We are honored to be able to use the edition of the Three Forms edited and introduced by Dr. Joel Beeke of Puritan Reformed Theological Seminary, Grand Rapids, Michigan. In addition to the Three Forms, this edition also includes: THE APOSTLES' CREED, THE NICENE CREED and THE ATHANASIAN CREED.
Daniel Hyde offers a necessary, fresh exposition and application of its doctrine in the twenty-first century, with the hope of setting the Reformed churches on fire for their historic Christian, Protestant, and Reformed faith in the midst of a cold and lifeless world. The Belgic Confession is not a systematic theology but the historic and systematic confession of faith by the Reformed churches. --from publisher description.
This edition of the Heidelberg Catechism is produced by the Reformed Church in the United States. It is reprinted with all of the references in the New King James Version of the Bible and the updated language adopted by the Synod of the RCUS in 2011.This small book is one of the finest fruits of the Reformation and epitomizes its essential teaching. Holding forth faith in Jesus Christ as our only comfort in life and in death, it presents, very personally and eloquently, what is necessary to know that we may live and die in that comfort. While many played a role in its composition, it was especially Zacharias Ursinus and Caspar Olevianus who imparted its theological content and practical spirit. Having received hearty approval by the pastors and teachers in Heidelberg, it was published on January 19, 1563. Its influence in Germany, the Netherlands, Hungary, and beyond exceeded all expectations. It was welcomed by Reformed believers everywhere. Today, those who are yearning for a beautiful statement of biblical truth will find this work a treasure. It remains as fresh as when it was first published 450 years ago.
In The Unity of Content and Form in Philosophical Writing, Jon Stewart argues that there is a close relation between content and form in philosophical writing. While this might seem obvious at first glance, it is overlooked in the current climate of Anglophone academic philosophy, which, Stewart contends, accepts only a single genre as proper for philosophical expression. Stewart demonstrates the uniformity of today's philosophical writing by contrasting it with that of the past. Taking specific texts from the history of philosophy and literature as case studies, Stewart shows how the use of genres like dialogues, plays and short stories were an entirely suitable and effective means of presenting and arguing for philosophical positions given the concrete historical and cultural contexts in which they appeared. Now, Stewart argues, the prevailing intolerance means that the same texts are dismissed as unphilosophical merely due to their form, although their content is, in fact, profoundly philosophical. The book's challenge to current conventions of philosophical is provocative and timely, and will be of great interest to students and scholars of philosophy, literature and history.
The Oxford Handbook of Reformed Theology looks back to past resources that have informed Reformed theology and surveys present conversations among those engaged in Reformed theology today. First, the volume offers accounts of the major historical contexts of reformed theology, the various relationships (ancient and modern) which it maintains and from which it derives. Recent research has shown the intricate ties between the patristic and medieval heritage of the church and the work of the reformed movement in the sixteenth century. The past century has also witnessed an explosion of reformed theology outside the Western world, prompting a need for attention not only to these global voices but also to the unique (and contingent) history of reformed theology in the West (hence reflecting on its relationship to intellectual developments like scholastic method or the critical approaches of modern biblical studies). Second, the volume assesses some of the classic, representative texts of the reformed tradition, observing also their reception history. The reformed movement is not dominated by a single figure, but it does contain a host of paradigmatic texts that demonstrate the range and vitality of reformed thought on politics, piety, biblical commentary, dogmatic reflection, and social engagement. Third, the volume turns to key doctrines and topics that continue to receive attention by reformed theologians today. Contributors who are themselves making cutting edge contributions to constructive theology today reflect on the state of the question and offer their own proposals regarding a host of doctrinal topics and themes.
In one convenient, parallel arrangement, Drs. Beek and Ferguson have harmonized seven important Reformed confessions that have never before been published together.
