Franz Bibfeldt's famously flexible theology comes to life for a new generation of readers in this revised and expanded edition of The Unrelieved Paradox, which, besides completely reproducing the original 1994 volume, contains these noteworthy added features: A new preface by Martin Marty ("Not a classic!" he says) Previously unpublished essays by William Schweiker, Jean-Luc Marion, James T. Robinson, and Arthur Callaham Much more recent toasts to Bibfeldt by Ian Gerdon and Emanuelle Burton New artwork by David Morgan
In his book, poised to become a standard historical theology textbook, Roger Olson takes us on a journey of events ranging from the apostolic fathers to the Reformation to the present.
Scholarship on the Gospel of Mark has long been convinced of the paradoxical description of two of its primary themes, christology and discipleship. This book argues that paradoxical language pervades the entire narrative, and that it serves a theological purpose in describing God's activity. Part One focuses on divine action present in Mark 4:10-12. In the first paradox, Mark portrays God's revelatory acts as consistently accompanied by concealment. The second paradox is shown in the various ways in which divine action confirms, yet counters, scripture. Finally, Mark describes God's actions in ways that indicate both wastefulness and goodness; deeds that are further illuminated by the ongoing, yet defeated, presence of evil. Part Two demonstrates that this paradoxical language is widely attested across Mark's passion narrative, as he continues to depict God's activity with the use of the three paradoxes observed in Mark 4. Through paradoxical narrative, Mark emphasizes God's transcendence and presence, showing that even though Jesus has brought revelation, a complete understanding of God remains tantalizingly out of their grasp until the eschaton (4:22).
Paradox in the Contrivance of Human Development This book crosses disciplinary boundaries in a way that few books on human development do. Its strengths come from the fresh perspectives which emerge from the diverse fields that the author draws upon (e.g. Central Banking; Child Protection; Environment; Extension; Food Security; SMEs; Water and Sanitation to name a few). It is an anthology of the author's recently published works with a leavening of contemporary material. The objective is to draw this rich material into a coherent whole that will meet the needs and interests of professionals, students and lay-enthusiasts alike. The author's insights come from his extensive experience juxtaposed with an academic perspective and educative engagement. This experience has been gained over many years working with various international development agencies from multilateral and bilateral donors to International Financial Institutions, UN agencies, non-government organisations, national and local institutions. The supportive, underpinning scholarship is both eclectic and thoroughgoing, augmenting essays on anthropology, economics, environment, management, philosophy, psychology, and sociology. The end result is a unique exploration of the issues that confront the theory and practice of human development.
Noted literary critic Patricia Meyer Spacks has gathered together a group of both liberal and conservative professors to answer the question of whether or not a teacher can still bring passionate commitment to an idea into the classroom as a way of engaging students in a meaningful way.
The author examines the theological bases of just war theory and pacifism, espcially in the light of the concept of God, as that motif illuminates Chrsitian discipleship. Differences between the theory of just war and the practice of pacifism are highlighted in the overview of the history of Christian thought on the subject, and the inclusiveness of the ideal of the kingdom for pacifism is emphasized.
Most of these thirty-one essays by Richard Bauckham, a well-known New Testament scholar, were first published between 1979 and 2015 in journals and multi-authored volumes. Two are previously unpublished and one has not been published in English before. They range widely over early Christianity and early Christian literature in both the New Testament period and the early patristic period, reflecting the author's conviction that the historical study of early Christianity should not isolate the New Testament literature from other early Christian sources, such as the apostolic fathers and the Christian apocryphal literature. Some of the essays develop further the themes of the author's books on aspects of the Gospels, such as the intended audiences of the Gospels, the way in which Gospel traditions were transmitted, the role of the eyewitnesses in the origins of the Gospels, the importance of Papias's evidence about Gospel traditions, and the relationship between canonical and Gnostic Gospels. Some of the essays relate to important persons, such as Peter, Barnabas, Paul and James. These include a full investigation of the evidence for the martyrdom of Peter and an attempt to locate the estate of Publius where Paul stayed on Malta. There are studies of the Sabbath and the Lord's Day in both the New Testament and patristic periods. There are studies that survey most of the main categories of apocryphal Christian literature, including apocryphal Gospels and Acts, and with a special focus on the non-canonical apocalypses, such as the Apocalypse of Peter and the Latin Vision of Ezra.
he present book and its companion volume The Tenseless Theory of Time: a T Critical Examination are an attempt to adjudicate what one recent discussant has called "the most fundamental question in the philosophy of time," namely, "whether a static or a dynamic conception of the world is correct. "! I had originally intended to treat this question in the space of a single volume; but the study swelled into two. I found that an adequate appraisal of these two of time requires a wide-ranging discussion of issues in competing theories metaphysics, philosophy of language, phenomenology, philosophy of science, philosophy of space and time, and even philosophy of religion, and that this simply could not be done in one volume. If these volumes succeed in making a contribution to the debate, it will be precisely because of the synoptic nature of the discussion therein. Too often the question of the nature of time has been prematurely answered by some philosopher or physicist simply because he is largely ignorant of relevant discussions outside his chosen field of expertise. In these two complementary but independent volumes I have attempted to appraise what I take to be the most important arguments drawn from a variety of fields for and against each theory of time.
