The Vehement Jesus composes a fresh examination and interpretation of several perplexing passages in the Gospels that, at face value, challenge the conviction that the mission and message of Jesus were peaceful. Using narrative analysis and various forms of intratextual critique in the service of a hermeneutic of shalom, the author makes the case that Gospel portrayals of the vehement Jesus are compatible with, perhaps even indispensable to, the composite canonical portrait of Jesus as the Messiah of Peace. As a result, this exploration in New Testament theology and ethics makes an invaluable contribution to the crucial conversation about the role of Jesus’ life and teaching in Christian reflection on the morality of violence today.
The Vehement Jesus composes a fresh examination and interpretation of several perplexing passages in the Gospels that, at face value, challenge the conviction that the mission and message of Jesus were peaceful. Using narrative analysis and various forms of intratextual critique in the service of a hermeneutic of shalom, the author makes the case that Gospel portrayals of the vehement Jesus are compatible with, perhaps even indispensable to, the composite canonical portrait of Jesus as the Messiah of Peace. As a result, this exploration in New Testament theology and ethics makes an invaluable contribution to the crucial conversation about the role of Jesus' life and teaching in Christian reflection on the morality of violence today.
Reclaiming our common hope. Too often discussions about the End Times are fraught with wild speculation or discord. But a biblical view of eschatology places Jesus' return and victory at the center. All Christians hold this hope in common. In Jesus Wins, Dayton Hartman focuses on this common ground to reveal why the way we think about the End Times matters. Christian eschatology should be rooted in biblical orthodoxy to inspire hope and greater faithfulness in the present age. That's the point of eschatology after all! Drawing from his own ministry experience, Hartman testifies to the unifying power of Jesus' victory.
Jesus’s Final Week leads readers through a close examination of the last experiences of Jesus’s earthly life, including his entry into Jerusalem, cursing of the fig tree, and final Passover meal. Author and pastor William F. Cook doesn’t merely comment on the events themselves but studies the key biblical passages carefully, evaluating their meaning and significance. Substantive enough for classroom and church use, this book will delight any Christian who wants to learn more about the events of Holy Week and to prepare for celebrating Easter.
"“Come!” —Jesus Christ Matthew 14:29 It’s God’s invitation into the uncareful life – a life of courageous faith. Come, and see how awesome He is! Come, and see who you’re supposed to be! Christian, our God is God! You can do all He says because He will do all He says. He is your license to live your faith as big as you dare. He is your liberty to embrace a life big with God-pleasing, God-encountering faith. He is your freedom to wholeheartedly engage in fully-persuaded, never-look-back, no-risk-is-too-great, glad-fearless-joy obedience! Come on, you know you want to! You know you’ve always wanted to—ever since you heard Him whisper, “Follow Me.” What are you waiting for? Whatever it is, it’s a lie. Warning: Reading this book can be hazardous to your health. And your wealth. And your plans. And more. Read it, and you may find that you begin to live a more “uncareful life” for the glory of God. —Don Whitney"
Breaking off the ordinary flow of experience, the passions create a state of exception. In their suddenness and intensity, they map a personal world, fix and qualify our attention, and impel our actions. Outraged anger drives us to write laws that will later be enforced by impersonal justice. Intense grief at the death of someone in our life discloses the contours of that life to us. Wonder spurs scientific inquiry. The strong current of Western thought that idealizes a dispassionate world has ostracized the passions as quaint, even dangerous. Intense states have come to be seen as symptoms of pathology. A fondness for irony along with our civic ideal of tolerance lead us to prefer the diluted emotional life of feelings and moods. Demonstrating enormous intellectual originality and generosity, Philip Fisher meditates on whether this victory is permanent-and how it might diminish us. From Aristotle to Hume to contemporary biology, Fisher finds evidence that the passions have defined a core of human nature no less important than reason or desire. Traversing the Iliad, King Lear, Moby Dick, and other great works, he discerns the properties of the high-spirited states we call the passions. Are vehement states compatible with a culture that values private, selectively shared experiences? How do passions differ from emotions? Does anger have an opposite? Do the passions give scale, shape, and significance to our experience of time? Is a person incapable of anger more dangerous than someone who is irascible? In reintroducing us to our own vehemence, Fisher reminds us that it is only through our strongest passions that we feel the contours of injustice, mortality, loss, and knowledge. It is only through our personal worlds that we can know the world.
