Author: Sister Gayatriprana

Publisher: Cook Communication

Published: 2020-09-01

Total Pages: 605

ISBN-13:

This book presents in the words of Swami Vivekananda (1863-1902) a history of Vedanta, the deep exploration of the inner human world going back to the most ancient rishis or seers whose testimony is still revered in India. He traces the tradition up to the beginning of the twentieth century, showing how the dynamics of social structures within Vedanta and the appearance from within Vedanta of traditions such as Jainism, Buddhism, Hinduism and Sikhism influenced and molded the tradition. In addition, he studies the impact of the Western, Abrahamic invasions of India that began around the eleventh century CE. These brought to bear on Vedanta a worldview which operated on the assumption that the physical world was the primary reality and that the kind of radical exploration of the inner world embraced by Vedanta was highly suspect and not valid. The Vedantic tradition adapted in many different ways, producing a variety of philosophical positions that are still extant today. Along with these traditions went various forms of yoga or self-transformation, in Vedanta the key to experiencing the inner meaning of not only philosophy, but also of our human condition, and of reality itself. This tradition presents four contexts of experience (chatushpad), suggesting the “right brain” mode of approach as described by Iain McGilchrist (2009). Under the influence of Shri Ramakrishna (1836-1886) Vivekananda gained access to vijnana or a knowledge higher than those classically described and known in the chatushpad. Vijnana permitted the acceptance of not only the traditional, deeply experiential truths of Vedanta, but also of the validity of Western materialism when seen as related to each other on a continuum of consciousness to be traversed by contemporary forms of yoga. I see the result as a resolution of “right-left” brain conflict à la McGilchrist and thereby a model for universal human understanding, conciliation and co-operation. In my introduction I attempt to show how the whole picture can be related both experientially and conceptually to matrices of consciousness developed in India as far back as the early medieval period. A large glossary and index-cum concordance indicate the various contexts and depths of thought that emerge from Vivekananda’s multi-contextual vijnana.