Great Society; they haunt us in reality TV shows like Here Comes Honey Boo Boo and Duck Dynasty. Marginalized as a class, white trash have always been at or near the center of major political debates over the character of the American identity. We acknowledge racial injustice as an ugly stain on our nation’s history. With Isenberg’s landmark book, we will have to face the truth about the enduring, malevolent nature of class as well.
"The book tells how men and women have seized common occasions and made them great; it tells of those of average ability who have succeeded by the use of ordinary means, by dint of indomitable will and inflexible purpose. It tells how poverty and hardship have rocked the cradle of the giants of the race. The book points out that most people do not utilize a large part of their effort because their mental attitude does not correspond with their endeavor, so that although working for one thing, they are really expecting something else; and it is what we expect that we tend to get."--Manybooks website
