The transcendent function is the core of Carl Jung's theory of psychological growth and the heart of what he called individuation, the process by which one is guided in a teleological way toward the person one is meant to be. This book thoroughly reviews the transcendent function, analyzing both the 1958 version of the seminal essay that bears its name and the original version written in 1916. It also provides a word-by-word comparison of the two, along with every reference Jung made to the transcendent function in his written works, his letters, and his public seminars.
In his dramatic account of both physical and psychological transformation, Warren Sibilla takes the reader on a journey through dreams and relentless training culminating in his successful completion of the Ironman competition. Sibilla's insightful response to his dreams and their incorporation into consciousness is a model of the analytic process, and it is not surprising that as he builds on his training for competition, he finds his clinical process changing as well.
An authoritative collection of Jung’s writings on analytical psychology, including Synchronicity The Structure and Dynamics of the Psyche features a selection of Jung’s writings, ranging over four decades of his career, which illustrate the development of the conceptual foundations of analytical psychology. These pieces span the period from Jung’s break with Freud and the psychoanalytical school, when Jung began formulating his own theories, to the 1950s, when he published an account of his controversial theory of synchronicity. The contents are: On Psychic Energy • The Transcendent Function • A Review of the Complex Theory • The Significance of Constitution and Heredity in Psychology • Psychological Factors Determining Human Behavior • Instinct and the Unconscious • The Structure of the Psyche • On the Nature of the Psyche • General Aspects of Dream Psychology • On the Nature of Dreams • The Psychological Foundation of Belief in Spirits • Spirit and Life • Basic Postulates of Analytical Psychology • Analytical Psychology and Weltanschauung • The Real and the Surreal • The Stages of Life • The Soul and Death • Synchronicity: An Acausal Connecting Principle • On Synchronicity
This book identifies the underpinnings of such criticisms, then examines Jung's inability to respond adequately, and shows that fleshing out his theory of the transcendent function can lead to a solution. The formation of a symbol through this function orients the subject both toward unconscious depth and a transcendent horizon beyond the psyche. Finally, Beyond the Psyche: Symbol and Transcendence in C. G.
Jungian Art Therapy aims to provide a clear, introductory manual for art therapists on how to navigate Jung’s model of working with the psyche. This exciting new text circumambulates Jung’s map of the mind so as to reinforce the theoretical foundations of analytical psychology while simultaneously defining key concepts to help orient practitioners, students, and teachers alike. The book provides several methods, which illustrate how to work with the numerous images originating from the unconscious and glean understanding from them. Throughout the text readers will enjoy clinical vignettes to support each chapter and illuminate important lessons.
Integrating psychology and religion, this unique encyclopedia offers a rich contribution to the development of human self-understanding. It provides an intellectually rigorous collection of psychological interpretations of the stories, rituals, motifs, symbols, doctrines, dogmas, and experiences of the world’s religious traditions. Easy-to-read, the encyclopedia draws from forty different religions, including modern world religions and older religious movements. It is of particular interest to researchers and professionals in psychology and religion.
All the creative art psychotherapies (art, dance, music, drama, poetry) can trace their roots to C. G. Jung's early work on active imagination. Joan Chodorow here offers a collection of Jung's writings on active imagination, gathered together for the first time. Jung developed this concept between the years 1913 and 1916, following his break with Freud. During this time, he was disoriented and experienced intense inner turmoil --he suffered from lethargy and fears, and his moods threatened to overwhelm him. Jung searched for a method to heal himself from within, and finally decided to engage with the impulses and images of his unconscious. It was through the rediscovery of the symbolic play of his childhood that Jung was able to reconnect with his creative spirit. In a 1925 seminar and again in his memoirs, he tells the remarkable story of his experiments during this time that led to his self-healing. Jung learned to develop an ongoing relationship with his lively creative spirit through the power of imagination and fantasies. He termed this therapeutic method "active imagination." This method is based on the natural healing function of the imagination, and its many expressions. Chodorow clearly presents the texts, and sets them in the proper context. She also interweaves her discussion of Jung's writings and ideas with contributions from Jungian authors and artists.