Qur’anic idiomaticity, in its all aspects, poses a great deal of challenge to Qur’an readers, learners, commentators, and translators. One of the most challenging aspects of Qur’anic idiomaticity is Qur’anic idiomatic phrasal verbs, where significances of proper Arabic verbs are entirely fused with significances of prepositions following them to produce new significances that have nothing to do with the basic significances of those verbs and prepositions. By examining a corpus of ten of the most influential English translations of the Qur’an, this study scrutinizes how some translators of the Qur’an have dealt with the phenomenon of Qur’anic idiomatic phrasal verbs, the difficulties that they have encountered when translating them into English, and the strategies that they have employed in their attempts to overcome the inherent ambiguity of such expressions and provide their functional-pragmatic equivalents for English readership. The study proposes a working model for analysing and assessing the translation of the Qur’anic idiomatic phrasal verbs and provides a number of theory-based recommendations for translators in general and Qur’an translators in particular.
This textbook provides a comprehensive resource for translation students and educators embarking on the challenge of translating into and out of English and Arabic. Combining a solid basis in translation theory with examples drawn from real texts including the Qu’ran, the author introduces a number of the problems and practical considerations which arise during translation between English and Arabic, equipping readers with the skills to recognise and address these issues in their own work through practical exercises. Among these considerations are grammatical, semantic, lexical and cultural problems, collocations, idioms and fixed expressions. With its coverage of essential topics including culturally-bound terms and differences, both novice and more experienced translators will find this book useful in the development of their translation practice.
This is the 6th Edition and 5th revised version of this translation.The Qur'ān is, in its own words, "light," which means that it is self-manifesting, with no need of an external source of illumination; other things need light to become visible and manifest. With it God guides those who pursue His pleasure to the ways of peace, and brings them out from darkness into light by His will, and guides them to a straight path (5:16).Of course, the Qur'ān is not an exception among revealed scriptures in that it is a source of light and guidance. According to the Qur'an, so were the Torah and the Gospel, scriptures given to Moses and Jesus. All scriptures of Divine origin are a source of light and guidance.Nothing is more important for man than the knowledge of the very Source of reality. Any knowledge that is not informed with this awareness is just a kind of ignorance. All effort that does not derive from this knowledge is ultimately fated to end in futility and failure. The Qur'ān claims to be the most reliable source of this knowledge and the best guide for human endeavour. It teaches that the Source of being is also the chief Source of guidance.Expert Opinions About This Translation:This is a wonderful translation. It is both faithful and fluent. [The translator has] struck a nice balance here. It is a real improvement over existing translations.--Dr Muhammad LegenhausenWhat Qarai has accomplished... is a revival of the art of translation as an adjunct to the understanding of the original, skillfully adapted to the needs of the English-speaking student of the Qur'an... He has opted always for the maximum degree of closeness to the Arabic compatible with comprehensibility, thereby coordinating translation with original in the most substantial of ways.Although Qarai envisions his translation as a paraphrase of the Qur'anic meanings, as a tool for gaining access to the original, it must be stressed that his translation reads extremely well even if regular cross-reference to the Arabic not be the purpose of the reader.The language Qarai has chosen is clear, chaste, straightforward and dignified, distant from both the archaisms and the modernisms that have been affected by other English translators of the Qur'an.... It is plain, indeed, that a serious and profound appreciation of the Qur'anic message has animated the whole of Qarai's successful labours. We warmly recommend his translation to all with a serious interest in the Qur'an.--Prof. Hamid AlgarAs a person who was part of a team that worked on a translation, I was often asked during this process what translation I recommend.... What I want to do in this video is first talk about two translations that I do recommend and I have often recommended, which are those by A. J. Arberry and the one by Ali Quli Qarai.... I really found this (Ali Quli Qarai's) translation to be quite excellent, and I was really surprised when I came upon it, because hardly anybody has spoken about it. One of the great things about this translation for somebody who is learning Arabic is that the translation has Arabic right next it, but it has it phrase by phrase--not just the whole verse, but the exact phraseis next to the exact Arabic. So if you are studying Arabic, you can use this very well to identify the exact translation and the Arabic.. . . [I]t is more accurate and more consistent than almost any other translation and more accurate than Arberry, in fact. I dont't think I found any passage where I could say that Ali Quli Qarai made an egregious mistake.--Prof. Joseph Lombard (member of the team of translators of The Study Qur'an, in a video talk)https://www.youtube.com/watch?v=cjsyGOaWEBw
This book offers a challenging and stimulating perspective on translation. It is a comprehensive practical course in translation between English and Arabic and, as such, will be invaluable to students of translation. Based on contrastive linguistics, it features a variety of translation key concepts, including lexical, grammatical and stylistic issues. The book balances theory and application in translation. The book is the result of the many courses the author has taught to students of Arabic-English translation, and will help bilingual speakers become familiar with translation techniques and develop practical translation skills to the same standard as that expected of a university graduate. It presents a remarkable selection of examples of English/Arabic translation. Through lexical research, glossary building and an introduction to key theoretical concepts in translation, the reader will gain a better understanding of what graduate-level translation involves.
Contextualizing Translation Theories: Aspects of Arabic–English Interlingual Communication provides critical readings of available strategies of translating, ranging from the familiar concept of equivalence, to strategies of modulation, domestication, foreignization and mores of translation. As such, this volume demonstrates to the reader the pros and cons of each of these strategies within a theoretical context that is augmented by translational tasks and examples, most derived from actual textual data.
This is a book about the teaching and particularly the acquisition of translation-related skills and knowledge. Well grounded in theory, the book also provides numerous examples drawn from the author's extensive classroom experience in translator education and foreign language teaching. Kiraly uses a number of classroom case studies to illustrate his method, including: introductory courses in translation studies, project-based translation practice courses, translation studies seminars, as well as naturalistic foreign language learning classes for student translators. The book is primarily geared toward translator educators and programme administrators, as well as students of translation, and will also be of interest to foreign language teachers who incorporate translation into their teaching, to translation scholars, and to others involved in the world of translation.
Translation is intercultural communication in its purest form. Its power in forming and/or deforming cultural identities has only recently been acknowledged, given the attention it deserves. The chapters in this unique volume assess translation from Arabic into other languages from different perspectives: the politics, economics, ethics, and poetics of translating from Arabic; a language often neglected in western mainstream translation studies.
The first of several works in Arabic to deal with the way in which an individual tries to come to terms with two divergent cultures Together with such figures as the scholar Taha Hussein, the playwright Tawfik al-Hakim, the short story writer Mahmoud Teymour and--of course--Naguib Mahfouz, Yahya Hakki belongs to that distinguished band of early writers who, midway through the last century, under the influence of Western literature, began to practice genres of creative writing that were new to the traditions of classical Arabic. In the first story in this volume, the very short ''Story in the Form of a Petition, '' Yahya Hakki demonstrates his ease with gentle humor, a form rare in Arabic writing. In the following two stories, ''Mother of the Destitute'' and ''A Story from Prison, '' he describes with typical sympathy individuals who, less privileged than others, somehow manage to scrape through life's hardships. The latter story deals with the people of Upper Egypt, for whom the writer had a special understanding and affection. It is, however, for the title story (in fact, more of a novella) of this collection that the writer is best known. Recounting the difficulties faced by a young man who is sent to England to study medicine and who then returns to Egypt to pit his new ideals against tradition, ''The Lamp of Umm Hashim'' was the first of several works in Arabic to deal with the way in which an individual tries to come to terms with two divergent cultures.
