'Not tonight, darling, I've got a headache...' An estimated one in three couples suffer from problems associated with one partner having a higher libido than the other. Marriage therapist Michele Weiner Davis has written THE SEX-STARVED MARRIAGE to help couples come to terms with this problem. Weiner Davis shows you how to address pyschological factors like depression, poor body image and communication problems that affect sexual desire. With separate chapters for the spouse that's ready for action and the spouse that's ready for sleep, THE SEX-STARVED MARRIAGE will help you re-spark your passion and stop you fighting about sex. Weiner Davis is renowned for her straight-talking style and here she puts it to great use to let you know you're not alone in having marital sex problems. Bitterness or complacency about ho-hum sex can ruin a marriage, breaking the emotional tie of good sex.
Forgetful Remembrance examines the paradoxes of what actually happens when communities persistently endeavour to forget inconvenient events. The question of how a society attempts to obscure problematic historical episodes is addressed through a detailed case study grounded in the north-eastern counties of the Irish province of Ulster, where loyalist and unionist Protestants -- and in particular Presbyterians -- repeatedly tried to repress over two centuries discomfiting recollections of participation, alongside Catholics, in a republican rebellion in 1798. By exploring a rich variety of sources, Beiner makes it possible to closely follow the dynamics of social forgetting. His particular focus on vernacular historiography, rarely noted in official histories, reveals the tensions between professed oblivion in public and more subtle rituals of remembrance that facilitated muted traditions of forgetful remembrance, which were masked by a local culture of reticence and silencing. Throughout Forgetful Remembrance, comparative references demonstrate the wider relevance of the study of social forgetting in Northern Ireland to numerous other cases where troublesome memories have been concealed behind a veil of supposed oblivion.
Despite outliving him by 68 years, Mary Ann McCracken’s legacy is overshadowed by that of her more famous brother, executed United Irishman Henry Joy McCracken. She was, however, an abolitionist, a social reformer and an activist who fought for the rights of women and Belfast’s poor throughout a long life that encompassed the most turbulent years of Irish history. As treasurer, secretary and chair of the Ladies Committee, she helped girls from the Poor House learn crafts that would provide them with livelihoods. Dedicated to championing Belfast’s poor, she was President of the Ladies Industrial School and she campaigned to abolish the use of climbing boys in chimney sweeping. Mary Ann was involved in early women’s suffrage campaigns and prison reform schemes and was a passionate member of the Women’s Abolitionary Committee. In her late eighties, she could be found on the docks, handing out anti-slavery leaflets to emigrants embarking for the slave-owning United States. The motto of this remarkable woman, which accurately sums up her character, was, better ‘to wear out than to rust out’. But her radical, humanitarian zeal and generous strength of character were indefatigable, and her contribution to Belfast life is still felt and celebrated today.
In this autobiography, James Hope, a leader in the United Irishman, tells of his role in the Irish rebellion of 1798 which drew inspiration from the revolution in France, and worked against the domination of Ireland by the Anglophile minority of absentee landlords. The context of James Hope’s life is expanded in Newsinger’s introduction.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
