The two tombs dealt with in this book were discovered in 2007 and 2010 by the Leiden Expedition in the New Kingdom necropolis of Saqqara. Both date to the transition period between the reign of the heretic Pharaoh Akhenaten and the return to orthodoxy under his successor Tutankhamun. They are valuable additions to the growing corpus of funerary architecture from the Memphite cemeteries, yet they are quite different.Ptahemwia was a royal butler, presumably in t.
Funerary rituals and the cult of the dead are classics of research in religious studies, especially for ancient Egypt. Still, we know relatively little about how people interacted in daily life at the city of Memphis and its Saqqara necropolis in the late second millennium BCE. By focussing on lived ancient religion, we can see that the social and religious strategies employed by the individuals at Saqqara are not just means on the way to religious, post-mortem salvation, nor is their self-representation simply intended to manifest social status. On the contrary, the religious practices at Saqqara show in their complex spatiality a wide spectrum of options to configure sociality before and after one's own death. The analytical distinction between religion and other forms of human practices and sociality illuminates the range of cultural practices and how people selected, modified, or even avoided certain religious practices. As a result, pre-funerary, funerary and practices of the subsequent mortuary cults, in close connection with religious practices directed towards other ancestors and deities, allow the formation of imagined and functioning reminiscence clusters as central social groups at Saqqara, creating a heuristic model applicable also to other contexts.
This book is the first comprehensive monographic treatment of the New Kingdom (1539–1078 BCE) necropolis at Saqqara, the burial ground of the ancient Egyptian city of Memphis, and addresses questions fundamental to understanding the site’s development through time. For example, why were certain areas of the necropolis selected for burial in certain time periods; what were the tombs’ spatial relations to contemporaneous and older monuments; and what effect did earlier structures have on the positioning of tombs and structuring of the necropolis in later times? This study adopts landscape biography as a conceptual tool to study the long-time interaction between people and landscapes.
Maya was one of the most important officials of state under Tutankhamun. The holder of many titles in the administration, the chief of which was overseer of the treasury, he was also responsible for the security of the royal tombs in the Valley of the Kings. Maya and his wife Meryt erected a magnificent tomb at Saqqara, the necropolis of the capital city, Memphis. Wrecked in antiquity by tomb robbers, much remained nevertheless to be recorded by the EES-Leiden mission, which located the tomb in 1986.
