How do we think about the theology of the book of Jeremiah? John Goldingay considers the prophet Jeremiah himself, his individual circumstances and those of Judah, and his message. As we view the book of Jeremiah in its entirety, we learn about God, Israel as the people of God, the nature of wrongdoing and prophecy, and what we know about the future.
Of the Major Prophets, Jeremiah is perhaps the least straightforward. It is variously comprised of stories about the prophet Jeremiah, exchanges between Jeremiah and Yahweh, and messages directly from Yahweh—meaning a consciousness of form is essential to the understanding of its content. At times it is written in poetry, resembling Isaiah, while at other times it is written in prose, more similar to Ezekiel. And it is without doubt the darkest and most threatening of the Major Prophets, inviting comparisons to Amos and Hosea. John Goldingay, a widely respected biblical scholar who has written extensively on the entire Old Testament, navigates these complexities in the same spirit as other volumes of the New International Commentary on the Old Testament series—rooted in Jeremiah’s historical context but with an eye always trained on its meaning and use as Christian Scripture. After a thorough introduction that explores matters of background, composition, and theology, Goldingay provides an original translation and verse-by-verse commentary of all fifty-two chapters, making this an authoritative and indispensable reference for scholars and pastors as they engage with Jeremiah from a contemporary Christian standpoint.
In this New Studies in Biblical Theology volume, Andrew Shead examines Jeremiah's commissioning, embodiment of the word of God, covenant preaching and "oracles of hope." He shows how a differentiation between the divine "word" and the prophet's "words" enables the word of God to function as an organizing center for the book's theology.
A replacement volume in the Bible Speaks Today Old Testament commentary series, this book offers a new exposition on Jeremiah, a book of the victory of God's love and grace. The prophet's redemptive, reconstructive work comprises the book's portrait of the future--a future that we see fulfilled in the New Testament through the life, death and resurrection of Jesus the Messiah.
What if, instead of keeping up with change, you could get ahead of it? Our mission as Christians was the same yesterday as it is today and will be tomorrow. The world, however, is changing faster than ever before, and keeping up feels impossible. The realities of human life—from how we develop relationships to how we use technology to have impact —therefore change rapidly too. It’s critical that Christian leaders take this into consideration as they plan for their organizations’ future. In What Comes Next?, strategists and innovation experts Nick Skytland and Ali Llewellyn use the eight elements of their Futures Framework to teach us how to help shape the future, be visionary, and grow our businesses and ministries. This futures-thinking process is a proven solution for executives, entrepreneurs, pastors, and anyone in between who struggles to respond to an ever-changing world.
Covenant: A Vital Element of Reformed Theology provides a multi-disciplinary reflection on the theme of the covenant, from historical, biblical-theological and systematic-theological perspectives. The interaction between exegesis and dogmatics in the volume reveals the potential and relevance of this biblical motif. It proves to be vital in building bridges between God’s revelation in the past and the actual question of how to live with him today.
Thompson's study on the Book of Jeremiah is part of The New International Commentary on the Old Testament. Like its companion series on the New Testament, this commentary devotes considerable care to achieving a balance between technical information and homiletic-devotional interpretation.
Ferment is the correct word by which to characterize current Jeremiah studies, a deep and broad stirring that relies on previous scholarship but that seeks to move beyond that scholarship in bold and new ways. This collection of fine essays not only reflects that ferment but in important ways contributes to it and advances the discussion. Most broadly, the current discussion seeks to move beyond the historical-critical categories of Sigmund Mowinckel and Bernhard Duhm and the classic formulation of three sources, A, B, and C. In Jeremiah as in other parts of biblical scholarship, the new questions concern the inadequacy of historical-critical readings of a positivistic kind and the prospect of synchronic readings, either through ideological analysis that seeks to show that ideology shapes the book, or through canonical readings that find a large theological intentionality to the whole of the book. It turns out, perforce, that ideological and canonical readings are closely twinned in their judgment about the literature. This present collection, which includes both new voices and some of the established major players in the discussion, merits important attention." From the preface, by Walter Brueggemann
